turning conscientious objectors . . . into heroes of the antimilitarism movement could unwittingly perpetuate exactly the sort of masculinized privilege that nurtures militarism”

archetype of the hypermasculine wheelchair-bound veteran dissenter.

The figure of the grieving mother is a collectivity, with women characterized as part of a population of mothers with a collective experience of loss. Their dissent is practiced through invocations of a dead or imperiled soldier child, who signifies the claim to associative military masculinity. In contrast, the perspective of the returning veteran is grounded in individual experience. The film depicts women as caregivers, with their dissenting subjecthood derived from their relationships with men.

this narrative of personal growth and triumph is complicated by the fact that Tomas's newfound power and authority are rooted in traditional masculine ideals. The film ultimately suggests that the military peace movement is shaped by masculinized privilege, which can be both productive and limiting.

White Ribbon Campaign, which originated in Canada and has a branch in England, is a group of men committed to discussing and ending male violence against women. However, there is a lack of groups of men in the anti-militarist and peace movements who analyze and resist the deformation of manhood by militarization. For war to end, men need to become self-aware and refuse the violence expected of them, and the association of masculinity with militarism. Some men, such as those in the Turkish conscientious objectors movement and South Korean anti-militarist men, are starting to listen to feminist ideas and take on board their perspectives.

hat governments cannot militarize without making women complicit, that wars rely on specific forms of masculinity, and that grappling with the militarization of women and men must be done together.

The party used stereotypes of Muslim men as rapists and Hindu goddesses to mobilize women's support, while also enforcing control over female sexuality and personhood.

No Pride in War (NPIW) challenged the involvement of BAE Systems and the Red Arrows in Pride marches, accusing them of "pinkwashing" and glossing over militarized violence by focusing on LGBT inclusion.

Sisters, formed an all-women and non-binary anti-militarist group to highlight the gendered politics of the arms trade and build solidarity with Syrian women affected by conflict.

opposing militarism requires resisting patriarchy, heterosexism, and racialized configurations of queer inclusion/exclusion.