66 Matching Annotations
  1. Dec 2017
    1. -the dreams of a credulous race-childhood,

      what does credulous mean?

    2. They welcomed freedom with a cry.

      shows how much joy they had to finally be free

    3.  The Nation has not yet found peace from its sins; the freedman has not yet found in freedom his promised land.

      Shows you that there are problems even after obtaining freedom.

    1. The white man's victory soon became complete by fraud, violence, intimidation and murder

      POWERFUL.

    2. The Negro may not have known what chivalry was, but he knew enough to preserve inviolate the womanhood of the South which was entrusted to his hands during the war. The finer sensibilities of his soul may have been crushed out by years of slavery, but his heart was full of gratitude to the white women of the North, who blessed his home and inspired his soul in all these years of freedom.

      So are they say that Black men didn't do anything bad to white women because they wanted something from them?

    3. he Negro was not only whipped and scourged; he was killed.

      extremely accurate even today.

    1. divine.

      What divine are they talking about?

    2. Within his dark-kept soul, burst into song?

      Songs and music is really the only think they had to keep them going, even on the dark and bad days if they had always had music to get them through it.

    3. “Jordan roll”

      This si the song we listened to in class from the movie 12 years a slave.

    1. I had not thought of violets late,The wild, shy kind that spring beneath your feetIn wistful April days, when lovers mateAnd wander through the fields in raptures sweet.The thought of violets meant florists' shops,And bows and pins, and perfumed papers fine;And garish lights, and mincing little fopsAnd cabarets and soaps, and deadening wines.So far from sweet real things my thoughts had strayed,I had forgot wide fields; and clear brown streams;The perfect loveliness that God has made,—Wild violets shy and Heaven-mounting dreams.And now—unwittingly, you've made me dreamOf violets, and my soul's forgotten gleam.

      this poem is about how se has forgotten the beauty the world has because of her personal experiences. But no that she has remembered she has now found a little bit of happiness in her life again.

    2. nd my soul's forgotten gleam.

      I think it was perfectly phrased.

    3. The perfect loveliness that God has made,—

      A lot of people really overlook the beauty in the world because there is so much bad and if you really just look you will find beauty in darkness.

    1. God, must I sit and sew?

      I don't understand why she does not just try something else. like is she being forces to sew? I feel as though there is not enough background information but then again it is a poem.

    2. My hands grown tired, my head weighed down with dreams—

      This is extremely relatable because many people all over the world settle for a job they don't like always wondering what could or should have been.

    3. my heart aches with desire—

      I wonder if she had the opportunity what would she do instead of sew.

    1. -the transition from slavery to freedom was too sudden for you! The bright dreams were too rudely dispelled; you were not prepared for the new life that opened before you,

      Freedom is not prefect and just because you obtain it does not mean that your life will be perfect either.

    2. I went to work in earnest to purchase my freedom, but the years passed, and I was still a slave.

      Just shows that she had a lot of courage because most people who not have tried to buy their freedom but to take it instead. This shows that she had the patience to continue and he mind was made up.

    3. one singing of freedom, the other silent and sullen with generations of despair.

      I think that was a very powerful play on words personally. And I also think it shows that there were pretty much two groups of people. The ones that had hope and kept fighting and the ones that kind of gave up and just let their life be what it was.

  2. Nov 2017
    1. was now old enough to begin to think of the future; and again and again I asked myself what they would do with me. I felt sure I should never find another mistress so kind as the one who was gone. She had promised my dying mother that her children should never suffer for any thing; and when I remembered that, and recalled her many proofs of attachment to me, I could not help having some hopes that she had left me free.

      I personally feel as though this is a little naive. I mean although her mistress was nice to her I think her having hope is just sad and she is setting herself up for failure honestly.

    2.   I am well aware that many will accuse me of indecorum for presenting these pages to the public; for the experiences of this intelligent and much-injured woman belong to a class which some call delicate subjects, and others indelicate. This peculiar phase of Slavery has generally been kept veiled; but the public ought to be made acquainted with its monstrous features, and I willingly take the responsibility of presenting them with the veil withdrawn. I do this for the sake of my sisters in bondage, who are suffering wrongs so foul, that our ears are too delicate to listen to them. I do it with the hope of arousing conscientious and reflecting women at the North to a sense of their duty in the exertion of moral influence on the question of Slavery, on all possible occasions. I do it with the hope that every man who reads this narrative will swear solemnly before God that, so far as he has power to prevent it, no fugitive from Slavery shall ever be sent back to suffer in that loathsome den of corruption and cruelty.

      I find this interesting. They had strength in sharing their stories. I like it.

    3. Though I have improved my mind somewhat since that time, I still remain of the same opinion; but I trust my motives will excuse what might otherwise seem presumptuou

      seems very rational in which they think.

    1. of the first forty-three of the collection most were sung upon a single plantation, and that it is very certain that the stores of this plantation were by no means exhausted. Of course there was constant intercourse between neighboring plantations; also between different States, by the sale of slaves from one to another. But it is surprising how little this seems to have affected local songs, which are different even upon adjoining plantations.

      I find this amazing because forty three songs is a lot and it shows the strength of their spirit,

    2. The first seven spirituals in this collection, which were regularly sung at the church.

      I believe that all spiritual songs tend to have been all started from the church really.

  3. Oct 2017
    1. with suchfeelings as only an intelligent slave could realize.

      this pretty much shows the difference between an old slave and a new one. An older slave would never think of going against their master.

    2. The sight was enough to move the heart of anyone, and it so affected Franksthat he wished he had “never owned a Negro.

      The fact that he was moved by her crying tells you a lot about his character.

    3. “Look to de Laud, my chile! Him ony able to bring yeh out mo' nahconkeh!” was the prayerful advice of the woe-stricken old mother. Both,hastening into the kitchen, falling upon their knees, invoked aloud the God ofthe oppressed.

      The words the God of the Oppressed kind or separates the thinking that they thought they served two different Gods.

    4. “I can't, I won't let her go! she's a dear good girl!” replied Mrs. Franks. “Thechildren are attached to her, and so am I; let Minny or any other of them go—but do not, for Heaven's sake, tear Maggie from me!

      I think Mrs. Ballard was jealous of the bond the Mrs. Fanks had with maggie

    5. Mrs. Franks was herself a handsome lady of some thirty-five summers,

      is it normal to call a lady handsome during that time?

    1. . The fatal poison of irresponsible power was already in her hands, and soon commenced its infernal work. That cheerful eye, under the influence of slavery, soon became red with rage; that voice,

      I feel as though she felt threatened by them in some way. That she started off nice but then did not feel superior and so she went to rage and anger and making them fearful.

    2.  His savage barbarity was equalled only by the consummate coolness with which he committed the grossest and most savage deeds upon the slaves under his charge.

      sounds like a very twisted person.

    3. He was a slaveholder without the ability to hold slaves

      I feel like people who come upon things or luxury and either get power hungry or not like the sense of power at all. I wonder which he will become.

    4. I had two sisters and one brother, that lived in the same house with me; but the early separation of us from our mother had well nigh blotted the fact of our relationship from our memories.

      I think that this happened a lot of siblings during that time. Siblings were separated so much because the mother was not around. I think its extremely sad.

    5.   I was probably between seven and eight years old when I left Colonel Lloyd's plantation. I left it with joy. I shall never forget the ecstasy with which I received the intelligence that my old master (Anthony) had determined to let me go to Baltimore, to live with Mr. Hugh Auld, brother to my old master's son-in-law, Captain Thomas Auld.

      I find it interesting how they seem to find happiness in better things while still going through things. He was not completely freed but he was freed from somewhere he though it was better.

  4. Sep 2017
    1. I believe the origins of the destruction of an African-American family unit was maybe how the family was broken up for time and he really didn't have his mom and he really didn't have they connection with his father. That and how he had to learn how what to say and what not to say and not really have anyone to protect him really had an impact on him.

    2.  Mr. Severe's place was filled by a Mr. Hopkins. He was a very different man. He was less cruel, less profane, and made less noise, than Mr. Severe. His course was characterized by no extraordinary demonstrations of cruelty. He whipped, but seemed to take no pleasure in it. He was called by the slaves a good overseer.

      He was considered a good overseer because he was not cruel, which was rare during that time. Many of the overseers abused their position like when they stated how masters threatened to whip some overseers because they were that.

    3. She died when I was about seven years old, on one of my master's farms, near Lee's Mill. I was not allowed to be present during her illness, at her death, or burial. She was gone long before I knew any thing about it.

      This is extremely sad, how she died and he was not even able to say goodbye. I would assume under another circumstances It would be hard not to say goodbye but it seems to be completely normal during that time.

    4. Frequently, before the child has reached its twelfth month, its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an old woman, too old for field labor.

      It is no secret that African American women always taken care of all children during that time. So this statement just reiterates that.

    1. I believe that he is referring to the oppressor who sales and buys slaves which is like paying and selling their soul.

    2. When his Almighty ire shall wake, And smite the oppressor in his wrath, And hurl red ruin in his path, And with tilt' terrors of his rod.

      Basically saying that the oppressor will feel the wrath of God someday.

    3. Their hearts best blood.

      What exactly is this saying?

    4. To tear the black man from his soil. And forn• him here to ddw and toil~

      You can tell the anger he has in this poem, and how he feels the way any man would feel by being taken which is completely normal.

    1. This commitment to human rights impelled Truth into the budding feminist movement of the 1850s as well. By the onset of the Civil War, Sojourner Truth had come to represent a brand of female, commu-nitarian, vernacular African American leadership that rivaled the masculine, individualist, self-consciously literary model of black spokesman espo.used-by Douglass himself.

      I believe that she saw a bigger picture , much bigger than any one else could see. One that shows that there are always things to fight for and the fight is not just race related.

    2. Don't let her speak!' gasped half a dozen in my ear. She moved slowly and solemnly to the front, laid her old bonnet at her feet, and turned her great, speaking eyes to me.

      I believe that most people did not want to hear Truth speak because they knew that what she was saying made a lot of sense and that she could have been right and they did not want to be wrong.

    3. "I cannot read a book, but_ I can read the people,"

      I feel this says a lot about her as a person. How she didn't left the lack of her not being able to read which to some people are extremely important, get her down. She prospered despite her struggles.

    1. if God gives you peace and tranquillity, and suffers you thus to go on afflicting us, and our children, who have never given you the least provocation--would he be to us a God of justice?

      I'm not really sure what that means.

    2. God has been pleased to give us two eyes, two hands, two feet, and some sense in our heads as well as they. They have no more right to hold us in slavery than we have to hold them, we have just as much right, in the sight of God, to hold them and their children in slavery and wretchedness, as they have to hold us, and no more.

      Another powerful statement, just saying that God did not make one race more powerful or worth more than the other. He created them equally.

    3. I pray God that none like us ever may live again until time shall be no more.

      This seems very selfless statement to me. I also believe it emphasizes just how bad black history is and what we have had to endure. I kind of makes you really think what went on.

    1. near the corpse of Alfred, was-discovered the corpse -of the unhappy Georges .... "

      Did not expect that at all.

    2. The w II h · a s ave e d · I lk ' moaned the poor mother as she trembl d ars an someone w1l ta , "A few years later this unhappy e ·

      "The walls have ears" is something that I feel all slaves or people during that time had to be aware of. They never knew who was listening and saying the wrong thing could have major consequences and so they always had to be careful of that

    3. he's dead .•.. ' "'Your father?' · . .. ?' '"H ' d d . '

      The way they say this seems to emotionless, I don't know I find it kind of sad

    1. The sun was fast receding to the west, as if ashamed of man's transactions, boasting itself in the dark mantle of twilight, when Gen. Le'

      two different things together.

    2. ut though protected by the mantle of night, Madame was hastening on her way to safety and quiet; she frequently would turn her eyes bathed with the dew of sorrow, and heave her farewell sigh towards her ill-fated village; and like [ ] when departing out of Sodom, Paulina prayed for mercy for theenemies of her country, and the destroyers of her peace.

      I like how well this was written, you seem to understand the emotions felt. "turn her eyes bathed with the dew of sorrow" i felt that

    3. Madame Paulina was left a widow, unhappy -unprotected, and exposed to all the horrors of the revolution

      I feel bad for her

    1. Young Samuel Allen, Oh lack-a-day! Was taken and carried to Canada.

      So Samuel is not dead? I don't understand this. Why is he the only one that face will be forgotten when he apparently did not die. It makes the whole narrative very confusing.

    2. John Sadler fled across the water, And thus escaped the dreadful slaughter.

      If this is based on the people that died why bring up John when he did not die, he escaped.

    3. And though he was so brave and bold, His face no more shalt we behold

      He was basically saying that although he was brave for what he did that in the end oblivion is inevitable and no matter what anyone does you will always be forgotten after a while.

    1. Why are parents to lose their children, brothers their sisters, or husbands their wives? Surely this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery

      I just feel the pain in this.

    2.  I did not long remain after my sister. I was again sold, and carried through a number of places, till, after travelling a considerable time, I came to a town called Tinmah, in the most beautiful country I had yet seen in Africa. It was extremely rich, and there were many rivulets which flowed through it, and supplied a large pond in the centre of the town, where the people washed. Here I first saw and tasted cocoa-nuts

      Even in a bad situation he still sees the beauty in such places like Tinmah.

    3. I had now some hopes of being delivered; for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance: but my cries had no other effect than to make them tie me faster and stop my mouth, and then they put me into a large sack.

      I cant imagine being in that position, finding a little bit of hope and seeing it destroyed in your face. It mentally messes you up, an I it seemed evident in the passage.

    1. He was a man of remarkable stature. I should judge as much as six feet and six or seven inches high, two feet across his shoulders, and every way well proportioned. He was a man of remarkable strength and resolution, affable, kind and gentle, ruling with equity and moderation

      To only be 6 years old and to see your father die because he was tortured to death is very traumatic and not only to see this but to understand what's going on, to be fully aware of what is taking place is something that sticks with a person. So I understand his placement of talking about how is father was a "man or remarkable stature" after explaining his death. His after could have easily told where the money was but he didn't say anything even after being tortured and in a way thats admirable.

    2. At this place my mother took her farewel of me, and set out for her own country.

      So, she let him there just to continue on to her own country. I wonder if she knew she was close to her "native place" or if it was just a decision made in a place of despair from traveling with nothing, not even food.

    3. the other two of her offspring she carried one on her back, and the other being a sucking child, in her arms.

      Why did he say two other offsprings instead of saying siblings. Even if he was telling it from her point of view why use the term offsprings. It just feels very off-putting to me.

  5. Aug 2017
  6. books.googleusercontent.com books.googleusercontent.com
    1. Sohefellopenhisknees,andpulledmedownalso;afterhehadspentsometimeinprayerheroseup,andaskedmenowhowIdid)Ianswered,muchworsejhethensaid,"Come,•*wewillhavetheoldthingoveragain,"andsowekneeleddownasecondtime,andafterhehadprayedearnestlywegotup,andhesaidagain,"Howdoyoudonow;"Irepliedworsearidworse,andalkedhimifheintendedtokillme?*'No,no,saidhe,youareworthathousand"deadmen,letustrytheoldthingoveragain,"

      It seems that this point that the minster believes prayer will heal the boy quickly and since its not going it again he feel he needs to pray a little harder. Once the boy asks if the minster had intended on killing him I think that they try to force religion on his so strongly that he has now become somewhat afraid of it. And thinks that the minster will somehow hurt him from prayer

    2. Iwasastrangertowant,beingsuppliedwithasmuchmoneyas1hadanyoccasionfor;whichmysisterobserving,said-tYouhavenownoneedofatrade."Iwasnowinmythirteenthyear,devotedtopleasureanddrinkingininiquitylikewater;aHavetoeveryvicesuitedtomynatureandtomyyears.

      The better he became the more he did not want for thing because he had the money to get them which he stated in, "I was a stranger to want". But as he became a stranger to want he also become less religious in a way. He became so consumed in what he was going and what he got from it that he lost who he was for a period of time.

    3. Disobedience"eithertoGodorman,beingoneofthefruitsoffin,grewoutfrommeinearlybuds

      I wonder what he meant by "grew out from me in early buds." Did he mean it in a sense that he had long ignored the sin of disobedience because of his desire to learn music. Or that he was taught disobedience was a sin in his early youth standing for "early buds"