This week, I am summarizing a chapter titled “Twisted Sisters, Ladettes, and the New Penology: The Social Construction of ‘Violent Girls’” by Anne Worrall, part of the book Girls’ Violence. In this chapter, Worrall explains the recent gender neutrality that has been forming around incarceration. She explains that the image of the young female inmate has shifted from one of a “troublesome young woman” to that of a “nasty little madam” (p. 41). The author calls to the attention of the reader that criminal acts have long been perceived as the doings of poor, black male individuals. However, in the last few years, perceptions of the gender gap have begun to close.
Some of the reasoning behind this new construction is in fact due to an increase in female incarceration. In the 1950’s, the ration of men to women offenders was 11:1. In the late 1990’s, the gap decreased to 4:1. While women are still only committing a fraction of the amount of crimes men are committing, Worrall explains that they are now far more exposed to gangs in the UK and the USA (p. 42). Some suggest the rise may be a consequence of post-feminism, which in some cases reject the identification of binaries in gender. This strain of ideology may have caused police officers to begin turning away from the “soft policing” of women (p. 43). Worrall argues this has lead to the “criminalization” of women, in turn. Worrall further explains this transferal of understanding, “They [‘troubled’ young women] have been socially constructed within a range of legal, welfare, and political discourses as, on the one hand, deeply maladjusted misfits and, on the other (and more recently), dangerous folk devils, symbolic of postmodern adolescent femininity”(p. 44).
Some argue further that women have taken to the streets and crime after the second-wave of feminism gave them false hope and failed to present them with careers with equal pay. Still others argue that the second and third waves of feminism have encouraged women to be intolerant of violence at home, and they have thus begun fighting back (p. 46).
Worrall herself seems to argue how destructive the new social construction of “girl violence” is, for numerous reasons. One such reason is it obscures the intersection of gender with race, failing to realize or rather admit the socioeconomic and racial factors, but merely adhering to the idea that “black girls” are “cute but deadly” (p. 48). Further, this construction seems to argue that the liberation of women has caused more harm than good, creating violent and aggressive individuals out of the previously submissive women (p. 49). Lastly, and perhaps most outrageous, the construction of “violent girls” promotes an ideology of the vicious cycle of “perverse mothering”, that violent young women will beget more violent and disobedient women, and the pattern will become harder and harder to break. In concluding, all of these constructions are stemming for the prime construction of “violent girls” and adhere only to that ideology, and blatantly ignores outside factors and variables, such as the increasingly more aggressive policing of young women, which is a vicious cycle in its own right.