Concerns with the over-emphasis of inner-spirituality are described extensively in new-age research (Heelas, 2009; Simchai, 2009). In short, while new-age culture sees itself as a counter-culture, it can actually reinforce dominant cultural trends of individualism, something which has been observed in some neoshamanic ayahuasca circles as well (Gearin, 2015; Rodd, 2018; Apud, 2020a). For example, some Australian ayahuasca practitioners believe that “The primacy of the individual is reflected in the idea that social transformation is only possible after the individual transforms their consciousness” (Rodd, 2018). This is aligned with the Israeli new-age ethos (Simchai, 2009), including the ethos of the population observed in this study. Within this ethos, ‘peace starts from within’ and social change happens through personal change which ‘ripples’ out, or by achieving a ‘critical mass’ of individuals who have gone through personal transformation. Important to note, that such new-age ideology in Israel can sometimes support political amotivation, and lead to ‘identity blindness’ which can serve hegemonic power relations (Simchai, 2014; Simchai and Keshet, 2016).

I’m preparing to teach a weaving class. It’s the first time I’ve done one in a few years – the last big effort was 2017, when I did a class for the DFW Fiber Fest board members, trying to get my brain back into teaching mode. It didn’t really take. Don’t get me wrong – class went well, everybody had a good time, and we got excellent results – but I didn’t feel inspired to keep going and teach. Since then, I’ve done a lot of psychedelic-assisted therapy work, and have fixed a decade of treatment-resistant depression – and I’m ready to teach again. I’m not going to talk about the therapy part here… but if you want to know more, get in touch: wormspit@gmail.com and I’ll share more in private.