Similarly, E. P. Thompson [53], in his paper on time disci-pline and industrial capitalism, suggests that a view of time as an interchangeable commodity came to replace what had been a more task-oriented approach to time use. Glennie and Thrift argue against this conceptualisation of clock time. They acknowledge that people’s consciousness of time was disrupted by the clock, but disagree with a notion of clock time that is “inauthentic, unnatural, omnipotent” [p. 50], that follows the metaphor of the production line, or that adopts a narrative of a world that is intensifying and speeding up.