As young women pushed back against social mores through premarital sexual exploration and expression, social welfare experts and moral reformers labeled such girls feeble-minded, believing even that such unfeminine behavior could be symptomatic of clinical insanity rather than free-willed expression.

With white supremacy secured, prominent white southerners looked outward for support. New South boosters hoped to confront post-Reconstruction uncertainties by rebuilding the South’s economy and convincing the nation that the South could be more than an economically backward, race-obsessed backwater. And as they did, they began to retell the history of the recent past. A kind of civic religion known as the “Lost Cause” glorified the Confederacy and romanticized the Old South.

For April Fool’s Day in 1878, the New York Daily Graphic published a fictitious interview with the celebrated inventor Thomas A. Edison. The piece described the “biggest invention of the age”—a new Edison machine that could create forty different kinds of food and drink out of only air, water, and dirt. “Meat will no longer be killed and vegetables no longer grown, except by savages,” Edison promised. The machine would end “famine and pauperism.”