The Jesus-centered deists were different from other English deists because the Jesus-centered ones focused their theological writings on explaining their idea of the nature of genuine Christianity. The Jesus-centered deists did not just claim to be Christian and then sprinkle a few orthodox statements of belief into their writings; instead, they spent a considerable amount of time and energy explaining why their conception of true Christianity was the original kind of Christianity that Jesus taught. They often went into detail about when and why true Christianity had been corrupted and how their contemporaries’ idea of Christianity was different from Jesus’ original teachings.

These deists revered Jesus, but they did not believe he was God nor that he died for our sins.  They did believe that people should follow Jesus’ example of submitting to God’s will and develop a closer relationship with God through prayer.  Some of these deists called themselves “Christian deists,” but because their beliefs were so different from what many people think of as Christianity, it is probably better to call them Jesus-centered deists.

These deists claimed true Christianity was nothing more than Jesus’ moral teachings.

filosofía teológica, este último término fue acuñado por el filósofo (metafísico) Aristóteles porque solo pretendía hacer filosofía y así llega a la teología

Los deístas, en general, rechazan la religión organizada y los dioses personales «revelados»

es la postura filosófica y teología racionalista[5]​ que por lo general rechaza la revelación como fuente del conocimiento divino, y sostiene que la razón empírica y la observación del mundo natural son exclusivamente lógicas, confiables y suficientes para determinar la existencia de una deidad suprema como el creador del Universo.

El deísmo también se define como la creencia en la existencia de Dios basándose solo en el pensamiento racional, sin apoyarse en argumentos de religiones reveladas o autoridad religiosa

The individual is not so special in the grand scheme of things. We can, however, advance ourselves collectively through reason, understanding, and cooperation.

The purpose of life is to further our understanding of the world and teach future generations this knowledge so that we can continue to improve as a species.

Natural law and the laws of nature are seen as true governors.

one creator God (possibly a first cause) who does not prioritize one world over another or value one life form over another

moral and ethical principles can be subjective and influenced by culture and society but believes that such views should be respected as long as they do not cause harm or oppress the views or rights of others

NeoDeism is a sect of Deism