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    1. 4. Each disciple is equipped in comprehensive ways (such as interpreting and applying Scripture, a well-rounded prayerlife, functioning as a part of the larger Body of Christ, and responding well to persecution/suffering) in order that theymight function not merely as consumers, but as active agents of Kingdom advance.
    1. Disciples make disciples. That’s one generation. When a disciple makes a disciple who makes a disciple, that’s two generations. By the time you reach the third or fourth generation, the disciples may not know the name of the original disciple in the chain. Churches generate new churches. That’s one generation. When disciples who are part of one church make disciples who establish another church, and disciples from the second church make disciples who become yet another church, that’s two generations. This is how movement happens. This is how disciples and churches multiply into neighboring tribes and countries as the Spirit moves.
    1. Our Disciple Making Intensive (DMi) is a training pathway designed to equip emerging leaders with a vision to catalyse disciple-making movements (DMM). Throughout this journey, participants will learn to embody the core values, principles, and practical tools of DMM, gaining the “DNA” needed to lead effective disciple-making teams. This training transforms participants’ “head, heart, and hands” as they prepare to multiply new mission works in the specific fields—people or places—where God has called them.

      training -> teams

    1. Outreach Canada is made up of several ministry teams – all with their own unique contexts and specific focuses, spread across our country. What’s the common thread? How do we all fit together?  At Outreach Canada, we refer to ourselves as a “Family of Ministries”.  One of our newest additions to our family is our Disciple-Making Movements team (aka Becoming Disciples Who Multiply).

      This seems to be a different usage of disciple-making team, more of a centralized team within an organization that trains others or promotes DMMs? Hard to tell...

    2. Our Disciple-Making Movements (DMM) team in also active globally. One example of this is a missionary involved in DMM training in two Asian countries serving 178 churches and 1500+ leaders.

      This seems to be a different usage of disciple-making team, more of a centralized team within an organization that trains others or promotes DMMs? Hard to tell...

    1. This is a very important step. As I’ve talked to people connected to movements overseas or read some of their writings, I continue to hear something very surprising. They often say that their greatest resistance in making more disciples comes from “traditional Christians.” By traditional Christian, I think they just mean Christians who go to traditional churches and think everyone should do things the way they do things. The truth is that traditional Christians often resist what they don’t understand or don’t like.
    1. Farah (2020) makes the distinction that DMMs are not anti-institutional but anti-institutionalization. Institutions add structural value to movements but, when applied improperly, can stifle multiplication (Farah, 2020). Disciple making movements are polycentric, characterized by multiple centers of sending and receiving (Farah, 2020; Handley, 2022). The central identity points are Jesus and the Bible, not a specific denomination or source church (Farah, 2020).
    1. Home fellowships are the heart of our movement. In places where traditional church buildings cannot exist—whether for cultural, security, or political reasons—small groups of believers gather quietly in homes. Families and friends open the Scriptures, pray, and share meals together. It is in this context of family and friend groups that the Kingdom of God is transforming lives. These simple fellowships are multiplying, becoming self-propagating, self-sustaining, and self-governing discipleship movements rooted in the New Testament pattern.
    1. In The Fall of the Evangelical Nation: The Surprising Crisis Inside the Church, Christine Wicker writes, “Evangelical Christianity in America is dying. The great evangelical movements of today are not a vanguard. They are a remnant, unraveling at every edge. Look at it any way you like: Conversions. Baptisms. Membership. Retention. Participation. Giving. Attendance. Religious literacy. Effect on culture. All are down and dropping. It’s no secret…”