- Jun 2022
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journalofdigitalhumanities.org journalofdigitalhumanities.org
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Another important distinction is between data and metadata. Here, the term “data” refers to the part of a file or dataset which contains the actual representation of an object of inquiry, while the term “metadata” refers to data about that data: metadata explicitly describes selected aspects of a dataset, such as the time of its creation, or the way it was collected, or what entity external to the dataset it is supposed to represent.
This part is notably helpful for the understanding of differences that separate "metadata" from "data". I was writing a blog post for my weekly assignment. Knowing that data is the representation of the object and metadata describes information the data helps build the definition of the terms in my schema of knowledge. In many cases, metadata even provides resources that either give insights to how the data is collected or/and introduces possible perspectives as to how the data can be seen/utilized in the future. Data can survive without metadata, but metadata won't exist without the data. However, the data that lacks metadata may stay uncracked and ciphered, leading to the data potentially becoming useless in the fundamental and economic growth of human beings.
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- Mar 2017
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static1.squarespace.com static1.squarespace.com
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We are especially arbitrary in picking out the cause from among the whole group, or context, of conditions-of prior and subsequent events which hang together
A pretty common theme in our readings is the arbitrariness of language, particularly the arbitrariness of naming objects. I like how Richards extends the arbitrariness of language in describing how we determine cause from effect. Especially considering how Richards and Ogden, as well as Burke, emphasize ambiguity and how parts of rhetoric are interconnected, I wonder if this is also a suggestion that to some extent any attempt to draw distinctions is arbitrary?
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- Sep 2016
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www.nytimes.com www.nytimes.com
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racial distinctions based on 18th-century binary thinking and adapt to Americans’ sense of self.
racial distinctions, adapt to Americans sense of self
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