1.The ProphetNuh
1. Prophet Nuh
1.The ProphetNuh
1. Prophet Nuh
Israel’s ‘ethnic cleansing’ of Jaffa city
"Israel’s ‘ethnic cleansing’ of Jaffa city," Aljazeera, April 16, 2014, https://www.aljazeera.com/amp/news/2014/4/16/israels-ethnic-cleansing-of-jaffa-city.
Allison Deger, "The sacking of Jaffa during the Palestinian Nakba, as narrated by three Omars," Mandoweiss, May 15, 2016, https://mondoweiss.net/2016/05/sacking-palestinian-narrated/.
When Britain aided Israel’s ‘ethnic cleansing’ of Palestine
Mark Curtis, "When Britain aided Israel’s ‘ethnic cleansing’ of Palestine," Declassified UK, November 7, 2023, https://www.declassifieduk.org/when-britain-aided-israels-ethnic-cleansing-of-palestine/
Adam LeBor, "Jaffa: Divided it fell," The Independent, January 21, 2006, https://www.independent.co.uk/news/world/middle-east/jaffa-divided-it-fell-5336910.html
Megan McCluskey, "How Companion‘s Twist Imagines a New Place for AI in Horror," Time, January 31, 2025, https://time.com/7210266/companion-movie-ai-ending/.
Peyton Robinson, "Companion," Robert Ebert, January 31, 2025, https://www.rogerebert.com/reviews/companion-movie-review-2025.
The controversy of 'female hysteria'
Maria Cohut, "The controversy of female hysteria," Medical News Today, October 13, 2020, https://www.medicalnewstoday.com/articles/the-controversy-of-female-hysteria
position of considerable authority as a Tang general,
An Lushan was a Tang general/ military governor with considerable authority- he served at the western frontier- had an army of 160,000 soldiers by 755 which made it easy for him to turn against central government
Eugene Larson,"Rebellion of An Lushan," EBSCO, 2022, https://www.ebsco.com/research-starters/history/rebellion-lushan
targeted railroad infrastructure to choke supply routes:
Roads, bridges, and rail lines were targeted in bombing and demolition campaigns.
attacks on the irrigation dams, previously spared fromdestruction for political and humanitarian reasons, also had a psychological impact, since Asian populationsassociated the "empty rice bowl" with starvation
“one of the heaviest air campaigns of the 20th century,”- ref unlimited targets?
Civilian starvation treated as a by product of war- not formally acknowledged as collective punishment
A. Timothy Warnock, “The U.S. Air Force's First War: Korea 1950-1953 Significant Events,” https://www.dafhistory.af.mil/Portals/16/documents/Timelines/Korea/KoreanWarChronology.pdf?ver=2016-08-30-151058-710
Truman “thought it might be cheaper, dollar-wise, to use atomic weapons in Korea than to continue to use conventional weapons against the dugouts
president truman considered nuclear weapons for korea as it may be "cheaper" to use in terrains that NK forces honeycombed with dugouts
loss of this staple commodity has for the Asian – starvation and slow death.”
starvation and slow death
1952, the Air Force destroyed the hydroelectric plant in Suiho that provided 90 percent of North Korea’s power supply.
The Sui-ho hydroelectric plant also located on the Yalu River; provided 90 percent of North Korea’s power supply. - In blatant violation of the 1949 Geneva Convention on the Protection of Civilians in Time of War, Article 56, - in 1952, U.S. bombers struck majorirrigation dams in Toksan, Chasan, and Kuwonga, - then attacked two more in Namsi and Taechon.<br /> - The effect was to unleash flooding and to disrupt the rice supply.
Jeremy Kuzmarov, “The Korean War: Barbarism Unleashed,” United States Foreign Policy History and Resource Guide, https://peacehistory-usfp.org/korean-war.
generous economic and technical assistance from the “fraternal” socialist countries,
“Fraternal socialist project” North Korea dependent on fraternal assistance for more than 80% of its industrial reconstruction needs between 1954 and 1956
spring of 1953, the Air Force targeted irrigation dams on the Yalu River, both to destroy the North Korean rice crop and to pressure the Chinese, who would have to supply more food aid to the North. Five reservoirs were hit, flooding thousands of acres of farmland, inundating whole towns and laying waste to the essential food source for millions of North Koreans.10
majority of 3 million killed in the north even tho they had half the population of the south
USAF targeted irrigation dams on the Yalu River (spring 1953) to destroy rice crops. They hit 5 reservoirs which flooded thousands of acres of farmland, making it unusable. Essential food source, affected millions of North Koreans
Charles K. Armstrong, “The Destruction And Reconstruction Of North Korea, 1950 – 1960," The Asia Pacific Journals 8, no 2 (March 2009): https://apjjf.org/charles_k_-armstrong.
Charles K. Armstrong, “The Destruction And Reconstruction Of North Korea, 1950 – 1960," Asia Pacific Journals 7, no 0 (March 2009): https://apjjf.org/charles_k_-armstrong
Geoffrey Cain, “Scorched Earth Doctrine, ” Los Angeles Review of Books, May 11, 2015, https://lareviewofbooks.org/article/scorched-earth-doctrine
textbooks have posed questions as to how many “American imperialist bastards” would be alive after losing hypothetical battles to the North Korean military
political propoganda fed to north Korean korean- math textbook with questions like how many “American imperialist bastards” would be alive if they lost hypothetical battles against the North Korean military.
"Bombs, hunger, specter of death… what US left behind after partially withdrawing troops from Korean Peninsula," Global Times, May 28, 2023, https://www.globaltimes.cn/page/202305/1291493.shtml
"History of Islam in China," Muslim Ink, December 14, 2020, https://www.muslimink.com/history/history-of-islam-in-china/
Lee, Hee-soo. “The Spread of Islamic Culture to the East Asia Before The Era of Modern European Hegemony”. İslam Araştırmaları Dergisi, no. 7 (January 2002): 57-74.
two most important cities in the world in that era: Ch'ang-an, "the City of Eternal Peace," and Baghdad called, Madinat al-Salam - the "City of Peace."
between the rebellion and the battle of talas, the emperor sent many gifts to Lushan, his favourite general. its assumed that most of these gifts were most likely imports and highlights how trade persisted even under political tension
Muslim control of Central Asia began to grow until, gradually, most of the peoples of this area were converted to Islam
After military victory at talas, the influence of the islamic empire in central asia grew as most people were converted to islam
Umayyad Dynasty had been overthrown by the Abbasids and in 750
Umayyads overthrown by the Abbasid dynasty in 750
established the first Muslim community
first major serttlements were muslim arabs and persians:
somewhat segregated, mercantile Muslim communities existing in port cities- Guangzhou, Quanzhou and Hangzhou on China's southeastern seaboard also in the interior centers such as Chang'an, Kaifeng and Yangzhou during the Tang and especially Song eras
Paul Lunde, "Muslims in China," Aramco World Magazine 36, no.4, July/ August (1985), 12-19, Aramco World Archive, https://archive.aramcoworld.com/issue/198504/muslims.in.china-the.history.htm
importance of Islam during Tang period - (particular emphasis on political considerations)
Sandra Aili Green, "Tracing Muslim Roots: A Brief History of the Hui," Education about Asia 10, no. 1 (Spring 2005): 34-35. https://www.asianstudies.org/publications/eaa/archives/tracing-muslim-roots-a-brief-history-of-the-hui/.
Gayla Koerting, "Battle of Talas River," EBSCO, 2022, https://www.ebsco.com/research-starters/history/battle-talas-river.
Gloria Lotha, Aakanksha Gaur,Virginia Gorlinski et al, "Tang Dynasty," Britannica, July 19, 2025, https://www.britannica.com/topic/Tang-dynasty
"Tang Dynasty," Britannica, June 19, 2025, https://www.britannica.com/topic/Tang-dynasty
Asma Afsaruddin, "Umayyad dynasty," Britannica, June 19, 2025, https://www.britannica.com/topic/Umayyad-dynasty-Islamic-history
"Emperors of the Tang Dynasty," Travel China Guide, February 28, 2022, https://www.travelchinaguide.com/intro/history/tang/tang-dynasty-emperors.htm?srsltid=AfmBOopexniCpcgh973vlK8_yOe3HEhZ285J8PAGG1J_2ui6Z-QAvfDH.
The Ancient Record of the T’ang Dynasty notes that in the second year of the rule of Yung-wei (31; A.D. 651) an emissary from Arabia came to the royal court bearing gifts.
"The Ancient Record" of the T’ang Dynasty notes that an emissary from Arabia came to the royal court bearing gifts (651AD) for emperor Gaozong - falls under Uthman ibn Affan (third caliph of the Rashidun Caliphate) ruling from 644 to 656 CE. (the MET) - according to traditional chinese muslim accounts, this is considered to be the first time islam was introduced to china
A.D. 755), Emperor Hsuan Tsung was faced with a rebellion
Muslim assistance against the rebellion: - In 755AD there was an uprising against the Tang Dynasty - Emperor Hsuan Tsung sent emissionaries to ask for assistance from the muslims of north west China- 8000 soldiers came to assist. - To show his appreciation, the emperor gave the soldiers the option to settle down in China- they were settled on farm land, provided with land, homes and 8000 women in marriage
Arabs and Persians who came to China by sea exercised great influence in trade with a virtual monopoly of the import and export business.
persians and arabs who came to china were highly esteemed in trade - had a whole monopoly on the import/ export industry - by the Sung period (960-1279) they had a foreign quarter in Kwangchow
under the Umayyads and the Abbasids.
Friendly relations between china and the muslim rulers - relations between china and the muslim empire further improved under the religious political successors of the Abbasids (750 to 1258 CE) - the muslim empire sent delegates to deliver precious gifts to the chinese emperors- well received as they were laden with gifts to carry back to the caliphs - emissaries in the time of the Umayyads (661–750 CE) were known as the "white robed tashi"; under the Abbasid empire emissaries were known as the "black robed tashi"
considered to be compatible with the teachings of Confucius
emperor inquired about the religion of muhammad - considered it to be compatible with confucian teachings (family values, social duties towards the community) - felt the 5 daily prayers and the month of fasting to be too strict, thus he didn't convert - gave Said and his delegates permission to teach islam - built the first mosque in chinese history in Ch-ang-an (modern day Sian)
Kenneth W. Morgan, "Chapter 9: Islamic Culture in China by Dawood C. M. Ting," in Islam — The Straight Path: Islam Interpreted by Muslims (Ronald Press Company, 1958), 344-374, https://www.religion-online.org/book-chapter/chapter-9-islamic-culture-in-china-by-dawood-c-m-ting/.
Historians are not agreed as to when Islam came to China.
islam introduced to china: - historians aren't in agreement with when islam came to china - no record in arab history, only briefly mentioned in Chinese annals - ^chinese annals are considered a foundational part of China's long historiographical tradition; annalistic records kept by the state court in ancient china (chicago)
Betsy Williams, Jane and Morgan Whitney Fellow, "The Third Caliph: Uthman ibn Affan," The Metropolian Museum of Art, April 5, 2012, https://www.metmuseum.org/exhibitions/listings/2012/byzantium-and-islam/blog/characters/posts/uthman.
Edward L. Shaughnessy, "Annals of Ancient China," EALC University of Chicago, 2021, https://ealc.uchicago.edu/node/668.
businessmen settled down in the southern provinces of China,
Cultural assimilated communities? - arab and persian businessmen usually settled in southern provinces and many of them married chinese women - in order to hold onto religious obligations, they often lived apart as a Muslim community w/ their own living habits, marriage and funeral rites, - They had their own courts to handle marriage, divorce, inheritance, in accordance to Islamic law - ^evidence of the Muslims' influence and power in China at that time.
651-800) a considerable number of Arab and Persian businessmen came to China by the sea route
Early muslim settlements in china: - Migration by sea: between 651-800AD, a considerable number of Arab and Persian businessmen came to settle in China - they first settled in Kwangchow, but slowly began to push their way along the coast/ to the main cities/ and even as far north as Hangchow, building mosques and religious centres as they went - these buildings were relatively large and well built, attesting to the economic position of these traders
Arabians who came in the time of the Umayyads were known in China as the White Robed Tashi
muslim visitors (usually arabian or persian) came to china for commercial reasons - Arabians who came in the time of the Umayyads were known as the "White Robed Tashi" - when relations between China and the Muslim empire improved under the Abbasids, their emissaries were later known as the "Black Robed Tashi"
no agreement between Chinese and foreign historians as to whether Said Ibn Abi Waqqas died in China or Arabia.
uncertainty of historical sources as to whether Said died in Arabia or China - Chinese historians believe he died in Kwangchow, China- a mosque was constructed at his grave site to honour prophet Muhammad - but Arab historians point to a grave in mecca
The Ancient Record of the T’ang Dynasty notes that in the second year of the rule of Yung-wei (31; A.D. 651) an emissary from Arabia came to the royal court bearing gifts
How islam was introduced to china - The Ancient Record of the Tang Dynasty notes that an emissary from Arabia came to the royal court bearing gifts in 651 - this would've been during Uthman's caliphate - Said Ibn Abi led the delegation
considered to be compatible with the teachings of Confucius
emperor felt islam was compatible with confucian values - importance of family, social duties when you exist as part of a wider community
Dawood Ting, "Chapter 9: Islamic Culture in China", in Islam—The Straight Path: Islam Interpreted by Muslims (1958) New York: The Ronald Press Company, pp. 344–374
Battle of Talas
Battle of Talas (751CE) - Abbasid Caliphate defeated Tang China at the Battle of Talas - ended Tang westward expansion, resulted in Muslim control of Transoxiana for the next 400 years.
Around 879, Chinese rebels killed about 120,000–200,000 mostly Arab and Persian foreigners in Guanzhou in the Guangzhou massacre
Guangzhou massacre (879CE) - during the Huichang era (841–845) - chinese rebels murdered around 120,000 to 200,000 arab/ persian foreigners
Huichang persecution of Buddhism (845CE) - it's believed that Muslims were exempt from persecution due to their trader status and low profile presence - however, the Chinese government drove Zoroastrianism and the church of the east to extinction
Not only did these traders bring their goods, they also carried with them their culture and beliefs to East Asia
traders settled along the vast inland trade routes of the silk road, which expanded across the Mediterranean all the way to east asia - traders carried their culture and beliefs with them, importing new ideas as well as merchant goods along the trade routes
Gernet, Jacques (1996), A History of Chinese Civilization (2nd ed.), New York: Cambridge University Press, ISBN 978-0-521-49712-1
The South Korean Military and the Korean War Author: Chang-Il Ohn
Chang-Il Ohn, "The South Korean Military and the Korean War," International Journal of Korean Studies 5, no.1 (March 2001): 35-54 https://icks.org/journal/spring-summer-2001-volume-v-number-1/.
Balazs Szalontai, "The Four Horsemen of the Apocalypse: the Forgotten Side of a Not-so-forgotten War,"
Balazs Szalontai ("The Four Horsemen of the Apocalypse, the Forgotten Side of a Not-so-forgotten War")
"History of the 38th Parallel and how it epitomized the Cold War," World History Edu, May 1, 2024, https://worldhistoryedu.com/history-of-the-38th-parallel-and-how-it-epitomized-the-cold-war/?utm_source=chatgpt.com.
Kallie Szczepanski,"Why the Peninsula Is Split Into North Korea and South Korea," ThoughtCo, April 5th, 2023,, https://www.thoughtco.com/why-north-korea-and-south-korea-195632
Ji-Yeon Yuh, "Beyond Numbers: The Brutality of the Korean War," The Korea Policy Institute (KPI), September 24, 2015, https://www.kpolicy.org/post/beyond-numbers-the-brutality-of-the-korean-war.
Jong Won Lee, "The Impact of the Korean War on the Korean Economy," International Journal of Korean Studies 5, no.1 (March 2001): 97-118. https://icks.org/wp-content/uploads/2025/03/1482456154_add_file_6.pdf..
undermine the “morale of enemy civil population”
undermine the " morale of enemy civil population"
Kim Taewoo, "LIMITED WAR, UNLIMITED TARGETS," Critical Asian Studies 44, no. 3 (August 2012): 467-492. https://doi.org/10.1080/14672715.2012.711980.
ERIC TALMADGE "64 years after Korean War, North still digging up bombs," AP News, July 24, 2017,, https://apnews.com/article/international-news-asia-pacific-ap-top-news-north-korea-dd6256bad51e458cb2e8a1bf64b5c2b6?
Emily Abrams Ansari. 2012. Shaping the Policies of Cold War Musical Diplomacy: An Epistemic Community of American Composers , Diplomatic History 36 (1): 41–52
spontaneity from the public in officialbroadcasting is controlled and absorbed by talent scouts, studiocompetitions and official programs of every kind selected byprofessionals.
individual talent doesn't make it's way to the public without intermediaries like talent scouts.
step from thetelephone to the radio has clearly distinguished the roles.
telephone vs radio: - technological as a clamp on individual consciousness - distinguished roles because telephone allows for mutual engagement and interactions whereas radio creates social functions of a listener and a speaker
built-in demand to be discarded after a short while likeempty food cans
products have been built with a short life span; short lived trends means the consumer also has a short attention span towards their belongings - "built in demand to be discarded after a short while like empty food cans"
The Great Silk Road is a system of caravan routes of ancient times and in the Middle Ages which connected Asia with the Mediterranean and European world.
These routes highly influenced the development of trade interactions and cultural ties between the West and the East.
The Silk Road served not only as route for exporting goods such as silk, spices, precious metals, minerals handicrafts, architecture and paintings but also transmitted cultural exchange including theatric performance, dance and music art.
The Great Silk Road played moreover a major role in dissemination of religions.
The Silk Road can thus be considered as an important fundament of human civilization.
Dmitry Voyakin, "The Great Silk Road", UNESCO, https://en.unesco.org/silkroad/sites/default/files/knowledge-bank-article/SKMBT_C35313071814540.pdf.