- Mar 2021
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drive.google.com drive.google.com
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Nowthechallengetendsnottobewhetherornottohaveahashtag,butwhichoneitshouldbe
I feel like hashtags aren't really popular anymore. The only time I ever see hashtags is if it pertains to a particularly popular event.
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WehaveseenthatthestoryofTwittercannotbeunderstoodwithoutlookingathowthird-partyplatformsandwebsitescanshapepracticesonTwit-terandhelptoinfluenceordisrupttheplatform’saffordances
It's interesting to learn about this but sometimes it's hard to understand because I've never had Twitter.
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UsercontributedtagswereanimportantaffordanceoftheFlickrphotosharingwebsite,wheretheyhelpeddirectpeopletoim-agesandtooneanother—apracticethatwascarriedovertoIn-stagram.
I don't know why, but I always associated Flickr with Pinterest more than Instagram. In all faireness, I never used Flicker.
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OnthemusicstreamingsiteLast.fm
I've actually never heard of Last.fm
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drive.google.com drive.google.com
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everyonewhofollowedyoucouldseeeverytweetyouposted,including(©replyconversations.
This is a dangerous game when you have both your family and friends that can see what you are being mentioned in.
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The@’sadaptionafterembeddingwasfurtherfosteredandcomplicatedbyTwitter’searlydecisiontoencourageopeninno-vationthroughitsAPIs
I'm not quite sure what this is saying.
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Theaggregation,andcounting,ofthesemarkersofconversationalitycreatedanewsetofmetrics,andwiththatanewsetofaspirationsandex-ploitsthatcontinuetoreshapetheplatform.
I remember being younger and getting an adrenaline rush whenever I would get a mention or someone would tag me in something. I think it's because it's a different way of showing someone that you are thinking about them.
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@symbol—oneofthefirstcommunity-inventedusagecon-ventions,usedtomentionorreplytootherusers
I wonder why they didn't use a different symbol or why the @ symbol has significance to this.
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drive.google.com drive.google.com
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Self-centeredness
I feel like the "self-centeredness" that dating apps create also draws more people in because it acts as a confidence booster.
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Homonormativity marks a double-move where dominant social norms attempt to relegate all aspects of queer life to the private sphere while coopting the language of queer public politics like equality, freedom, and privacy to secure the positions of bigotry and corporate culture
Is this just saying that this is creating a safe space for this community?
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Grindr and Facebook are more similar than different.
I find it funny that we compare Facebook to a hook up app. In my mind, Facebook is for judgey moms who like to show off how great their life is, where Grindr is a hook up app. After reading further on I understand what the author was trying to explain.
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Grindr. Released in 2009,
It's interesting to see that Grindr was created in 2009. I feel like being a part of the gay community was still not as well accepted 12 years ago like it is today. I agree with Mikayla in the sense that it was probably a safe space for this community to go.
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via4.hypothes.is via4.hypothes.is
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‘authenticity’
This word is actually something that I would not associate with social media at all, especially Instagram. Everyone nowadays says how Instagram allows people to be fake and that no content on there is real.
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As Marwick notes, for instance:‘With Instagram’suser base of 150 million comes the possibility of achievingInstafame, the condition ofhaving a relatively great number of followers on the app
It's so weird to think that 150 million people have instagram and that anyone of us could become instafamous.
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Social media both accommodates ordinary users with distinctive stories and/or con-tent, and furnishes them with highly visible metrics of popularity and endorsement.
This is so true. However, so many stories that we hear about famous people on social media are fake.
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Self-branding through social media pivots on attention and narrative, yet significantlyextends the potential for fame and celebrity.
There really are two types of people on social media...the internet famous (content makers) and then followers.
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the merits of self-improvementand a positive attitude, but its broader resonance over the last 20 years is significant.
I feel like people just use their social media to portray themselves as positive and caring people, yet they are the most negative people in all reality behind the screen.
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via4.hypothes.is via4.hypothes.is
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Among the twenty-four videos, there are three overweight characters (“Star Wars Kid,” “Numa Numa Guy,” and the “Angry German Kid”); one little person (“Little Superstar”); one constantly perspiring individual with thick glasses (“Chocolate Rain”); and the fictional Leeroy Jenkins, who manages to get his entire group killed in a World of Warcraft game.
Why is it that people out of the "ordinary" become the most popular on social media?
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These juxtapositions call for memetic responses: since the people featured in memetic photos appear to be out of context, their reappropriation to other contexts seems almost natural.
Does juxtaposition just mean out of the ordinary or opposite?
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In addition to the social and self-presentational benefits associated with positive content in general, humorous content may be particularly sharable as it tends to be sur-prising.3
I feel like I haven't seen a lot of this on social media recently. My social media has been filled with negativity since the election and even beforehand.
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Since Internet users share for both so-cial and self-presentation purposes, they prefer spreading content that makes others feel good
A lot of people that I know post very positive messages on social media. I feel like posting inspirational quotes is such a common thing. I think it's funny when the most negative people that I have ever met in my life always post positive quotes.
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drive.google.com drive.google.com
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The video gained over two million views within twenty-four hours,
This is literally insane!
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I suggest that for Internet memes—which are often based on an extensive and swift mutation rate—it may be use-ful to turn Dawkins’s definition on its head by looking at memes not as single ideas or formulas that propagate well, but as groups of content items.
I'm not sure if this is what the author is intending, but it seems that this is saying that memes that have the same picture/basis can often times have different meanings (like different wording). Example: bad luck brian memes.
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In order to be passed along from one per-son to another, memes are “loaded” on various vehicles: images, texts, artifacts, or rituals.
Is this basically saying that memes are passed to each other when we share common interests? Is this what the author is intending to lead into?
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he referred to a meme as “a unit of cultural transmission, or a unit of imitation.”
It's just interesting to see an actual definition of something that we find comical and basic.
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via4.hypothes.is via4.hypothes.is
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Why are so many people driven to re-create videos and images that others have produced? What are the potential benefits of such an activity, and for whom? While a full explanation of contemporary hypermemetic logic falls be-yond the scope of a single book (particularly a short one), to spark the discussion I will suggest three initial prisms for understanding it, rooted in economic, social, and cul-tural logics of participation
I really like this question. Everyone wants to be famous and by recreating these videos is the closest (and easiest) thing that people can do to achieve this goal.
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A meme was born
Honestly anything and everything can be a meme if you want it to be.
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“My Binders Full of Women Exploded” is thus not only a striking example of intertextuality; it also demonstrates that this new arena of bottom-up expression can blend pop culture, politics, and participation in unexpected ways.
Cartoons have been used to influence people's political views for decades. It's interesting to see how not only the internet effects this but what the role memes play in it as well.
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Besides watching the clip, people also responded to it creatively, in dazzling volume. Internet users from places as far-flung as Indonesia and Spain, Russia and Israel, the United States and Saudi Arabia imitated the horse-riding dance from the original video
This is the exact same concept as tiktok essentially.
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- Feb 2021
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drive.google.com drive.google.com
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“ComcastMustDie
I'd be interested in learning more about the downfall of cable tv/services with the rise of new and updated technology.
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Gladwellproposes,“Thereisasimplewaytopackageinformationthat,undertherightcircumstances,canmakeJitirresistible.Allyouhavetodoisfindit”(2000,132)
I think that this is a very interesting quote. It's basically just saying that all they have to do is put something that their consumers are interested in infront of them and all of a sudden they are infatuated.
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SpreadableMediafocusesonthesociallogicsandculturalpticesthathaveenabledandpopularizedthesenewplatforms,logicsthatexplainw/y/sharinghasbecomesuchcommonpractice,notjusthow
I know that this has been highlighted a lot, I just feel like it is one of the most important things to take away from this article.
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HenryJenkins(1992)coinedthe“participatoryculture”todescribetheculturalproductionandrac-aretermsocialinteractionsoffancommunities,initiallyseekingawaytodi-fferentiatetheactivitiesoffansfromotherformsofspectatorship.
Is this what started the reason as to why facebook listens to you and acknowledges your recent searches in order to see what you're interested in? Or is it something different?
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drive.google.com drive.google.com
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frommediatheorytosoftwaretheory.
What is software theory? How smooth was the transition from media theory to software theory?
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Beginninginthenineteenthcentury,modernsocietydevelopedtechnologiesthatautomatedmediacreation—thephotocamera,filmcamera,caperecorder,videorecorder,etc.Thesetechnologiesallowedus,overthecourseof150years,toaccumulateanunprecedentedamountofmediamaterials-photoarchives,filmlibraries,audioarchives.Thisledtothenextstageinmediaevolution
It's interesting how these steps really skyrocketed the evolutionary process of media/film.
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Manynewmediaobjectsareinfeetcomputerprogramsthatfollowstructuralprogrammingstyle.Forexample,mostinteractivemultimediaapplicationsarewritteninMacromediaDirec-tor’sLingo.
It was hard to highlight the specific section I am referring to. I have never understood different programming styles and what it means. I like how this section really describes it more in detail.
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Oneexampleismotionpicturefilm:eachframeisacontinuousphotograph,^Jr*buttimeisbrokenintoanumberofsamples(frames).Videogoesonestep^<furtherbysamplingtheframealongtheverticaldimension(scanlines).
Would this explain as to why old motion picture films are often very choppy. It is more intricate than I believed it was.
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Butmanynewmediaobjectsareconvertedfromvariousformsofoldmedia.
I think it's important to understand the history of media in order to appreciate and understand it in todays day and age.
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drive.google.com drive.google.com
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For most of the history of the web, companies and organizations have tried to improve on the GIF without understanding the affordances that have made it successful.
Would adding GIFs to a company's website make their customers more interested in their products?
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Tumblr is also responsible for igniting mainstream interest in the GIF as anaesthetic form, curating search results for the #GIF tag that foreground andcultivate original works created for their own sake.
It seems like GIFs became more popular with social media. It's almost as if social media reinvented the GIF.
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pronounced the acroynm ‘jif’
It's funny how GIF is supposed to be pronounced as 'jif' and yet there's still a debate on how to say the word.
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The GIF has no maximum resolution and can display up to 256 colors out of a palette ofmillions. (Few computers were capable ofmore colors at the time.)
It's interesting to see how old GIFs actually are. Judging by the pictures on this page, this is something that my generation would consider old-school, when in our eyes GIFs are a newer form of technology.
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