92 Matching Annotations
  1. Nov 2018
  2. Oct 2018
    1. Seriously, Madison, cut your losses and stay in Canada where there’s poutine and Tim Hortons.

      K so what I'm hearing is that the stories are both about people who use the system to meet their rebellious ends. Love it

    2. Although, I can’t say I’d do the same if I freed someone and they made the brash decision to walk right on back into the claws of danger. Seriously, Madison, cut your losses and stay in Canada where there’s poutine and Tim Hortons.  

      Agh. I wanted a conclusion.

    3. When he sees that Madison has been taken into slavery again after his (brave?) decision to try and free his wife,

      Crap. I only read half of this tonight. Spoilers. But I see where he's going with this now.

    4. Later the story performs its inevitable acrobatics and turns really into a slave narrative where we see the enemies as the revolting slaves.

      Okay, here we go. So does a slave narrative have to have the slaves as the heroes/ protagonists, or is it just a story that involves slaves?

    5. I can easily see how Melville uses a sense of dramatic irony to keep the reader in tow with the story while also trying to sell a slave narrative.

      Wait is it though??? I'd love to see this person expand on the "dramatic irony" a little, but I'm really not sure it IS a slave narrative. The way Babo is portrayed is SO controversial. Convince me it's a slave narrative first dang it! I think I can see your side but I don't know for sure!

    1. You shall possess the good of the earth and sun, (there are millions of suns left,)

      HMMM SEEMS PRETTY BIBLICAL tran·scen·den·tal·ism ˌtran(t)ˌsenˈden(t)lˌizəm/ noun 1. an idealistic philosophical and social movement that developed in New England around 1836 in reaction to rationalism. Influenced by romanticism, Platonism, and Kantian philosophy, it taught that divinity pervades all nature and humanity, and its members held progressive views on feminism and communal living. Ralph Waldo Emerson and Henry David Thoreau were central figures.

    2. Have you reckon’d a thousand acres much? have you reckon’d the earth much? Have you practis’d so long to learn to read? Have you felt so proud to get at the meaning of poems?

      is he criticizing the connection people have to written word and structure rather than nature or is he asking the reader to contemplate simplicities they take for granted?

    3. Houses and rooms are full of perfumes, the shelves are crowded with perfumes, I breathe the fragrance myself and know it and like it, The distillation would intoxicate me also, but I shall not let it.

      Could this have something to do with nostalgia? not perfumes as in something you spray on yourself but the smells of a childhood home

    4. Retiring back a while sufficed at what they are, but never forgotten,

      Personification- the creeds and schools of thought are not continuing to develop and are comfortable where they are, but people still follow them? to some extent?

  3. Sep 2018
    1. All the story does is reiterate the societal bounds that women and minority groups have been trying to break.

      Wait what? How? Where did minority groups come from? Also I struggle with the word "reiterate".

    2. Neither Unca nor Alluca are examples of feminist characters for one simple reason: every action they both take is motivated by the pursuit of a man.

      THIS is a fair point.

    1. By which I certainly understood (though I suspected it before) that whatsoever the Indians told me respecting him was vanity and lies

      Respecting her husband is vanity and lies?

    2. a mess of broth, which was thickened with meal made of the bark of a tree, and to make it the better, she had put into it about a handful of peas, and a few roasted ground nuts

      Ngl this actually sounds really good. Anyone down to make this with me

    1. This is not to say that Rowlandson’s depiction of the colonial encounter isn’t valid or worth the empathy it so easily conjures up for readers. The problem is not that Mary Rowlandson wrote about her captivity.

      B A L A N C E

    2. This imbalance allows for the subjectivity of innocence to continue polarizing until it becomes nearly impossible for some to see the truth.

      LOVE THIS. Power quote.

    1. but put five Indian corns in the room of it; which corns were the greatest provisions I had in my travel for one day

      Traveled for the day on five KERNELS of corn or five corn cobs?

    2. pagans

      I'm guessing when she uses this word it's not in the sense of witches and spells but just a derogatory word for those who don't follow Christian ideology (there's a few definitions/ connotations)

    1. Saturday they boiled an old horse’s leg which they had got, and so we drank of the broth,

      Is that a custom or just necessity? Why not just eat the meat from the leg?

  4. www.ncte.org.libproxy.plymouth.edu www.ncte.org.libproxy.plymouth.edu
    1. Native American cultures and their respective literatures are not ornamental and historical artifacts of America's past, but are both ancient and on-going-and as complicated as those of any other of the world's peoples.

      This took some thought, because initially I wasn't sure if I agreed, but I can see how it would be inherently harmful to claim Native American histories as our own- especially given it was never a consensual integration.

    2. "the Indian world" and how to understand it.

      I feel like this initiates a game of cultural telephone- a bit of understanding is lost every time the information is passed.

    3. losing their culture

      I feel as though this assumption is a cross between well-meaning concern, self awareness about forced assimilation, and a shallow understanding of culture that lay within the confines of music, art, clothing, and language.

    4. sexual allusions-maintaining that censorship had never been exercised towards children in the past.

      This makes me a bit uncomfortable. No, children haven't changed, but our understanding of them has. As much as I believe in preserving stories to the best of our ability for the sake of authenticity, I'm not sure children should be exposed to that. Maybe teach the story in a more appropriate context if that's the case. Maybe that's too conservative- I don't know all of the details.

    5. He should have said something to the effect that "I'll take you across one time, two at most," or "I'm at your disposal for the next fifteen minutes, no more." But he gave a basically open-ended agreement-made a contract-and hence the porcupine woman was per- fectly within her rights in both demanding that he return three times and in quilling him to death when he reneged.

      Wow, the power of context. This is kind of fascinating. I didn't think it would be a lesson on social contracts, logistics of legal matters, or setting personal boundaries. There's so much depth. The end of the fable caught me off guard but I wish we had more like this.

    6. It remained only to convince the members of the several hundred cultures in North America that there was no difference between them and that henceforth they should be prepared to be regularly mistaken for one another

      Thousands of years of developing cultures and traditions disregarded entirely... that's not great. Kind of an excellent argument for acceptance of diversity and against "color blindness", no?

    7. is no such thing as "Native American litera- ture," though it may yet, someday, come into being.

      I was so ready to disagree with this, but now it makes sense- to lump literature created by Native Americans into one category is to deny or even erase the cultural pluralism that they experienced.

    1. Black Water-spirit at about that time was having a hemorrhage and I wanted him to eat the peyote. “Well, I am not going to live anyhow,” he said. “Well, eat this medicine soon then and you will get cured.” Consumptives never were cured before this and now for the first time one was cured. Black Water-spirit is living to-day and is very well.

      So does the Peyote work on humans AND spirits, or is this a PERSON named Black-Water Spirit?

    2. From that day on to the present time she has been well. Now she is very happy.

      This reads like a testament of a miracle by Jesus Christ. I'm not sure if that was an intentional thing in the process of translation but the Christian influence is SO clear.

  5. Feb 2018
    1. Yesterday the stranger said to me, “You may easily perceive, Captain Walton, that I have suffered great and unparalleled misfortunes. I had determined, once, that the memory of these evils should die with me; but you have won me to alter my determination.

      What is his motivation by telling Robert this story? Surely it's not just for entertainment or to quell curiosity...? He's already mentioned that he's doomed after this journey, so why establish this intimate connection?

    2. Will you laugh at the enthusiasm I express concerning this divine wanderer? If you do, you must have certainly lost that simplicity which was once your characteristic charm. Yet, if you will, smile at the warmth of my expressions, while I find every day new causes for repeating them.

      I love how eloquently Shelley establishes a character and Roberts entire relationship with her without one word from the sister. Beautifully done.

    3. Even broken in spirit as he is, no one can feel more deeply than he does the beauties of nature. The starry sky, the sea, and every sight afforded by these wonderful regions, seems still to have the power of elevating his soul from earth.

      I wonder if he considers himself unworthy of these experiences, because he was never "meant" to see it. He was created by human hand rather than the nature he so adores.