So that in the nature of man we find three principal causes of quarrel. First,competition; secondly, diffidence; thirdly, glory.
This is still accurate today.
So that in the nature of man we find three principal causes of quarrel. First,competition; secondly, diffidence; thirdly, glory.
This is still accurate today.
Again, men have no pleasure, but on the contrary a great deal of grief, inkeeping company where there is no power able to overawe them all.
There is no pleasure in being around people who cannot help elevate one's life. You become what you are around, whether people would like to acknowledge it or not.
For such is the nature of men that, howsoever theymay acknowledge many others to be more witty or more eloquent or morelearned, yet they will hardly believe there be many so wise as themselves, forthey see their own wit at hand and other men’s at a distance.
I can agree with Hobbes. Comparison is the thief of joy. More often than not, Humans constantly compare their lives to others--focusing on what they don't have rather than what they do.
I find yet a greater equality amongst men than that of strength. Forprudence is but experience, which equal time equally bestows on all men inthose things they equally apply themselves unto.
Wisdom is acquired through lived experiences, no matter the capacity of that experience.
one man sometimes manifestly stronger in body orof quicker mind than another, yet when all is reckoned together the differencebetween man and man is not so considerable as that one man can thereuponclaim to himself any benefit to which another may not pretend as well as he
It is understood that nature created men to be equal to one another. In terms of Hobbes' theory, I believe that it is almost inevitable having a person who is stronger physically, rather than mentally or vice versa. However, when this is recognized, it holds no meaning. This is because a person can create a façade--pretending to have more or be more than another person. Almost like creating a fake reality so a person will not feel lesser than another.
Thecollective has to change
Absolutely, I agree. The collective has to change. There needs to be a complete reinvention of the way humanity operates (thinking, acting, living) in order for there to be a change that is significant enough to change the direction of where the world is going. Like my classmate mentioned in her annotation, that is an unrealistic dream.
This period we are entering could becomethe sixth mass extinction event in Earth’s history, and the first caused by human activity
This isn't taken as seriously as it should be. As my classmate mentioned in their annotation, we aren't taking good care of the world. Nature is being tampered with, toxins in the air. There are so many things going wrong on Earth, and it's scary to think about what could happen next.
a lot of dystopias around these days,and this makes sense, because we have a lot of fears about the future.
I can agree with this statement. The future of the state of this country is truly unknown. Decisions are being made that's causing feelings of fear in the targeted groups (I.E. Women, BIPOC). It feels more like a Dystopia is forming, rather than a utopia. Social fears are slowly being confirmed.
the closing of the town and its outlying districts, a prohibition to leave the town on pain of death, the killing of all stray animals; the division of the town into distinct quarters, each governed by an intendant. Each street is placed under the authority of a syndic, who keeps it under surveillance;
This reminds me of the pandemic and how people responded to being in quarantine. We couldn't go anywhere or do anything because of the fear of contracting COVID19. The way this reading is describing the partitions, I could imagine it is not only physical, but mental torture due to the amount of fear that has been instilled by the authorities.
When a love-relationship is at its height there is no room left for any interest in theenvironment; a pair of lovers are sufficient to themselves, and do not even need the child they have incommon to make them happy
I agree. When a relationships' foundation has true love included, there is no need for eyes to wander to what is going on around the pair. They are content in their bliss with one another, so anything outside of that may not matter. A child will simply show their love for one another and can potentially add to their happiness.
himself dependent in a mostdangerous way on a portion of the external world, namely, his chosen love-object,
Developing an emotional attachment or dependency on another person is a complicated situation to be in. An individual begins to rely on their partner or that individual for their source of happiness, validation, etc. But when that specific relationship or trauma-bond ends, it is an incredibly painful reality to accept.
Beauty, cleanliness and order obviously occupy a special position among the requirements ofcivilization.
This is a standard that places a strain on individuals. The standard of 'Cleanliness is next to Godliness' is a bit much, especially when a person does not have all of the resources to keep up with this particular beauty standard.
f there had been no railway to conquer distances, my child wouldnever have left his native town and I should need no telephone to hear has voice; if travelling across theocean by ship had not been introduced, my friend would not have embarked on his sea-voyage and Ishould not need a cable to relieve my anxiety about him.
If I am understanding correctly, Freud is concluding that human innovation creates a negative or downside. But, in my own opinion, I feel as though that is inevitable. Positives may outweigh the negatives, but it doesn't take away from the fact that the negative outcomes, attitudes, etc. are still there.
a person becomes neurotic because he cannot tolerate the amount of frustration whichsociety imposes on him in the service of its cultural ideals, and it was inferred from this that theabolition or reduction of those demands would result in a return to possibilities of happiness.
I agree with Freud's statement. Society places unrealistic expectations on people, which causes an immense amount of pressure to be at a certain standard. Comparing an individual's life (as it is) to a societal standard could potentially ruin a person and their true, natural meaning of happiness. Comparison is truly a thief of joy.
Social justice, I shall arguein later chapters, requires not the melting away of differences, but institutionsthat promote reproduction of and respect for group •differences withoutoppression
I agree with this statement. Just like my classmate stated below, there isn't a need to improve things by not seeing race. We cannot ignore the fact that race will always be seen, especially since this is what America was built on. Our differences should not be criticized or ostracized, but celebrated because of our uniqueness and individuality. Though some differences may not be accepted by others, it still should not be disrespected.
Blacks are not a simple, unified groupwith a common life. Like other racial and ethnic groups, they are differentia�ed by age, gender, class, sexuality, region, and nationality, any of which in agiven context may become a salient group identity.
I can agree and disagree with this statement. Of course, Black people are unified in their Blackness. But despite the characteristics that may differentiate us, there will always be one factor that will continue to contribute to our oppression--the same one that unifies us.
Group meanings partially constitute people's identities in terms of thecultural forms, social situation, and history that group member s know astheirs, because these meanings have been either forced upon them or forgedby them or both (cf. Fiss, 1976). Groups are real not as substances, but as formsof social relations
I agree with Young's claim that Groups partially constitute people's identity based on cultural forms, social situations and history. Blackness is not just identifiable by the color of our skin, but of the similarity of our experiences (cultural forms), the community in which those have been chosen (whether forced or forged), and the history that has been passed down from generation to generation. Our identity is not only what we make it, but what may come before us that influences/impacts who we are and what we do and say.
Someone who does not see a pane of glass does not know that he does not see d.Someone who, being placed differently, does see it does not know the other doesnot see it.
This quote provides perspective. It is comparing persons who have experienced oppression versus those who have not. In some cases, those who have not experienced oppression lack awareness, whereas others choose to ignore oppression, simply because it does not apply to them.