Topics will change each week. Students will find themselves examining religious metaphors, behaviours and ethics, and drawing links between them and the Habs.
This reminds me of my religion class I took through Ashland.
Topics will change each week. Students will find themselves examining religious metaphors, behaviours and ethics, and drawing links between them and the Habs.
This reminds me of my religion class I took through Ashland.
In Bauer's class, students will compare and contrast the Montreal Canadiens and other religions.
This would be hard to compare and contrast.
When we learned about the 100th anniversary, we thought it was a good time to talk about the relationship between sport and religion,
I guess that because the sport is so important in Montreal and Quebec that if religion was to be brought into any sport this is the one that it should be.
In Prof. Olivier Bauer's class at the Université de Montréal, worshippers can argue that their team is their religion.
It's weird to me to consider a sports team as a religion.
The arena is their temple, the players are their saviours, and those who worship them pray that the sacrifices made on the ice — of blood, sweat and tears — will lead them to glory.
It is so interesting how invested people were in hockey and how important it was to them.
"If that was the start of the Quiet Revolution,it wasn't very quiet."
Does not sound very quiet.
During the first-period intermission a fan marched up thesteps and extended his hand for what Campbell assumed would be ahandshake. Campbell stuck out his hand. He got a slap in theface.
I would have lost my temper and been unprofessional. People can be so mean.
Three days later Campbell suspendedRichard for the Canadiens' three remaining regular-season gamesand the entire playoffs. Montreal was aghast.
This seems fair.
On the night of Thursday, March 17, 1955, the haze was aghostly yellowish white. Smoke from a tear-gas canister haddriven thousands of hockey fans into the streets, sparking afour-hour rampage
This is crazy the fans were just out to watch a game and they all end up being gassed.
He is heavier, older, his eyes softer, but still intense. Maurice Richard stands before them where he had performed so many of his amazing feats
He is getting older but will still always be the worlds greatest.
Pockets chanted, “Kill Campbell!”
It was such a serious game that people actually wanted to kill a player over it.
The barrage continued. Peanuts, tomatoes, galoshes, crumpled newspapers, programs. A hardboiled egg bounced off Campbell’s hat. An orange nailed him in the back. A rubber overshoe jostled Ms. King’s headwear. Missiles thrown by those with inferior aim struck patrons seated near the couple. They asked Campbell to move. Others chanted loudly, “Shoo Campbell … Va-t’en, Va-t’en.” He remained steadfast in his seat, even smiled
I could not imagine being in his position and being treated like so by so many people in the public.
The suspension seemed especially harsh
It did not just seem harsh, it was harsh
According to Irvin’s son, his father insisted until his death that the officials altered the facts in their account to please Campbell.
Campbell really held some power.
The Babe Ruth of hockey,
He really was the worlds greatest if hes being compared to Babe Ruth.
He broke his ankle and was able to play in only 16 games.
He made his body very weak from hockey.
In 1939, when war broke out in Europe, the 18-year-old Richard tried to enlist for active duty, but military doctors determined his wrists and ankle — already broken during hockey games — had not healed properly. He tried to enlist again the following year, but was again turned away.
Because of how violent hockey had been he was unable to enlist in the military from his broken body parts.
The punishment is worse for Richard. Udvari kicks him out of the game.
There were two equally responsible peoples in this fight and they should have been punished accordingly.
Incensed, Richard swings his stick with two-fisted fury at Laycoe. He hits him with such force across the shoulders that his stick splinters. Laycoe sheds his gloves and rushes at Richard, who drops his gloves. The two thrash at one another with their fists.
It amazes me that this kind of fighting was allowed especially in front of crowds.
Maurice Richard-le Rocket, Montreal’s homegrown French-Canadian star from the city’s blue-collar Nouveau-Bordeaux neighborhood, the world’s greatest hockey player to that time
The Rocket was the best hockey player back then.
And the Rocket, who always refused to align himself with a political party
This was probably a good choice on his part.
137 arrests
This is so many people arrested, also why it was called a riot.
Ted Lindsay had been dispatched for four games after punching a Toronto fan.
This is crazy that they acted out like this.
ichard's story had linesman Cliff Thompson holding him back, arms pinned, while Laycoe was allowed to smack away. Rocket said he warned the linesman three times to let him go before he finally clocked the official.
This would never be tolerated in hockey today.
The NHL was a provincial, parochial six-team affair in 1955, featuring barely over 100 players. Many of them hated each other with the type of passion only love can understand,
This would not make for a very enjoyable life. Violence and hatred.
"hockey was bigger than the Church, and Rocket Richard was bigger than the Pope."
I am not sure how to take this statement because of how important church was and is to people.
Sticks were high, fists flew, blood often smeared the ice, and the owners thought this was all manly and a great way to sell tickets.
I have never watched hockey, and although this sounds extremely violent, it was probably very interesting.
Maurice Richard said many times that, in order to understand the events leading up to the riot of March 17, 1955 that forever bears his name, it was crucial to know how violent the National Hockey League was in those days.
Hockey was so much more violent back then compared to what it is now and Maurice Richard was setting the record before the story about the riot is told.
"Three hundred years ago we came, and we have remained ...
They had been there so long at this point, they could not leave what they were accustomed to.
"It cannot make her worse?" Maria asked, some doubt lingering. "It is not a poison, or anything of that sort?" With one voice, in an indignant tone, the three men protested: "Do harm? Tiny pills no bigger than that!" "My brother took nearly a box of them, and according to his account it was only good they did him."
They are being very risky about this medication.
Maria was thinking of the priest's words: "If there was affection between you it is very proper that you should know regret. But you were not pledged to one another, because neither you nor he had spoken to your parents; therefore it is not befitting or right that you should sorrow thus, nor feel so deep a grief for a young man who, after all is said, was nothing to you..."
This makes me sad for her because in todays times, even if someone was not married to their partner they still have to grieve. The priest of all people made her feel bad.
"Yes, and then?
I've realized how hard it is to annotate a story with this much dialect.
NEW YEAR'S DAY
Why is the first word, or words of each chapter capitalized?
frosty and rainy days came alternately
Reminds me of Ohio weather
A squirrel ran down the bole of a dead birch tree and watched the pair with his sharp eyes for some moments before venturing to earth. The strident flight of heavy grasshoppers rose above the intoxicated clamour of the flies; a wandering air brought the fall's dull thunder through the alders.
A good description of the wildlife around the area.
The Canadian soil rid itself of the last traces of winter with a semblance of mad haste, as though in dread of another winter already on the way.
June is kind of late in the year for it to just be getting out of winter weather.
"You cannot shoot devils with a gun," objected his mother. "But when you feel the temptation coming, seize your rosary and say your prayers."
Devils need to be defeated with words and prayers, not violence because it will not solve anything.
They took the road almost as soon as the meal was over. The snow, thawed on top by the early rains, and frozen anew during the cold nights, gave an icy surface that slipped away easily beneath the runners. The high blue hills on the other side of Lake St. John which closed the horizon behind them were gradually lost to view as they returned up the long bend of the river.
Because they lived in the country, they had to leave really early to get to their destination on time.
"Who wants to buy a fine young pig of my breeding?" he asked, indicating with his finger something shapeless that struggled in a bag at his feet. A great burst of laughter greeted him. They knew them well, these pigs of Hormidas' raising. No bigger than rats, and quick as squirrels to jump the fences.
Hormida was not raising pigs well enough to be taken seriously and sold for a bigger amount.
"I tell you that we shall have a lean year," asserted one old fellow, "the frost got in before the last snows fell."
There is already a lot of dialogue in this book.
among the plague-stricken in Old France
Where all did the plague hit in Canada?
" Do upon me that which God permits you;
Do what God wants you to do.
seeing himself surrounded with Christians whom he had instructed, and who were in captivity with him, he said to them: " My children, let us lift our eyes to Heaven at the height of our afflictions; let us remember that God is the witness of our sufferings, and will soon be our exceeding great reward. Let us die in this faith; and let us hope from his goodness the fulfillment of his promises. I have more pity for you than for myself; but sustain with courage the few remaining torments. They will end with our lives; the glory which follows them will never have an end."
He continued to care for his people and this statement he made reminds them that God is with them during this awful time.
But, no doubt, the Providence of God had led him to this death in a special manner
They rely on God to do good for them and believed that God was the reason for this mans death.
We left 3 rivers on the 26th, and returned hither on the 27th. On arriving, we learned that a poor sailor had been drowned, and that there had been but little fishing
They were not getting enough fish to stay nourished on their next journey.
This fire made us very uneasy; we did not know whether it were enemies, or if the fire had caught in some of the huts of the village.
Did they ever find out whether it was enemies or if the huts just caught fire?
At the departure of the vessels, this year, begins ''an exaction of 20 sols on each passenger ticket, to be paid to the Governor's secretary; and money was [page 11] taken from the fines, for salary or perquisites to the same secretary, and to other officers."
I am wondering why the Governers secretary is being given the money and why they are getting the money taken away.
HE feast of the Dead is the most renowned ceremony among the Hurons;
Is this like how the day of the dead is in Mexico?
When he goes fishing, he mixes his ashes with a little water, and, having rubbed his nets with them, he feels confident that the fish will enter them in abundance; in fact, he has acquired fame from this.
This is his superstition within himself.
Likewise if it is a poor person, his dreams are held in very little consideration. It must be a person in fairly good circumstances, and one whose dreams have been found several times true.
This is an extremely true statement for almost anywhere in the world at almost any time period and it is sad.
They lack all the labial letters. This is probably the reason why they all open their lips so awkwardly, and why we can scarcely understand them [80] when they whistle or when they speak low.
It is interesting that the way other languages words are formed can make someone make the connection between the loss of letters and how it affects a persons lips when they speak.
On the twenty-first of March, a woman, who had been about twenty-four hours in travail, brought forth a child happily, as soon as we had applied to her a Relic of Our Blessed Father St. Ignatius. Her child lived only long enough to enable us to send it to Heaven by Baptism.
I wonder what happened to the child for it not to be able to continue to live?
To God be forever the glory of the whole; he permits the drought of the soil, to bedew all hearts with his blessings.
The savages rely on God to keep them full and blessed.
The missionaries are compiling a grammar and dictionary of the Huron dialect
I wonder how many words ended up being in this dictionary of the Huron dialect?
An embassy of Island savages (from the Allumettes) visits the Hurons, attempting, but in vain, to incite them to an attack on the Iroquois. Brébeuf takes this opportunity to win, for himself and his brethren, the friendship of these Islanders,—giving them a canoe and other presents
This is like a preface to a fight because of the different groups of people interacting.