21 Matching Annotations
  1. Jun 2026
    1. The success of the Choctaw and Cherokee school systems was highlighted in a congressional report released in 1969. The report noted that "In the 1800s, for example, the Choctaw Indians of Mississippi and Oklahoma [Indian Territory] operated about 200 schools and academies and sent numerous graduates to eastern colleges. "95 The report went on to praise the Cherokee schools: "Using bilingual teachers and Cherokee texts, the Cherokees, during the same period, controlled a school system which produced a tribe almost 100% literate [emphasis added]."96 The report concluded, "Anthropologists have determined that as a result of this school system, the literacy level in English of western Oklahoma Cherokees was higher than the white populations of either Texas or Arkansas. "97

      This reminds me of seeing how differently students respond to bilingual teachers in dual immersion classrooms or classrooms with many English learners. And how it is imperative to have some bilingual teachers at least on staff for support and guidance both for language development and cultural understanding and reverence.

    2. After the Civil War, the Choctaws established a system of segregated schools for the children of freed slaves.9

      One of the few positive sentences I have read in these readings. It is always uplifting to read about minority groups banding together in the face of adversity/colonialism. As it is necessary for survival to this day. Education is empowerment. And education allows for the production of good, educated, citizens, and through the production of schools for people who were not white men, they/we were/are able to change the definition of who can be an educated and empowered American.

    3. The genius of Sequoyah's alphabet was that since each of the eighty-six characters matched a particular sound in the Cherokee language, it was possible for a Cherokee to quickly become literate in Cherokee. With diligence, a person speaking Cherokee could learn the alphabet in one day and learn to read Cherokee in one week. A Moravian missionary described the following changes resulting from Sequoyah's invention: The alphabet was soon recognized as an invaluable invention ... in little over a year, thousands of hitherto illiterate Cherokees were able to read and write their own language, teaching each other in cabins or by the roadside. The whole nation became an academy for the study of the system. Letters were written back and forth between the Cherokees in the east and those who had emigrated to the lands in Arkansas. 78

      This is just very fascinating from an academic standpoint. We as educators are so westernized in our instructional practices that I haven't really considered how language education is taught in languages other than English and Spanish and how quickly language can be ascertained depending on the written and spoken word.

    4. It was the leading mixed bloods in the Cherokee and Choctaw tribes who signed treaties giving up all traditional lands to the U.S. government.

      Another example of how education is power, and who is educated determines who is empowered. I would also like to clarify that in these instances; I am referring to power as a source of control not of inherit value.

    5. Their fathers were, in most cases, whites who decided to join Native American tribes.

      I asked myself why they were white fathers, and quickly recalled that men were the only people with social agency at the time. Interesting to consider how any men at the time joined the tribe. It reminds me of how in many cultures, mothers are considered responsible for how we determine if someone is of an ethnicity or educated on their ancestry and cultural practices. And, as teachers are so frequently connected to the role of a parent, how it is our responsibility to be educated and considerate of the cultural practices and beliefs of our students to be effective & respectful members in our academic community.

    6. Surprisingly, the Civilization Fund Act of 1819 contributed to the development of social classes among Native American tribes and to a lasting division between "progressives" and "traditionalists." From the nineteenth century to the present, tribal progressives have argued for acculturation of Native Americans to the dominant social and economic system of the United States. In contrast, traditionalists have tried to maintain Native American customs and ways of living, and they have often rejected European forms of schooling.

      It is interesting to think about how for some, refusal to attend European forms of education has continued to affect them, and how despite that - they have held onto their values. For many students, even now, school is their opportunity or rather, requirement to assimilate to American society for the first time, and for many first-generation students, there is a lot of pressure on them from the school and from parents- who may also need them to act as translators and guides in a new country.

    7. As did many other European Americans, Jefferson believed it was important to teach Indians a desire for the accumulation of property and to extinguish the cultural practice of sharing.

      This connects to our discussion regarding the American dream, though we did not discuss how it is intertwined with capitalism. "Sharing," is now conflated to be a gateway to socialism. (So much for sharing is caring.)

    8. President Andrew Jackson imple-mented his final solution for acquiring the lands of the southern Indians by forcing the tribes off their lands and removing them to an area west of the Mississippi. The Indian removal was called the "Trail of Tears." Upon completion of this forced removal, the government was to "civilize" the southern tribes through a system of segregated schools.

      This relates to the Reese passage and my comment, discussing how the "domestication" of BIPOC people into "good (Anglo-Americanized) citizens" has been central to the history and purpose of education. And how current curriculums continue to undermine and ignore these historical tragedies instead of highlighting them. I.e. The classic Mission project in 5th grade,

    9. However, some enslaved Africans learned to read and write English well enough to petition the Massachusetts General Court for their freedom by proclaiming, "\Y./e have no Property! We have no Wives! No children! \Y./e have no City! No country! In common with all other men we have a natural right to our freedoms. "25

      This relates to the comment I replied to on the Reese paper regarding education as it relates to a free and empowered population, long fought by those who seek to control other populations. This is continuously echoed in movements to reduce or remove public education and related resources (libraries, public television, etc.) It is a reminder for all of us to be active in our communities to promote and work to save education in different forms.

    10. That all Catholic parents are bound to send their children to the parish school, unless it is evident that a sufficient training in religion is given either in their own homes, or in other Catholic schools; or when because of sufficient reason, approved by the Bishop, with all due precautions and safeguards, it is licit to send them to other schools. What constitutes a Catholic school is left to the decision of the Bishop

      Note that while we did not examine the purpose of school for religious purposes, when we look at matters around the world we should recall that these values- regarding the purpose of school being to venerate and educate students on their religion, are widely held and consequential to our society at large.

    11. The Reverend Mr. Bangs of the Methodist Church argued that all poor and wayward children should be forced to attend public schools. Bangs argued, in the words of Vincent Lannie: "This coercive action of the state would really be an act of compassion, since these vagrants would be snatched from the streets and their concomitant vices, and taught to become Christian gentlemen and competent citizens."

      It is worth noting, that as bigoted as this statement is, one of the key purposes of school programs, especially after school and summer school programs, is keeping children safe and occupied for working parents, especially in unsafe areas. And why engaging curriculum and passionate teachers are not just important academically,

    1. Those who reached the top of the class, said the naysayers, were often smug and without regard for the hurt feelings of the less talented. However, in practice, as in the spelling bee, only one scholar was called the best. And study and recitation were the only sure way to learn, for they were the alpha and omega of the classroom.

      We continue to discuss the merit and disadvantage of competitions like this in the classroom. They are advantageous for those motivated by competition, they are disadvantageous to those who struggle under pressure, or will feel hurt or use it as an excuse to be hurtful.

    2. "The poisonous stream arises in the seven hills of Rome." That the common school should "Americanize" the foreign born was abundantly clear to the Protestant majority.

      This reminds me of how missionary schools treated (and mistreated) indigenous children. All correspond with the purpose of schools to create good (anglo-americanized, Christian, conservative) citizens.

    3. teachers with only the highest ethical character. "Those teachers who most successfully enforce the precepts of morality, are, usually, the most successful in promoting the intellectual advancement of their scholars. And the reason," the committee continued, "is evident. Morality is the parenl of order; and or-der is indispensable to intellectual success."

      We continue to see this as educators, so many people expect teachers to not only go above and beyond in the workplace but also be entirely absent outside of it. We see challenges with educator's physical appearance being too personalized (hair, tattoos, clothing), social media presence, or secondary jobs being called into question.

    4. where proper behavior multiplied the chances of personal hap-• piness and social mobility, or at least respectability

      I do feel like a challenge as an educator today, when we are seeing challenges with behavior, is how to address and best reward social challenges and skill advancement in the classroom. As we unlearn what has not worked and move toward utilizing or inventing new classroom management systems, It also relates to our lesson of, what are schools for, we didn't really focus on socialization - but I truly believe there needs to be a greater focus on it.

    5. Southern plantation owners used the word to justify their ownership of slaves, invoking the rights of property own-ers.

      Let us never forget that those most morally corrupt will grasp at any straw to justify segregation. A reoccurring theme throughout the history of education when we look at and combat racist, sexist, classist, and ableist policies.

    6. history and geography helped to round out the basic elementary curriculum.

      Both are still a heavy struggle. In recent years, I have noted not more but less attention being given to black history month and MLK day. I assume in part due to the area we live in. As multi subject teachers, we have the power to round out the curriculum where it is lacking. We must find the time.

    7. if Catholics and foreigners did not like the common schools, they were welcome to leave the country.

      "If you don't like the country, leave." Criticism can be a sign of love, and actually, hope - hope about the potential for change. It is because we love the country, and education, that we criticize and fight.

    8. Critical of predestination and original sin, Bushnell called for common schools and other moral reforms to bridge the class divisions endemic in urban America, believing that all people could ex-ercise their free will and "rise."

      It's phrased in a positive light but saying that the cause of class division is due to free will and a refusal to rise is the toxic, closed minded positivity, and akin to saying, "Pick yourself up by your bootstraps." It's integral that we as teachers look at everything from systemic, to student and personal struggles as multidimensional, for holistic engagement, reform and support.

    9. The decline of apprenticeships for boys was an ominous indicator of change. For centuries in Western Europe and throughout much of American history, apprenticeships were a common way for young white males to come of age, moving from a state of semidependence to independence. An appren-tice lived under the roof of a master craftsman, who assumed the parental du-ties of teaching morals and discipline plus the "mysteries and art" of a partic-ular trade. From early adolescence to the age of twenty-one, the apprentice was taught skills as well as values that theoretically produced a responsible, self-sufficient adult.

      It reminds me of how we have seen a pendulum swing from trade schools being considered appropriate to rarely discussed in schools as an appropriate life/career path - with an over emphasis on higher education. And I hope, as educators we ensure students feel all paths are valid and available to them. And how when there are arguments about how public education is to "just make workers for the workforce," we can argue for quality education while not being dismissive about the intelligence and integrity of blue collar workers.

    10. by all."

      This reminds me of how many of us simultaneously grapple internally (and at times externally) when we hear, "liberty and justice for all," and many similar encompassing phrases, knowing they are referring to one group. And how sometimes our job feels like it is equal time innovating new strategies and questioning and dismantling oppressive ones.