5 Matching Annotations
  1. Mar 2025
    1. As far off as Pantagruel saw him, he said to those that stood by, “Do you see that man there, who is a-coming hither upon the road from Charenton bridge? By my faith, he is only poor in fortune; for I may assure you that by his physiognomy it appeareth that nature hath extracted him from some rich and noble race, and that too much curiosity hath thrown him upon adventures which possibly have reduced him to this indigence, want, and penury.”

      This passage reveals Pantagruel's wisdom and judgement of character as he immediately recognizes Panurge's noble origins despite his ragged/messy appearance. Scholars such as Mikhail Bakhtin (Rabelais and His World, 1984) argued that Panurge embodies the trickster figure archetype, a witty and resourceful rouge whose fortunes change throughout the novel. His ragged state at the time of his introduction into the story reflects his subtle status as both an outcast and a potential companion to the noble Pantagruel.

      https://archive.org/details/bakhtinmikhailrabelaisandhisworld1984

    2. And at some hours of the day apply thy mind to the study of the Holy Scriptures; first in Greek, the New Testament, with the Epistles of the Apostles; and then the Old Testament in Hebrew. In brief, let me see thee an abyss and bottomless pit of knowledge; for from henceforward, as thou growest great and becomest a man, thou must part from this tranquillity and rest of study, thou must learn chivalry, warfare, and the exercises of the field, the better thereby to defend my house and our friends, and to succour and protect them at all their needs against the invasion and assaults of evildoers.

      In this passage, this encapsulates Francois Rabelais's advocacy for a comprehensive humanist education. He emphasizes the study of Holy Scriptures in their original languages, Greek for the New Testament and Hebrew for the Old Testament, reflecting the Renaissance humanist pursuit of returning to primary sources to gain authentic understanding. Beyond the intellectual endeavors, Rabelais underscores the importance of physical training in chivalry and warfare, suggesting that a well-rounded individual must be prepared to defend and support their own community. This holistic approach to education aims to cultivate individuals who are both intellectually enriched and physically capable, embodying the Renaissance ideal of the "universal man" to protect and serve their own community.

      https://www.britannica.com/topic/humanism

  2. Jan 2025
    1. I accept mine exile. ‘Tis not that I ask. Creon. Why then so wild? Why clinging to mine hand? Medea (rising). For one day only leave me in thy land At peace, to find some counsel, ere the strain Of exile fall, some comfort for these twain, Mine innocents; since others take no thought, It seems, to save the babes that they begot.

      Medea is using her wit into manipulating Creon to give her one day to supposedly prepare her and her children to leave his kingdom and find somewhere else to go to but in reality it is to plan her revenge against Jason and his fiancé, Glauce. She used her children as an excuse to give herself one day before being exiled out of Creon's kingdom by playing with his emotions. The way she played with his emotions is by exploiting the vulnerability he has which is being a parent and explains that she is a single mother struggling with her children who needs a little bit of time to gather herself together and prepare for the exile instead of thinking that she is a threat or someone that wants to exact revenge. This shows how manipulative, persuasive and cunning Medea is because she understands how to read a person and use that information to manipulate and exploit them in her favor.

      Source: Elizabeth Bryson Bongie. "Heroic Elements in the Medea of Euripides." JStor https://www.jstor.org/stable/pdf/284024.pdf?refreqid=excelsior%3A135f76ec44f6960d1af2e1db41199075&ab_segments=&origin=

    1. Left of such sacrifice, to Brahma pass, To The Unending. But for him that makes No sacrifice, he hath nor part nor lot Even in the present world. How should he share Another, O thou Glory of thy Line?

      This passage here emphasizes the importance of sacrifice as a means to attain spiritual progress and union with the divine, specifically Brahma, the creator in Hinduism. Those who make a sacrifice and those who don't is the contrast that is being drawn here because if you make a sacrifice and are deemed worthy of a spiritual reward, you will granted that and benefits such as good karma but if you don't, you will be excluded from spiritual benefits/rewards and receive bad karma which can affect your life and spiritual life through the cycle of rebirth.

      The Unending represents the "cycle of birth, life, death, and rebirth" also known as the cycle of samsara. This cycle is where anyone can reincarnate into anybody depending on their karma. If their karma is good then they will be reincarnated into something that was better than their previous life. Having good karma is gained by those who are selfless and do good things in their life such as helping others.

      Source: https://www.bbc.co.uk/bitesize/guides/zmgny4j/revision/3

    2. Brahma

      Brahma is one of the three significant forms of Brahman along with Shiva and Vishnu. Brahma is the creator, Vishnu is the preserver, and Shiva is the destroyer.

      Brahma was born from the cosmic golden egg and he created light and dark, good and evil from his own being along with creating four types of beings which were gods, demons, ancestors and men.

      Source: https://www.worldhistory.org/Brahma/