6 Matching Annotations
  1. Last 7 days
    1. “I wonder, Mr. Wilson, if the Indians should come and take you a prisoner away from your wife and children, and want to keep you all your life hoeing corn for them, if you’d think it your duty to abide in the condition in which you were called. I rather think that you’d think the first stray horse you could find an indication of Providence—shouldn’t you?”

      George’s response calls out Mr. Wilson’s hypocrisy by comparing slavery to something the man himself would never accept for himself. Instead of obeying Mr. Wilson’s advice to be compliant and accept life as a slave, George asks him to put himself in his shoes, imagining a scenario in which Wilson is treated the same way and asks him whether he would try to escape rather than claim it was “God’s will.”

    2. The truth flashed upon Mr. Shelby and his wife at the same moment. He exclaimed, “Then she suspected it, and she’s off!” “The Lord be thanked!” said Mrs. Shelby. “I trust she is.”

      When both Shelbys' realize the truth, we see that Mrs. Shelby is relieved and thankful that Eliza has escaped, believing it will keep her safe. In contrast, Mr. Shelby reacts with shock and concern, showing that his feelings are opposite to his wife’s happiness. However, it seems that his worry is more about his business dealings. I believe despite this, his kind treatment of Tom and the other enslaved people suggests he may still be hoping for Harry and Eliza’s safety, even if he fears the consequences of their escape.

    3. What business had his slave to be marching round the country, inventing machines, and holding up his head among gentlemen? He’d soon put a stop to it. He’d take him back, and put him to hoeing and digging, and “see if he’d step about so smart.”

      This sentence reveals the master's jealousy and how threatened he feels by George’s confidence, skill, and intelligence. Seeing George’s accomplishments at the factory makes the master view him as more than just a worker, so he acts quickly to reduce George back to a piece of property by taking him home and forcing him into hard labor.

  2. Jan 2026
    1. It was left there until between eight and nine o’clock, when a cart, which takes up the trash out of the streets, came along, and the body was thrown in, and in a few minutes more was covered over with dirt which they were removing from the streets. During the whole time, I did not see more than six or seven persons around it, who, from their manner, evidently regarded it as no uncommon occurrence.

      Brown describes the brutal killing of an enslaved man in this passage and shows how violence against enslaved people was treated as a normal occurrence. Despite the man’s claims of innocence, they chased, tortured, and killed him and left his body. to be removed and discarded like trash on the side of the road. This shows readers how enslaved people were dehumanized.

    2. “See these poor souls from AfricaTransported to America;We are stolen, and sold to Georgia,Will you go along with me?We are stolen, and sold to Georgia,Come sound the jubilee! See wives and husbands sold apart,Their children’s screams will break my heart;—There’s a better day a coming,Will you go along with me?There’s a better day a coming,Go sound the jubilee! O, gracious Lord! when shall it be,That we poor souls shall all be free;Lord, break them slavery powers—Will you go along with me?Lord break them slavery powers,Go sound the jubilee! Dear Lord, dear Lord, when slavery’ll cease,Then we poor souls will have our peace;—There’s a better day a coming,Will you go along with me?There’s a better day a coming,Go sound the jubilee!”

      This moment captures a slave song that describes the suffering of enslaved Africans who are taken from their homes, sold in America, and separated from their families. Many spirituals express deep pain, especially over the loss of husbands, wives, and children; at the same time, the song brings about images of hope for a “better day” and “sounding the jubilee”.

    3. She was a quadroon, and one of the most beautiful women I ever saw. She was a native of St. Louis, and bore an irreproachable character for virtue and propriety of conduct.

      The outdated term “quadroon” was used to describe a person who was believed to have one-quarter African ancestry. This passage reflects how such labels affected how enslaved women like Cynthia were viewed, valued, and controlled, even when they were described as moral or respectable.