2 Matching Annotations
  1. Feb 2025
    1. Oh, thou hast both brain and wit, Yet underneath . . . nay, all the tale of it Were graceless telling; how sheer love, a fire Of poison-shafts, compelled thee with desire To save me. But enough. I will not score That count too close. ‘Twas good help: and therefor I give thee thanks, howe’er the help was wrought.

      In this portion of the text, Jason refutes Medea's argument that he owed her overly much for her aid to him in Colchis (using her magecraft to help him accomplish impossible deeds and slaying her brothers), arguing that she wanted to do it anyways because she was deeply in love with him. This is only technically true; in the Argonautica, Aphrodite exhorts her son Eros (Cupid) to strike Medea with his infamous love arrow: "This I will give thee; and do thou strike with thy shaft and charm the daughter of Aeetes with love for Jason; and let there be no loitering. For then my thanks would be the slighter" (Argonautica, Book III). Medea's love and help for Jason was not her choice, but rather a burden imposed on her by the Gods, who favored Jason and his crew.

      Rhodius, Apollonius. The Argonautica. Urbana, Illinois: Project Gutenberg. Retrieved January 31, 2025, from https://www.gutenberg.org/files/830/830-h/830-h.htm.

    1. When one, O Pritha’s Son! Abandoning desires which shake the mind– Finds in his soul full comfort for his soul, He hath attained the Yog–that man is such! In sorrows not dejected, and in joys Not overjoyed; dwelling outside the stress Of passion, fear, and anger; fixed in calms Of lofty contemplation;–such an one Is Muni, is the Sage, the true Recluse!

      This entire monologue at the very end of chapter II (from lines 335 to 406) serves as Krishna laying the groundwork of his greater argument about dharma and the Karma Yoga, or Path of Selfless Service, which is expounded upon further in chapter III (Soni, 2024). Having previously chastised Arjuna for the strength of his earthly attachments, Krishna goes on to praise those who forgo such things, using the example of a tortoise retreating wholly into its shell to describe the wisemen who shun the suffering that comes with society. He acknowledges, however, that it is yet more difficult and impressive to abjure attachments and sensation while also performing one's duty.

      Soni, Aditya. (2024). A Comprehensive Review of the Bhagavad Gita: Insights into Philosophy, Ethics, and Spirituality. 10.13140/RG.2.2.22045.52961