6 Matching Annotations
  1. Last 7 days
    1. “But, mother, if I do get asleep, you won’t let him get me?” “No! so may God help me!” said his mother, with a paler cheek, and a brighter light in her large dark eyes. “You’re sure, an’t you, mother?” “Yes, sure!” said the mother, in a voice that startled herself; for it seemed to her to come from a spirit within, that was no part of her; and the boy dropped his little weary head on her shoulder, and was soon asleep. How the touch of those warm arms, the gentle breathings that came in her neck, seemed to add fire and spirit to her movements! It seemed to her as if strength poured into her in electric streams, from every gentle touch and movement of the sleeping, confiding child. Sublime is the dominion of the mind over the body, that, for a time, can make flesh and nerve impregnable, and string the sinews like steel, so that the weak become so mighty.

      This scene shocks through the contrast between a child’s innocent fear and the extreme resolve it awakens in his mother. The question “you won’t let him get me?” reveals how the threat of being sold has invaded even the safety of sleep, underscoring slavery’s reach into the most intimate spaces of family life. This pure and genuine question awakens something in Eliza- a strength to continue the fight to escape and bring Harry to freedom no matter what. Stowe intensifies the emotional impact by showing maternal love as a source of physical power, framing motherhood as both sacred and revolutionary in the face of slavery’s violence.

    2. “You know poor little Carlo, that you gave me,” added George; “the creature has been about all the comfort that I’ve had. He has slept with me nights, and followed me around days, and kind o’ looked at me as if he understood how I felt. Well, the other day I was just feeding him with a few old scraps I picked up by the kitchen door, and Mas’r came along, and said I was feeding him up at his expense, and that he couldn’t afford to have every nigger keeping his dog, and ordered me to tie a stone to his neck and throw him in the pond.” “O, George, you didn’t do it!” “Do it? not I!—but he did. Mas’r and Tom pelted the poor drowning creature with stones. Poor thing! he looked at me so mournful, as if he wondered why I didn’t save him. I had to take a flogging because I wouldn’t do it myself. I don’t care. Mas’r will find out that I’m one that whipping won’t tame. My day will come yet, if he don’t look out.”

      Carlo’s role as George’s sole source of comfort humanizes George, while the master’s casual order to drown the dog exposes how easily affection and life are destroyed under slavery’s logic of ownership. The violent image of a animal, especially that of a dog that is typically seen as “man’s best friend(‘s) death—followed by George’s flogging for refusing to comply—forces readers to confront the system’s capacity to punish compassion itself.

    3. “I would rather not sell him,” said Mr. Shelby, thoughtfully; “the fact is, sir, I’m a humane man, and I hate to take the boy from his mother, sir.”

      Mr. Shelby’s claim that he is a “humane man” is immediately undercut by the reality of the situation: he is considering selling a child into slavery. Stowe uses this moment to expose the moral contradiction at the heart of “kind” slave holders—those who see themselves as compassionate while continuing to participate in an inhumane system. The word "thoughtfully" emphasizes his self-image as moral, even as his actions betray that belief. He may be more “humane” than other slave holders, but the word lacks meaning in this situation. It is simply a word to make himself feel better.

  2. Jan 2026
    1. On one occasion, while driving his master through the city,—the streets being very muddy, and the horses going at a rapid rate,—some mud spattered upon a gentleman by the name of Robert More. More was determined to be revenged. Some three or four months after this occurrence, he purchased John, for the express purpose, as he said, “to tame the d——d nigger.” After the purchase, he took him to a blacksmith’s shop, and had a ball and chain fastened to his leg, and then put him to driving a yoke of oxen, and kept him at hard labor, until the iron around his leg was so worn into the flesh, that it was thought mortification would ensue. In addition to this, John told me that his master whipped him regularly three times a week for the first two months:—and all this to “tame him.”

      As brutal as the entire story is, this paragraph made me physically cringe with disgust. Not only because of the fact that Brown’s use of the word “tame” deliberately aligns the treatment of enslaved people with the domestication of animals, but that it illustrates how absolute power under slavery enabled personal vendettas to become legally sanctioned torture. To “tame” an animal implies breaking its will through confinement, pain, and forced labor—exactly the methods Robert More went out of his way to apply to John with chains, beatings, and exhausting work. This comparison exposes how slaveholders denied enslaved people their humanity, viewing them as creatures to be controlled rather than individuals capable of reason or dignity.

    2. “soul-driver,”

      The pairing of the words “soul” with “driver” is extremely ironic in this line. Brown suggests that this role requires a person to suppress their own humanity and moral conscience (their soul) in order to enforce violence (lead those who trust him in the wrong direction). It explains how he was forced to discipline those just like him, putting him in the most impossible situation. This goes to show how slavery corrupts not only enslavers, but the enslaved themselves by coercing some into participating in the oppression of others.

    3. A mother has been cruelly scourged before his own eyes. A father,—alas! slaves have no father. A brother has been made the subject of its tender mercies. A sister has been given up to the irresponsible control of the pale-faced oppressor. This nation looks on approvingly. The American Union sanctions the deed. The Constitution shields the criminals. American religion sanctifies the crime. But the tide is turning.

      Here, Brown describes how slavery strips those enslaved of family bonds. For example, in the line “slaves have no father,” it highlights the legal and social denial of kinship under enslavement which underscores how enslavement denies family, identity, and lineage. He then blames The American Union and constitution for this belittlement instead of blaming the individual slaveholders. By doing this, he tests the entire moral and political structure of the United States. However, the last line I highlighted “But the tide is turning” introduces a note of what one can only describe as cautious hope that will be brought by the abolitionist resistance.