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    1. For these who weretoo soon Baptized willingly came to Church, but it was to mutter there their ancientidolatries. They observed the appointed saints' days, but it was while carrying on theirancient sacrifices, dances, and superstitions; they went to holy Communion, if it was desired,but without knowing either the Creed or Confession, and emerging from there, they went off toget drunk and to sing to the Devil their usual sorceries.

      Biard seems to think, as did many at the time, that conversion to Christianity must come by the integration not only of some beliefs and practices into indigenous perspectives, but a complete rewrite of society that requires the eschewal of all their previous practices.

    2. For they well understood that to do otherwisewould not only be a profanation of Christianity, but also an injustice towards the Savages.For, inasmuch as it is an injustice to induce any one to sign a promise, or compulsory oath,without giving him to understand the conditions to which he binds himself: how muchworse is it to force a rational being of competent age to make a solemn profession of the lawof God (which is done through Baptism), when he has never before been a novice, nor beenmade to understand the rules and duties of this profession? The Savages were not so stupidbut that they knew enough to reproach us for this injustice,

      Biard seems to come at this issue with a genuine frustration at the current state of proselytization that he has found amongst the Mi'kmaq. He seems to believe that previous attempts at baptism without engaging with the indigenous people as rational actors capable of embracing Christ intellectually has not only harmed their project, but the Mi'kmaq themselves!