A final point about symbols, and one that will loom larger in the context of some theories of embodied cognition, is that their relation to their content – to what they represent – is often arbitrary. The word “lamb” represents lamb, but not because the word and the animal are similar. The word is neither white, nor fluffy, nor best when grilled on a spit and served with lemon.
This is captivating to me to think about, of course something like the word lamb doesnt feel or is just the like word. But is that not the point of meaning, nothing in a grander context may have the meaning unless we apply it to it. I mean who's to say the word white doesn't have relation to its content when we the one that gives it its very definition. I do get it though our terms we societally follow like white often don't have an relation to what they are, but it is interesting to think about when meaning and what we give meaning to is so vast in it of itself. I wonder what words have relation to their original content in what they are?