Margo Schlanger, a Professor of Law at the University of Michigan Law School, in her essay "In The Story of Jonah, an Urgent Lesson About Solitary Confinement," retells the Biblical tale to which Keegan refers in the following passage:
Jonah’s first chapter tells us about God’s call to the prophet Jonah to go to Nineveh—an
enormous, distant, and non-Jewish city—and inform the Ninevites of the errors of their ways.
But Jonah does not do what prophets do. He does not answer God in words; he does not
inveigh or argue. He simply disobeys, running away as fast and far as he can. He hires a ship to
Tarshish, at the other end of the Mediterranean. On the ship, too, Jonah declines the prophetic
role of speaking to God. As all the sailors cry out to their gods to save them from the deadly
storm that threatens, he sleeps. Even when the lots are cast and it is apparent that he is the
source of the storm, he explains to his shipmates what is going on but does not deign to pray, or
even talk, to God. He has them throw him into the water, and when he is in the water,
drowning, again he fails to seek salvation, intercession, explanation.
But then things change, the text tells us: “God appointed a great fish to swallow Jonah; and
Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord,
his God, from the belly of the fish.” So we learn from the Book of Jonah the possibility, the
aspiration, that stress and discomfort, hopelessness and fear can lead to some kind of
redemption. Jonah uses his three days alone with his conscience to good effect. He ends them
with obedience in two ways: First, he re-embraces his relationship with God, by calling out in
prayer to him. And second, he goes to Nineveh, as commanded.