32 Matching Annotations
  1. Dec 2023
    1. The snows and the roses of yesterday are vanished; And what is love but a rose that fades?

      Changes happen and what was once there may not exist in the same form anymore.

    1. Alone, as if enduring to the end A valiant armor of scarred hopes outworn. He stood there in the middle of the road Like Roland’s ghost winding a silent horn.

      Mr. Flood is alone and isolated. It's as if he's returned after being exiled. He feels alienated from everyone else and he wants things to be how they used to be.

    2. For soon among the silver loneliness Of night he lifted up his voice and sang, Secure, with only two moons listening, Until the whole harmonious landscape rang

      Mr. Flood is seeing double due to being intoxicated, hinting at double-consciousness.

    1. To the real question, How does it feel to be a problem? I answer seldom a word.

      Like Adams, this speaker writes from a third-person perspective while being the narrator at the same time. He knows what happens, but is telling it from an outsider's point of view.

    2. Between me and the other world there is ever an unasked question: unasked by some through feelings of delicacy; by others through the difficulty of rightly framing it. All, nevertheless, flutter round it.

      Adams and this speaker both present questions and want to find answers. Additionally, both of them speak about something that exists that also doesn't. For Adams, it's the forces. For this speaker, there's something that doesn't even exist, yet makes people "flutter round it."

    3. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others,

      Similar to Adams, this speaker can see himself from his own eyes but can also see the version of himself that others perceive.

  2. Oct 2023
    1. And the dead tree gives no shelter, the cricket no relief, And the dry stone no sound of water.

      Here is yet another instance of the dry motif with a negative connotation. The lifeless wasteland is dry and lacks water. Without water, the tree has no leaves and cannot provide shade, thus it has no purpose. In other words, water is necessary for having purpose and meaning in life. Without it, everyone and everything is dead or undead.

    2. Summer surprised us, coming over the Starnbergersee With a shower of rain; we stopped in the colonnade, And went on in sunlight, into the Hofgarten, And drank coffee, and talked for an hour.

      Here is another moment of the wet/dry motif. Rain is repeated here, however the connotation seems to be the opposite from the first instance. Unlike spring, summer evokes more positive feelings. The summer season came as a surprise, a happy surprise. The wet rain makes them pause, as if they're simply taking a break or relaxing, before returning to the dry sunlight for coffee and conversation.

    3. April is the cruellest month, breeding Lilacs out of the dead land, mixing Memory and desire, stirring Dull roots with spring rain.

      The motif of wet/dry can be seen here. The dull roots must be dry, lacking color. This dryness is mixed with the wet spring rain. The dullness has a negative connotation which coincides with: "breeding," "dead land," and April/spring being the cruellest.

    4. (Those are pearls that were his eyes. Look!)

      Why does Eliot parenthesize this line and the line from the previous stanza? Are these dedicated to us, the audience? It feels like the speaker is being personable and drawing me in.

    5. Winter kept us warm, covering Earth in forgetful snow, feeding

      Who is "us"? Is it everyone on Earth or does it refer to the speaker and someone in particular? Does the speaker believe April is cruel for everyone?

    1. Mercy for a dog.

      This poem doesn't follow traditional structures and a clear meaning isn't defined. The poet pushes the boundaries of typical rules for poetry forms. Here, is she the dog? Is she saying that her own rule-breaking may be seen as animalistic and that she hopes to be given mercy for being seen as a "dog"? Or is this way off and she's referring to mercy dogs? I feel like we, as readers, have the control to find any type of meaning to all the lines in this poem. give mercy

    2. What is a winter wedding a winter wedding.

      Why do some lines fully repeat and some half repeat, while others don't repeat at all? This poem seems to incorporate the functions of a poem without fully following a specific scheme; evidently a free verse poem. Still, I wonder about the poet's intentions for the repetition throughout this poem. winter wedding

    3. In my hand. In my hand right. In my hand writing. Put something down some day in my hand writing.

      At this point, my automatic response is not to find meaning, but rather to see how the words sound and feel when saying them aloud. Some of these lines, such as these ones, are fun to say aloud. This sounds like someone's stream of consciousness when literally playing with words. right hand writing

    1. devil-may-care men who have taken to railroading out of sheer lust of adventure— and young slatterns, bathed in filth from Monday to Saturday to be tricked out that night with gauds

      So, devilish men fool women into going out with them? Definitely problematic. These men are listening to their desires, rather than morals. Also, if "filth" is taken metaphorically here, the speaker must be shedding light on how these people can't see that their gauds and materialistic items are actually filthy. Are these items filthy since they're considered more important than human values? Moreover, these people appear to be losing themselves, losing their humanity, over personal desires and materialism. The speaker seems to emphasize America's materialism and lack of morals here.

    2. The pure products of America go crazy—

      The opening of this poem is ironic and fools the audience since the rest of the poem doesn't focus on physical products, but rather on Americans seeing each other as products.

    3. valleys, its deaf-mutes, thieves old names and promiscuity between

      The poem's form reminds me of Pound's "In a Station of the Metro." There isn't a clear pattern of rhymes. Although each stanza has 3 lines, I don't think the poem follows a strong metrical scheme. Also, there's no punctuation to separate the beginning and end of sentences.

  3. Sep 2023
    1. His stalk the dark delphinium Unthorned into the tending hand Releases. . . yet that hour will come. . . And must, in such a spiny land. The sikly, powdery mignonette Before these gathering dews are gone May pierce me–does the rose regret

      The first line confused me. I was wondering what "delphinium" referred to. Then all the flower/plant images stood out to me: "unthorned," "spiny," "mignonette," "dews," "rose." I looked up "delphinium" after reading this poem and it turns out to be a type of flower/plant, makes sense. This was when I put two and two together to understand that "stalk" obviously referred to the stalk or stem of the delphinium. Then I reread the poem. The first two lines seem positive, there's a "tending hand" and no thorns. But, then there's a shift with the ellipses, the land is "spiny," the mignonette is ""sikly," the rose is feeling "regret." What happened during the ellipses?

    2. Even as I speak, for lack of love alone.

      This is the first instance where the speaker refers to herself in first person point of view. The poem shifts to her perspective on whether she would sell love.

    3. Or trade the memory of this night for food. It well may be. I do not think I would.

      At the start of the poem, I easily noticed the unstressed/stressed rhythm, a clear indication of iambic pentameter. I counted all the lines and sure enough, there are 14 lines. This takes me back to one of my favorite poetry forms: shakespearean sonnet, where the last 2 lines always stand out from the other lines. In this case, the speaker changes course and admits that she's the same as those men she was just looking down on. She too, believes love is everything and wouldn't trade it for anything, illustrating the irony of the poem's first words.

    1. He will not go behind his father’s saying, And he likes having thought of it so well He says again, “Good fences make good neighbors.”

      The last line makes me rethink the words spoken by the speaker's neighbor. He doesn't want to change his way of thinking. It was his father's words and now his own; he won't deviate outside the borders of his closed mind. This reminds me how we may lock ourselves in our own boundaries by performing habitual activities, thinking a certain way because of the way we grew up, or keeping walls up due to past experiences/traumas. We may have good reasons or good intentions, or maybe our reasons are just out of habit. Nonetheless, we could be trapping ourselves in close-mindedness, just like the speaker's neighbor.

    2. The woods are lovely, dark and deep. But I have promises to keep, And miles to go before I sleep, And miles to go before I sleep.

      Before this stanza, I felt like something was a little off, but I didn't give that feeling too much thought. For the most part, the speaker seemed to marvel at the woods. But here, the woods are "dark and deep" and the eerie repetition at the end confirms my suspicions to rethink the entire poem. Who did the speaker make promises to and what promises are so important to make him choose to lose sleep and travel in the "dark and deep" woods?

    3. hough as for that the passing there Had worn them really about the same, And both that morning equally lay In leaves no step had trodden black.

      The speaker had taken his time choosing between the two roads, making it seem as if they were quite different. But, these lines illustrate that they aren't. Here, the speaker realizes the road he took isn't that much different than the other one. He recalls how both roads were actually filled with the same amount of leaves; both roads were taken about the same amount of times. So, he shouldn't have spent so much time questioning which path to take. This makes me think about how some people overthink or spend too much time wondering how to get somewhere or how to reach a goal, instead of just starting the journey with a simple plan.

    1. He is very careful and loving,

      Here, the main character sees John in a very positive light. Why does this change? She sees him simply as "that man" at the end of the story.

    2. I wish John would take me away from here!

      This is another moment where she does not want to be here. Why can't she leave or take a break on her own? Why does she rely on John so much? Her feelings towards him are different here versus at the end of the story, where she could care less about him fainting.

    3. I am getting angry enough to do something desperate. To jump out of the window

      I’m confused at the main character’s thought process. Why is she angry here? Is she trying to escape? She’s clearly comfortable staying in here in the next moments of the story, so why is she feeling differently right now? Also, if she locked herself in the room on purpose, why does she later act as if John had trapped her in? As an audience member, I don’t think I can trust her emotions or thought process.

  4. Aug 2023
    1. the Virgin had acted as the greatest force the Western world ever felt, and had drawn man’s activities to herself more strongly than any other power,

      Does Adams see the Virgin or Virgin Mary as the force that draws people to Christianity? What about the Cross? It's interesting how he notes here that this woman's force was the strongest to draw "man's" activities.

    2. they were a revelation of mysterious energy like that of the Cross;

      Why does Adam compare the rays to the Cross's energy? What does he think the Cross draws in, Christianity? I'm sure there are other forces he could compare to, why does he specifically focus on the Cross or Christianity? Does he feel a "mysterious energy" whenever he sees a cross?

    3. denied the truths of his Science. The force was wholly new.

      Why does Adams compare the force of the dynamos to the force of the cross? Why are the truths of Science denied in these cases? Do both Langley and Adams see this force as supernatural or transcendental?

    1. Earth is eating trees, fence posts, Gutted cars, earth is calling in her little ones, “Come home, Come home!”

      Earth is participating in the "feeding." Why? Is the world ending? But, Earth is also trying to help the living?

    2. “They Feed They Lion”

      Who are "they"? Who are "They Lion"? What or who is being used for feeding? Since this is the title, these are questions I'll keep in the back of my mind as I read the poem.