Listening to Other voices in tourism
Use your power to make space. Own your positionally - your identity or someone else will.
Listening to Other voices in tourism
Use your power to make space. Own your positionally - your identity or someone else will.
In doing so
Discusses how the tourist is critiquing with the same lens: gender, class, and culture, but it places the tourist as the center, rather than the Other or the Subaltern, silently pushing them further from a discussion that is meant to be surrounding their identity.
Tourist destinations as sitesfor tourists,and the people within them as sightsfor tourists,arefrequently rendered Other by a tourist industry that has developed an unsignedcolonialist and gendered hegemony in the form of a set of descriptors for con-structing
The conceptual structure centers a Subaltern or Other as a center.
But as a post-structure concept, we are deconstructing structure only to reify how the structure worked in the first place that "centered the Other" in the first place.
Msuic is labeled in the male point of view, therefore the male gaze continues to exist, depsite the plot and camera wishing to shamefully oogle Darcy as an object of wealthy affection
Thank you, Jeff.
What is the purpose of commemorating? Why is there a need to preserve the memory of someone's life, or death or career?
Most of the things that we have monuments to in our society are monuments to heroes of war and victims of war. We don't have very many monuments to love and to the community.
Do you feel this is the same with music? That we only commemorate negatively?
And so The Embrace is as much about the potential that exists in each and every one of us as it is about Dr. and Mrs. King.
Is commemoration about the act and its significance or a singular person?
What do we honor with silence or with music?
“songs will narrate their lives”
Attempting to demonstrate music = community in this world, as a realist ritual.
It is not leaving them with merely an accent or a language as a sonic signifier.
all musical conventions that film audiences comprehend.
If there was a lack of music to simulate the Na'vi this would be equally telling or if it was comedic and hokey, that level of music would make the world irrelevant or lesser versus the intricate tackling of the score.
Avatar’s final score evokes that otherness.
In short, both King Kong / Captain Blood and Avatar demonstrate themes of colonialism.
simpler style
Unison, but with microtonality = simplicity.
Unlike Steiner, this is a simplistic or more naturalistic score. Does this lessen the musical heiarchy when the orchestra [western force] is not the ethnographer, such as in King Kong? Again, there is a reversal about how the music is viewed and shared to the audience. Jake is adapting to Na'vi, whereas Skull Island is a tourist destination for a film crew. They are documenting, witnessing, and framing the music.
In Global Soundtracks, Mark Slobin states that the job of a film composer is "to construct an integrated and logical society, music and all" (2008:4).
In short, the music must logically support the environment of a film and its atmosphere. However, how does one create a new musical environment for a fictional and coded, primitive, world?
The Soundtrack Ethnomusicologist supports a world in 3 ways as an implied narrator: using music to sell a fictional and exotic local, support a genre landscape [the western frontier], and/or American urban life with contemporary music that dates the picture.
Radka Varimezova and Kate Conklin, both of whom sing in Bulgarian style, and Tehila Lauder, an Israeli singer.
Why must this sense of sorrow be sung by women of these cultures? However, there is something to be said that a lack of resolution equates to something off in western musical osmosis.
men singing a microtonally fluctuating drone while the women improvised overlapping diatonic descending melodies á la Rehnqvist’s herding cal
Was there a part of the film that mentioned the deity was male? Why is it that the women have the overlapping and more musical elements of the tribe, outside of the physical aspect of weaving?
Omaticaya the Clan of the Blue Flute. In the film, the character Neytiri refers to the ancient history of the people as the “time of the First Songs.” And when it is time for Jake to choose a woman, the first one suggested by Neytiri is Ninat, “the best singer.”
This concept reminds me of Happy Feet. Choosing the best singer, the most expressive as a representative mate for the tribe.
The artist’s rendering of the Blue Flute (the clan totem) was not a flute, but organologically speaking, a trumpet. Another sketch showed a chordophone reminiscent of Harry Partch’s kithara. A drawing of a drum mentioned a “complex rhythmic structure which features multi-layered elliptical time signatures derived from the orbital patterns of their solar system.”
Disconnect from the visual instrument versus the sound. However, if the audience is only shown how the instrument is played, can the sound be incorrect for the logic of storytelling?
voices, idiophones and membranophones as the primary instruments, with ornamentation and atmosphere added by aerophones.
Note that no strings, often associated with Western classical music, are included. Instead, the focus of the music is derived from "natural" sounds, such as voices, drums, and occasional winds.
Indian aesthetics.
Gita Sarabhai and Ananda Coomarasway two cohorts of Cage that were Indian. Rather than using rasa in its modes, he is "collecting seashells" of sounds that he likes within a structured frame [7 bars by 7 etc]
Miku might just be the most up-with-people pop star of them all.
Okay - so Miku is a hologram created by Vocaloid but songs, music videos, and her platform is entirely fueled by fans. Does this aspect make her more human or less because we know she does not exist? Or is it closer to the concept of celebrating human collaboration in a virtual medium? More 2D than perhaps a TikTok musical, in which tech is aiding a collaborative human creation via virtual content.
Japanese Breakfast, ‘Be Sweet’
By Japanese Breakfast, I noticed a recurring pattern for 80s revival styles. Michelle Zauner's timbre and reverb emulates Cyndi Lauper almost to a Tee, and earlier bands, such as Bleachers and Jessie Ware, also echo 80s bands. The Bleachers performs a subdued cross between Huey Lewis and News with their inclusion of jazz instruments and John Hughes dance aesthetic within the music video. Jessie Ware also harkens to late Michael Jackson with the club setting and R&B synth syncopation.
Noname’s reputation for community activism and radical politics has often stood in stark contrast to acclaimed recordings on which she analyzes her own foibles with quietly poetic intensity.
A majority of the commentary embedded in the article harkens to lyrical analysis and / or key influences of the artists' style. I am not well attuned to modern artist (I heard less than six songs on this list prior to listening) and greatly appreciated an introduction to Noname. Acknowledgment of the artists' reputation for quiet slam poetry offered the clearest insight for what I was about to hear and this commentary best prepared me to actively listen for their political insight, especially because of the artists' infrequent releases.
Kacey Musgraves, ‘Breadwinner’