75 Matching Annotations
  1. Dec 2020
    1. "You know, you have to suffer if you want to win. Jesus had to die and resurrect. That's the kind of thing we expect from our players. You must be ready to suffer in order to win or earn us some victory. You must risk everything and sweat and fight or be knocked out," he said.

      Wow, a comparison of Jesus and hockey, interesting.

    2. Course assignments include studying media coverage of the Canadiens, reading chapters from the book La religion du Canadien de Montréal (co-edited by Bauer and Jean-Marc Barreau), and writing essays.

      That's awesome.

    3. Two years ago, shortly after the minister moved to Montreal, he and one of his students decided the university should offer the opportunity to study whether the Canadiens are, in fact, a faith.

      Now that I think about it, this would be an excellent idea at AU, for other sports of course.

    4. In Prof. Olivier Bauer's class at the Université de Montréal, worshippers can argue that their team is their religion. "It's a divine inspiration," Bauer said of the idea behind the theology course that begins in January 2009.

      Interesting that someone with this education advises this kind of idea.

    5. The arena is their temple, the players are their saviours, and those who worship them pray that the sacrifices made on the ice — of blood, sweat and tears — will lead them to glory.

      An interesting idea.

    1. No athlete has embodied the soul of a city and the spirit of itspeople as Richard did in the 1940s and '50s in Montreal, my homefor the past 21 years.

      This statement is interesting considering how influential sports figures are in the United States nowadays.

    2. There are moments when life gets in the way, when sports and thereal world collide at some intersection

      This statement sets the tone for the article, however it is funny that the author excluded sports from the real world.

    1. After the riot, the NHL began to crack down on all-out brawls (especially carrying your stick into one), though it would take another 25 years for the changes to take effect with the institution of the third-man-in rule. 

      So funny to me that this sport still allows violence. Awesome though.

    2. Conspiracy theories now abound, especially one that says the "hearing" with the players involved a few days later was a sham because the decision had been made.

      Pretty interesting.

    3. He was a talent so large that Conn Smythe, owner of the Toronto Maple Leafs, offered a million dollars to the Canadiens for him (about $10 million today)

      Interesting! Does the hockey transfer market work the same way as European soccer does?

    4. Many of them hated each other with the type of passion only love can understand, as paleontologist Steven Jay Gould once observed of 1950s New York baseball.

      That's quite the description.

    5. The power of the English seigneurs in Montreal, who many angry French believed to be modern economic descendants of New France's landowners that treated their farmers as serfs before the system was abolished in 1854.

      Already shows the culture divide.

    6. Sticks were high, fists flew, blood often smeared the ice, and the owners thought this was all manly and a great way to sell tickets.

      That is sport right there. Brilliant.

    7. Maurice Richard said many times that, in order to understand the events leading up to the riot of March 17, 1955 that forever bears his name, it was crucial to know how violent the National Hockey League was in those days.

      I like that, in the instance of a political issue like a riot, Maurice wanted to include the violence of hockey, shows the importance of the sport to the culture.

    8. Maurice Richard, left, played with a fire that made him one of hockey's all-time greats but could also land him in trouble — most dramatically in March of 1955.

      Picture shows the "fire." I like the hockey.

    1. "You know very well, Maria, how I feel toward you. I said nothing before as my farm was not so forward that we could live there comfortably, and moreover I guessed that you liked François Paradis better than me. But as François is no longer here, and this young fellow from the States is courting you, I said to myself that I, too, might try my fortune ..."

      Feels like one of those sitcom romances, at least that is how I am picturing it.

    1. ntil the Father who has charge of that Mission had assured him that in that feast there was no sin. This little Angel was brought to us; and he died in our arms, praying even till death, and telling us that he was going straight to Heaven, and that he would pray to God for us; and he even asked his mother [page 113] for which of his relatives she wished him to pray chiefly, when he should be near God

      A great show of religion throughout the story, seems prominent in the culture.

    2. The little settlement of Three Rivers is so slightly defended that the French are in daily peril of their lives

      Foreshadowing a possible effective attack later in the story.

    1. "Demon who dwellest in this place, here is some Tobacco which I present to thee; help us, guard us from shipwreck, defend us from our enemies

      In summary of the whole story, this specific quote embodies how wild these stories are.

    2. For not having been willing to acknowledge God in their habits and actions, they have lost the thought of him and have become worse than beasts in his sight, and as regards the respect they have for him.

      An absolutely slanderous statement. Wow.

    3. mingled, however, with fear lest these savage neophytes may grow restive when placed under greater restrictions on their moral and social conduct, than have thus far seemed advisable to the cautious missionaries.

      A show of judgement.

    4. The "sorcerers," or medicine men, practice all their arts to bring rain, but without success, and attribute their failure to the cross erected by the missionaries

      Begins with belittling the Native's culture, then sets the tone of conflict by using the word "blame."