Witness th' irreverent Son Of him who built the Ark, who for the shame Don to his Father, heard this heavie curse, Servant of Servants, on his vitious Race. Thus will this latter
Milton tries to justify slavery.
Witness th' irreverent Son Of him who built the Ark, who for the shame Don to his Father, heard this heavie curse, Servant of Servants, on his vitious Race. Thus will this latter
Milton tries to justify slavery.
and in derision sets Upon thir Tongues a various Spirit to rase Quite out thir Native Language, and instead To sow a jangling noise of words unknown:
God gave Humans various languages stopping them from completing the tower of Babel. Here, Milton is using the Bible to explain the origin of languages.
so violence Proceeded, and Oppression, and Sword-Law Through all the Plain, and refuge none was found. Adam was all in tears, and to his guide Lamenting turnd full sad; O what are these, [ 675 ] Deaths Ministers, not Men, who thus deal Death Inhumanly to men, and multiply Ten thousandfould the sin of him who slew His Brother; for of whom such massacher Make they but of thir Brethren, men of men?
Wars and massacres are all the fault of Cain.
least the Fiend Or in behalf of Man, or to invade Vacant possession som new trouble raise:
God fears an alliance between Satan and Humankind. More specifically, He fears that Satan will infiltrate Eden again and steal the fruit of life to bring to Adam and Eve and make them immortal.
Till I provided Death;
Death was created by Satan and Sin. Does this passage mean that God somehow designed Satan to rebel, and thus created Sin and Death. The Devil was punished when he convinced Eve to sin, but didn't God do something similar by designing Satan to sin?
Fruits of more pleasing savour from thy seed Sow'n with contrition in his heart, then those Which his own hand manuring all the Trees Of Paradise could have produc't, ere fall'n From innocence.
What you have in your heart is greater than anything you can create, beautiful passage.
To the Winds they set Thir corners, when with bluster to confound [ 665 ] Sea, Aire, and Shoar, the Thunder when to rowle With terror through the dark Aereal Hall.
God created wind and thunder. Milton apparently sees these as bad things. Although, one can not sail (and thus not trade) without wind.
The Sun Had first his precept so to move, so shine, As might affect the Earth with cold and heat Scarce tollerable, and from the North to call Decrepit Winter, from the South to bring [ 655 ] Solstitial summers heat.
God commanded the sun to bring both intolerable heat and intolerable cold to Earth.
See with what heat these Dogs of Hell advance To waste and havoc yonder World, which I So fair and good created, and had still Kept in that State, had not the folly of Man Let in these wastful Furies,
Milton blames calamities (such as death) on Adam and Eve's disobedience.
Till thir lost shape, permitted, they resum'd,
Their snake forms are only temporary.
A World who would not purchase with a bruise, [ 500 ] Or much more grievous pain?
The Devil seems to understand that he will be transformed into a snake. He understands his fate and thinks Earth is worth his punishment.
With joy [ 345 ] And tidings fraught, to Hell he now return'd, And at the brink of Chaos, neer the foot Of this new wondrous Pontifice, unhop't Met who to meet him came, his Ofspring dear. Great joy was at thir meeting, and at sight [ 350 ] Of that stupendious Bridge his joy encreas'd
Adam and Eve live in Paradise and are in a relationship that, by design, is perfect. Satan, on the other hand, is despised by the residents of Heaven and Earth alike, has to avoid the sun to avoid being spotted and pursued by his enemies, and is liable to be punished at anytime by for his crimes. Yet still, he finds immense joy in being greeted by his morally deficient, incestuous family. Whereas Adam and Eve don't get along and live in misery.
For Death from Sin no power can separate.
Sin and Death are notions as well as characters. sin and death went hand in hand when Adam and Eve ate the fruit. Now, physical Sin and Death exit Hell together.
Wherein God set thee above her made of thee,
God is the source of sexism, according to Milton.
Them fully satisfied, and thee appease. Attendance none shall need, nor Train, where none [ 80 ] Are to behold the Judgement, but the judg'd, Those two; the third best absent is condemn'd, Convict by flight, and Rebel to all Law Conviction to the Serpent none belongs.
The problem with judging Humankind, the Son says, is that there will be no witnesses to decide if the trial is fair or not. The only possible candidates are the fallen Angels. They, it would seem, don't have that right.
Superior: for inferior who is free?
Same school of thought that Satan had when he started the rebellion. Both Satan and Eve were ahead of their time with their desires for equality and freedom.
Such prohibitions binde not. But if Death [ 760 ] Bind us with after-bands, what profits then Our inward freedom?
Give me liberty or give me death. It seems that in this instance that they go hand in hand.
Or is it envie, and can envie dwell In Heav'nly brests? these, these and many more
Envy is a strong trait in Satan's personality. Could it be that God also displays this trait?
Why then was this forbid? Why but to awe, Why but to keep ye low and ignorant, His worshippers; he knows that in the day
In Paradise lost, Satan gives a reason for why God doesn't want Adam and Eve to eat the fruit. He says that Adam and Eve worship Him because of their lack of Knowledge of good and evil.He says that once Adam and Eve eat the fruit, they will become gods and will have no need to worship God. In the Bible, Satan simply says Eve and Adam won't die if they eat the fruit and seems to be reason enough, at least in Eve's mind, to disobey. In paragraph 22 of chapter 3 of the Bible (King James version), God says "Behold, the man is become one of us," meaning, Adam and Eve were like gods. God, as predicted by Satan didn't approve of this and deprived Adam and Eve of the one thing that would give them complete divinity, immortality.
And to repaire his numbers thus impair'd, Whether such vertue spent of old now faild [ 145 ] More Angels to Create, if they at least Are his Created,
Satan wonders if God actually created the Angels.
Terrestrial Heav'n, danc't round by other Heav'ns That shine, yet bear thir bright officious Lamps, Light above Light, for thee alone, as seems, [ 105 ] In thee concentring all thir precious beams Of sacred influence: As God in Heav'n Is Center, yet extends to all, so thou
Satan compares Earth being the center of the universe to God being the center of Heaven, As it turns out, Earth is not the center of the universe. What does that say about God?
If answerable style I can obtaine [ 20 ] Of my Celestial Patroness, who deignes
A rhyme
Let not my words offend thee, Heav'nly Power, My Maker, be propitious while I speak. [ 380 ] Hast thou not made me here thy substitute, And these inferiour farr beneath me set?
In the King James version of the Bible, God decides Adam needs a companion. In paradise lost, Adam asks God for a companion.
For I that Day was absent, as befell, Bound on a voyage uncouth and obscure, [ 230 ] Farr on excursion toward the Gates of Hell; Squar'd in full Legion (such command we had) To see that none thence issu'd forth a spie, Or enemie, while God was in his work, Least hee incenst at such eruption bold, [ 235 ] Destruction with Creation might have mixt.
Satan would have had the power to alter God's creation. This suggests that it wasn't God alone who wielded such powers, but that other beings could be gods if only they had the chance.
The Filial Power arriv'd, and sate him down With his great Father (for he also went Invisible, yet staid, such priviledge Hath Omnipresence) and the work ordain'd,
God was in two places at once. I want to be able to do that.
Subdue it, and throughout Dominion hold
Subdue it. That's happening today isn't it? Global warming, overpopulation, trash in our oceans. Why was this God's first command?
And worship God Supream, who made him chief [ 515 ] Of all his works: therefore the Omnipotent Eternal Father (For where is not hee Present) thus to his Son audibly spake.
God didn't make earth, He made Jesus do it.
The Serpent suttl'st Beast of all the field, [ 495 ] Of huge extent somtimes, with brazen Eyes And hairie Main terrific, though to thee Not noxious, but obedient at thy call.
Raphael puts special emphasis on the fact that serpents are not evil. Some reverse psychology form of foreshadowing possibly.
Her Universal Face with pleasant green,
No deserts? No tundra?
when God said Be gather'd now ye Waters under Heav'n Into one place, and let dry Land appeer. Immediately the Mountains huge appeer [ 285 ] Emergent, and thir broad bare backs upheave Into the Clouds, thir tops ascend the Skie: So high as heav'd the tumid Hills, so low Down sunk a hollow bottom broad and deep, Capacious bed of Waters: thither they [ 290 ] Hasted with glad precipitance, uprowld As drops on dust conglobing from the drie; Part rise in crystal Wall, or ridge direct, For haste; such flight the great command impress'd On the swift flouds: as Armies at the call [ 295 ] Of Trumpet (for of Armies thou hast heard) Troop to thir Standard, so the watrie throng, Wave rowling after Wave, where way they found, If steep, with torrent rapture, if through Plaine, Soft-ebbing; nor withstood them Rock or Hill, [ 300 ] But they, or under ground, or circuit wide With Serpent errour wandring, found thir way, And on the washie Oose deep Channels wore; Easie, e're God had bid the ground be drie, All but within those banks, where Rivers now [ 305 ] Stream, and perpetual draw thir humid traine.
Milton's portrayal of the separation of Earth and Sea is gloriously dramatic. I love it.
so he the World Built on circumfluous Waters calme, in wide [ 270 ] Crystallin Ocean, and the loud misrule Of Chaos farr remov'd, least fierce extreames Contiguous might distemper the whole frame:
Earth is described as a fragile thing that would be destroyed if it came into contact with Chaos. The disruptive nature of Chaos is not mentioned in the Bible.
He took the golden Compasses, prepar'd [ 225 ] In Gods Eternal store, to circumscribe This Universe, and all created things: One foot he center'd, and the other turn'd Round through the vast profunditie obscure, And said, thus farr extend, thus farr thy bounds, [ 230 ] This be thy just Circumference, O World. Thus God the Heav'n created, thus the Earth, Matter unform'd and void: Darkness profound Cover'd th' Abyss: but on the watrie calme His brooding wings the Spirit of God outspred, [ 235 ] And vital vertue infus'd, and vital warmth Throughout the fluid Mass, but downward purg'd The black tartareous cold Infernal dregs Adverse to life: then founded, then conglob'd Like things to like, the rest to several place [ 240 ] Disparted, and between spun out the Air, And Earth self ballanc't on her Center hung.
God uses compasses to separate Earth from Chaos. This is not in the bible.
sends his Son with Glory and attendance of Angels to perform the work of Creation in six dayes:
The Son and the Angels created Earth? I thought god did.
With Mountains as with Weapons arm'd, which makes Wild work in Heav'n, and dangerous to the maine.
God seems highly amused by the Angels' dirt-ball fight.
Thy self not free, but to thy self enthrall'd;
True, but Satan would be a slave to himself whether or not he was also a slave to God.
At first I thought that Libertie and Heav'n To heav'nly Soules had bin all one; but now [ 165 ] I see that most through sloth had rather serve, Ministring Spirits, traind up in Feast and Song; Such hast thou arm'd, the Minstrelsie of Heav'n, Servilitie with freedom to contend, As both thir deeds compar'd this day shall prove.
Those who sacrifice freedom for temporary security deserve neither.
Unanimous, as sons of one great Sire [ 95 ] Hymning th' Eternal Father: but the shout Of Battel now began, and rushing sound Of onset ended soon each milder thought.
Although the "good" angels enter the battlefield singing and worshiping God, their righteousness soon deteriorates in the heat of battle. Under stress, the "good" angels and the "bad" angels are the same.
so over many a tract Of Heav'n they march'd, and many a Province wide Tenfold the length of this terrene: at last Farr in th' Horizon to the North appeer'd From skirt to skirt a fierie Region, stretcht [ 80 ] In battailous aspect, and neerer view Bristl'd with upright beams innumerable Of rigid Spears, and Helmets throng'd, and Shields Various, with boastful Argument portraid, The banded Powers of Satan hasting on [ 85 ] With furious expedition; for they weend That self same day by fight, or by surprize To win the Mount of God, and on his Throne To set the envier of his State, the proud Aspirer, but thir thoughts prov'd fond and vain
Milton describes the size of the Heavenly armies, their modes of transportation, and their battle plans. Something I couldn't find in the Bible.
Equal in number to that Godless crew
One third of Heaven's sons rebelled against God. God sent an equal number of His followers to fight Satan and his rebel force.I think in this line Milton is glorifying God, if God had sent the full forces of Heaven against Satan God would have seemed weak.
But say, What meant that caution joind, if ye be found Obedient? can we want obedience then To him, or possibly his love desert
Adam realizes that God's love is conditional.
Vertue-proof, no thought infirme Alterd her cheek.
Eve remains faithful to Adam even in the presence of, who I assume to be, a very attractive Angel.
To whom thus Eve. Adam, earths hallowd mould, Of God inspir'd, small store will serve, where store, All seasons, ripe for use hangs on the stalk;
Eve points out a flaw in Adam's word choice. She cannot bring food out from the stores because there are no stores, they harvest their food daily and don't need to store up for winter months (because winter doesn't exist.) How Eve knows something Adam doesn't makes their relationship more equal.
Best Image of my self and dearer half
Adam uses words that raise Eve to a status above that of himself. This strikes a sharp contrast to how the narrator describes Eve. It seems their relationship is fairly equal but Milton disapproves of it.
So quick'nd appetite, that I, methought, [ 85 ] Could not but taste.
Foreshadowing
With gentle voice, I thought it thine
Eve thought Satan was Adam. When Eve first met Adam, she ran. When Eve first met Satan she could only hear his voice and went off in search of him.
To whom thus Eve with perfet beauty adornd. My Author and Disposer, what thou bidst [ 635 ] Unargu'd I obey; so God ordains, God is thy Law, thou mine: to know no more Is womans happiest knowledge and her praise. With thee conversing I forget all time,
Paradise permits patriarchy.
By Ignorance, is that thir happie state, The proof of thir obedience and thir faith?
Adam and Eve are only in God's favor if they are ignorant of good and evil. God seems to think that if the pair understand good and evil, they will reject God. What does this say about God's nature? Is God afraid that Adam and Eve will decide He is evil?
Both of her Beauty and submissive Charms Smil'd with superior Love,
Milton uses words that make Adam seem superior to Eve. Even Adam's love is described as superior.
With kisses pure: aside the Devil turnd For envie, yet with jealous leer maligne
I think the devil wants a girlfriend.
Part of my Soul I seek thee, and thee claim My other half: with that thy gentle hand Seisd mine, I yielded, and from that time see
God violated his law of freewill by "seizing" Eve's hand. The first marriage was an arranged marriage in which Eve was going to marry Adam whether she wanted to or not.
Thou following cryd'st aloud, Return faire Eve, Whom fli'st thou? whom thou fli'st, of him thou art,
Eve it seems, was forced into marrying Adam. Her first response to seeing him was to run away. Eve was much more enthralled with her own reflection than with her husband.
Love no where to be found less then Divine!
Jesus shows this divine trait, not God.
Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd. I through the ample Air in Triumph high Shall lead Hell Captive maugre Hell, and show [ 255 ] The powers of darkness bound. Thou at the sight Pleas'd, out of Heaven shalt look down and smile, While by thee rais'd I ruin all my Foes, Death last, and with his Carcass glut the Grave: Then with the multitude of my redeemd [ 260 ] Shall enter Heaven long absent, and returne, Father, to see thy face, wherein no cloud Of anger shall remain, but peace assur'd, And reconcilement; wrauth shall be no more Thenceforth, but in thy presence Joy entire.
Jesus shows attributes similar to those of Satan. Satan volunteered to brave Chaos to discover Earth. Jesus volunteered to die. Jesus scolded God for his harshness towards humankind. Satan started a rebellion, this is a little more extreme but both spirits criticize God. One important difference to note between the two is, when Satan faced Death, Sin warned him that he could not win the battle. Jesus claimed that he could vanquish Death entirely.
He with his whole posteritie must dye,
This sounds tyrannical, genocidal, and it goes against God's supposed belief in freewill; He doesn't let the descendants of Adam and Eve choose their fate. Even though the descendants of Adam and Eve didn't sin they have to undergo suffering.
Made passive both, had servd necessitie, [ 110 ] Not mee. They therefore as to right belongd, So were created, nor can justly accuse Thir maker, or thir making, or thir Fate,
God makes sure none of the blame is on Him. A pretty immature response for a divine being.
What pleasure I from such obedience paid,
God gave people free will not for them to enjoy but for God to enjoy when and if people choose, using their free will, to worship Him.
Hee and his faithless Progenie: whose fault? Whose but his own? ingrate, he had of mee
God blames Adam and Eve for something they havn't even done yet. He knows they are going to fall. He's mad about it, but he won't do anything about it. Why doesn't he go into the garden and try to dissuade them? He can do that without messing with free will can't he?
Onely begotten Son, seest thou what rage [ 80 ] Transports our adversarie, whom no bounds Prescrib'd, no barrs of Hell, nor all the chains Heapt on him there, nor yet the main Abyss Wide interrupt can hold; so bent he seems
Is this respect God feels for Satan?
But now at last the sacred influence Of light appears, and from the walls of Heav'n [ 1035 ] Shoots farr into the bosom of dim Night A glimmering dawn; here Nature first begins
If the orderly light of Heaven is like dawn, then the realm of chaos is like night or even a dream. Chaos existed first and was ruled by the whims of ancient creatures, ancestors of the gods. Then, God created order and fought back against chaos. All and all, things started to wake up and Satan got to witness this as he made the journey from chaos to heaven. This also shows a similarity between Satan and God. God rebelled against chaos, Satan rebelled against God.
I come no enemie, but to set free
Satan acts as hero to two prisoners by promising to set them free, Although Satan is a hero to these two characters he is a villain to mankind. When Adam and Eve obey Satan by eating the fruit, they commit sin and, as a result, are plagued by death. Satan saves these two characters at the exact same instant he dooms mankind.
Than Hells dread Emperour with pomp Supream, [ 510 ] And God-like imitated State; him round
Satan, pretending to be a god, surrounds himself with a fiery orb and holds himself with "pomp supreme." Satan tries to be something more than his is; he gives the illusion of greatness.
His own: for neither do the Spirits damn'd Loose all thir vertue; least bad men should boast Thir specious deeds on earth, which glory excites, Or clos ambition varnisht o're with zeal.
The Devils are quick to praise Satan's noble undertaking although none of them were noble enough to volunteer themselves.
A fairer person lost not Heav'n; he seemd [ 110 ] For dignity compos'd and high exploit: But all was false and hollow; though his Tongue Dropt Manna, and could make the worse appear The better reason, to perplex and dash Maturest Counsels: for his thoughts were low; [ 115 ] To vice industrious, but to Nobler deeds Timorous and slothful: yet he pleas'd the ear, And with perswasive accent thus began.
Belial, although rude and lowly on a base level, talks eloquently.
Satan exalted sat, by merit rais'd [ 5 ] To that bad eminence; and from despair Thus high uplifted beyond hope, aspires Beyond thus high, insatiate to pursue Vain Warr with Heav'n, and by success untaught His proud imaginations thus displaid.
Satan is described as glorious and optimistic regarding his war which is described as vain. Satan is "by success untaught." meaning he did not learn from his previous mistake.
In Fable or Romance of Uthers Son
Satan is compared to King Arthur, one of the great heroes.
First Moloch, horrid King besmear'd with bloodOf human sacrifice, and parents tears,Though for the noyse of Drums and Timbrels loudThir childrens cries unheard, that past through fire [ 395 ]To his grim Idol.
Milton now lists a host of non-Christian gods as fallen angels. Most of these gods seem evil such as Moloch who takes part in human sacrifices, but Milton also includes Greek gods who are portrayed in a less evil light.
Thir Seats long after next the Seat of God,
The fallen angels are described as gods and are worshiped alongside Him.
Better to reign in Hell, then serve in Heav'n
Inspirational line valuing freedom over comfort.
The mind is its own place, and in it selfCan make a Heav'n of Hell, a Hell of Heav'n.
The power of the mind transforming Hell into Heaven. perhaps this optimism and dogmatism is a heroic trait. staying cool in the most adverse circumstances.
Th' infernal Serpent; he it was, whose guile Stird up with Envy and Revenge, deceiv'd [ 35 ] The Mother of Mankind, what time his Pride Had cast him out from Heav'n, with all his Host Of Rebel Angels, by whose aid aspiring To set himself in Glory above his Peers, He trusted to have equal'd the most High, [ 40 ] If he oppos'd; and with ambitious aim Against the Throne and Monarchy of God
Here Satan is described in fairly upbeat terms.
Instruct me, for Thou know'st; Thou from the first
It seems to me that Milton is calling on God as his muse. If God was the first being to exist, he would be the only truly reliable muse. Milton could also be calling on the traditional goddess as his muse. Of coarse, this then means that God was not alone at the beginning of time.