you ain’t so smart. I been believing in nothing ever since I was born!
Shows how people use religion to further their goals even though they may have no belief.
you ain’t so smart. I been believing in nothing ever since I was born!
Shows how people use religion to further their goals even though they may have no belief.
“Wait,” he said. He leaned the other way and pulled the valise toward him and opened it. It had a pale blue spotted lining and there were only two Bibles in it. He took one of these out and opened the cover of it. It was hollow and contained a pocket flask of whiskey, a pack of cards, and a small blue box with printing on it.
This could symbolizes how religion was used as a facade by people in the south to justify their actions.
“good country people are the salt of the earth! Besides, we all have different ways of doing, it takes all kinds to make the world go ‘round. That’s life!”
Showing a superiority while tying in biblical principles to their supposed success.
It seemed to Mrs. Hopewell that every year she grew less like other people and more like herself – bloated, rude, and squint-eyed.
Displays crude imagery which ties into the southern gothic values.
Every morning Mrs. Hopewell got up at seven o’clock and lit her gas heater and Joy’s.
Shows a strong value of routine for the character.
Yet do I marvel at this curious thing: To make a poet black, and bid him sing!
I believe this is making it apparent that there are more and more literate African Americans and they are occupying these roles that are almost unheard of for them at the time
I am the only colored student in my class. The steps from the hill lead down into Harlem,
These lines are ironic since even though it is so close to a predominantly African American population, there are so few at the school
Tomorrow, I’ll be at the table When company comes. Nobody’ll dare Say to me, “Eat in the kitchen,” Then.
Shows an optimism that things will improve and that there will be an identity of equality.
I am the darker brother. They send me to eat in the kitchen When company comes, But I laugh, And eat well, And grow strong.
Despite being treated something to be ashamed of, he is not shook by it and continues to grow as a person and physically.
I heard the singing of the Mississippi when Abe Lincoln went down to New Orleans, and I’ve seen its muddy bosom turn all golden in the sunset.
Displays how there is still hope despite the hardships faced as an African American and that we can already see some improvement, such as the slavery being abolished in the US
Criticism is not a circumscription or a set of prohibitions. It provides fixed points of departure. It may startle a dull reader into alertness. That little of it which is good is mostly in stray phrases; or if it be an older artist helping a younger it is in great measure but rules of thumb, cautions gained by experience.
Th author is acting as an authority on the matter of writing and assuming the ones he is writing about even want his criticism
All this, however, some may consider open to debate. The immediate necessity is to tabulate A LIST OF DON’TS for those beginning to write verses. I can not put all of them into Mosaic negative.
He is trying to tell people how to write like it is as strict as math. In reality, there is no set way to write.
The apparition of these faces in the crowd: Petals on a wet, black bough.
I believe that the writer is trying to convey that all the individuality of the people around him is lost in the sea of faces.
so much depends upon a red wheel barrow
Shows how much value we put into meaningless objects. This quote also shows how we assign value to odd things with our imaginations
I have eaten the plums that were in the icebox and which you were probably saving for breakfast Forgive me they were delicious so sweet and so cold
The writer is showing the is uncaring nature of life by displaying how even a simple thing such as taking ones food shows how we have no control and life is what we make of it.
I should have been a pair of ragged claws Scuttling across the floors of silent seas.
Conveys the hardships and uncaring natures of life and how painful it is to have the sentience to realize this. The speaker decides it would be better to be a creature that is blissful to the nature of life
The heaving speech of air, a summer sound Repeated in a summer without end And sound alone.
Conveys the possible meaningless of life that is a strong theme in modernism.
What brought the kindred spider to that height,Then steered the white moth thither in the night?
Conveys how life can be confusing and cruel by showing how there was no real reason or force other than chance that the moth came.
Assorted characters of death and blightMixed ready to begin the morning right,
Conveys how there will always be tragedy in life by symbolizing the spider as death and the light as life
And life is too much like a pathless wood Where your face burns and tickles with the cobwebs Broken across it, and one eye is weeping
Could be trying to convey the hardship and meaningless of life by comparing it to being lost in the woods. Being lost is often thought of as being concerning and the forest being uncaring that you are lost, representing life.
He was losing in his battle with the frost. It was creeping into his body from all sides.
Nature is uncaring. Whoever is unprepared to deal with natures wrath will eventually face death when placed in extreme circumstances.
He would kill the dog and bury his hands in the warm body until the numbness went out of them.
Extreme circumstances can lead to the removal of civilized ideals and morals.
When it is seventy- five below zero, a man must not fail in his first attempt to build a fire--that is, if his feet are wet. If his feet are dry, and he fails, he can run along the trail for half a mile and restore his circulation.
The narrator describes what a professional should know but we are unaware of what exactly the character knows. we can assume that he is knowledgeable, but we are unaware of how knowledgeable.
That was why he had shied in such panic. He had felt the give under his feet and heard the crackle of a snow-hidden ice-skin. And to get his feet wet in such a temperature meant trouble and danger.
This reflects the uncaring identity of nature by demonstrating how unpredictable and uncertain the outcomes of natural events are.
Undoubtedly it was colder than fifty below--how much colder he did not know.
This description of the environment creates the conflict between man vs nature.
"Captain, shall I keep her making for that light north, sir?"
The light could be a symbol for the afterlife and by continuing on the group could be ultimately racing towards their end.
"What do you think of those life-saving people? Ain't they peaches?" "Funny they haven't seen us." "Maybe they think we're out here for sport! Maybe they think we're fishin'. Maybe they think we're damned fools."
could be a demonstration of natural selection by showing how despite the groups best efforts, they still fall short of safety
IT would be difficult to describe the subtle brotherhood of men that was here established on the seas. No one said that it was so. No one mentioned it. But it dwelt in the boat, and each man felt it warm him.
Tragedy will often bring an unlikely group together and allow them to bond.
A young man thinks doggedly at such times. On the other hand, the ethics of their condition was decidedly against any open suggestion of hopelessness. So they were silent. "Oh, well," said the captain, soothing his children, "we'll get ashore all right."
Creates a dark and cynical tone for the story and may foreshadow tragedy later on since they are all aware that there is a chance they will die at sea.
Many a man ought to have a bath-tub larger than the boat which here rode upon the sea. These waves were most wrongfully and barbarously abrupt and tall, and each froth-top was a problem in small boat navigation.
The rough sea environment coincides with the naturalism tendency to place the story in a harsh environment..
After five years of unrequited toil, and unspeakable hardship in convict camps, - five years of slaving by the side of human brutes, and of nightly herding with them in vermin-haunted huts, - Ben Davis had become like them.
The author is trying to convey the harsh reality of what injustice does to a person, and he is criticizing how many of his time do not see this suffering or choose to ignore it.
There was a moment of breathless silence. Then a wild burst of grief from the prisoner's wife, to which his two children, not understanding it all, but vaguely conscious of some calamity, added their voices in two long, discordant wails, which would have been ludicrous had they not been heart-rending.
This quote conveys realism by showing the range of human emotions such a verdict would cause.
He had no doubt of the prisoner's guilt. There had been a great deal of petty thieving in the county, and several gentlemen had suggested to him the necessity for greater severity in punishing it. The jury were all white men.
Possibly criticizing the Southern justice system during of time.
"I 've got a monst'us good appetite ter-day. I feels good, too. I paid Majah Ransom de intrus' on de mortgage dis mawnin' an' a hund'ed dollahs besides, an' I spec's ter hab de balance ready by de fust of nex' Jiniwary; an' den we won't owe nobody a cent. I tell yer dere ain' nothin' like propputy ter make a pusson feel like a man. But w'at 's de Page 295 matter wid yer, Nancy ? Is sump'n' skeered yer?"
The author is implying a strong southern using dialect to implement realism values.
"I wush I had one like it. Where kin yer git dem whips?"
creating a stereotype with this kind of speech.
The colonel raged at first, but rage soon subsided into anger, and anger moderated into annoyance, and annoyance into a sort of garrulous sense of injury.
This change in temper seems more realistic than a constant state of fury, making the character and his emotions more relatable and further working in realism values.
Dick walked and drove about the Falls for several days, taking Grandison along with him on most occasions. One morning they stood on the Canadian side, watching the wild whirl of the waters below them.
Shows the characters doing ordinary things which relates them to the realism value of characters still being your every day person.
He 's a good enough boy, but too smart to trust among those low-down abolitionists.
This quote shows the disconnect between the northern and southern United States. this disconnect will be what eventually leads to the civil war.
Young Owens got up about nine o'clock next morning, and while making his toilet
shows how characters relate to every day people by having them preform mundane tasks which ties into one of the objectives of realism.
"What Dick needs," said the judge, who was fond of tropes, as became a scholar, and of horses, as was befitting a Kentuckian
displays regionalism by showing the differing mannerisms of someone else to the reader.
n. There is something akin to freedom in having a lover who has no control over you, except that which he gains by kindness and attachment. A master may treat you as rudely as he pleases, and you dare not speak; moreover, the wrong does not seem so great with an unmarried man, as with one who has a wife to be made unhappy.
The narrator is comparing the constraints of love and the constraints of slavery by making the large emphases on consent and willingness to abide by the constraints.
I replied, "If he is a puppy I am a puppy, for we are both of the negro race. It is right and honorable for us to love each other. The man you call a puppy never insulted me, sir; and he would not love me if he did not believe me to be a virtuous woman
This line is supposed to bring the humanity of the narrator out so that the audience can see that she is just as morally virtuous and caring as any other woman.
Moreover, my mistress, like many others, seemed to think that slaves had no right to any family ties of their own
This lack if human dignity is designed to dehumanize them in the eyes of their owners and others around them.
love thy neighbor as thyself." "Whatsoever ye would that men should do unto you, do ye even so unto them
ironic considering how she is not even treated as a human by her owners.
My grandmother remained in her service as a slave; but her children were divided among her master's children.
continual action of separating slaves from their children and relatives so that they are dehumanized by their masters.
Mr. Bondly took offence, and with his musket came down to the shore, and blew its deadly contents into the poor old man.
Such an extreme measure for something so little shows how little the slave owners cared for their slaves, and it also shows at any second, slaves could be killed for any slight violation.
To describe the wealth of Colonel Lloyd would be almost equal to describing the riches of Job
Using biblical references to convey his message to an audience that is likely Christian.
Scarcely a day passed, during the summer, but that some slave had to take the lash for stealing fruit. The colonel had to resort to all kinds of stratagems to keep his slaves out of the garden.
The desperation of these people must be great to risk severe punishment to get a small amount of fruit.
If a slave was convicted of any high misdemeanor, became unmanageable, or evinced a determination to run away, he was brought immediately here, severely whipped, put on board the sloop, carried to Baltimore, and sold to Austin Woolfolk, or some other slave-trader, as a warning to the slaves remaining.
These fear tactics were used to control slaves and one could imagine this worked so well because why would someone want to be ripped away from their family and all they know.
. He was not considered a rich slaveholder. He owned two or three farms, and about thirty slaves.
What were rich slave owners considered then?
What shall I do? I now said to myself, buttoning up my coat to the last button. What shall I do? what ought I to do? what does conscience say I should do with this man, or rather ghost. Rid myself of him, I must; go, he shall. But how?
The sporadic contemplation of this character contributes to a sense that they are declining mentally, contributing to a darker tone in the story.
I would prefer not
The repetition of this phrase contributes to a ominous tone and depiction of the man.
of pallid haughtiness, say, or rather an austere reserve about him, which had positively awed me into my tame compliance with his eccentricities, when I had feared to ask him to do the slightest incidental thing for me, even though I might know, from his long-continued motionlessness, that behind his screen he must be standing in one of those dead-wall reveries of his.
The language used creates a dark tone in the story, and contributes to the gothic tendency to create darker toned writings.
Like a very ghost, agreeably to the laws of magical invocation, at the third summons, he appeared at the entrance of his hermitage.
The language used heavily implies there is an unknown and perhaps even mystic aspect to the man.
But there was something about Bartleby that not only strangely disarmed me, but in a wonderful manner touched and disconcerted me.
This weird quality of Bartleby plays into the gothic of the unkown.
The Bible is an antique Volume—
The opening line sets a tone of contempt for Christianity and religion as a whole. One can imply that the author does not view religion favorably.
This World is not Conclusion. A Species stands beyond - Invisible, as Music - But positive, as Sound - It beckons, and it baffles - Philosophy, dont know -
These lines contribute to the gothic romanticism idea that the world is not fully known, and there are many mysteries that we may never fully understand.
I dared not meet the Daffodils – For fear their Yellow Gown Would pierce me with a fashion So foreign to my own –
The author is creating a dark tone by contrasting things found in nature that typically bring relaxation and joy with fear and anxiety.
Our little Sexton – sings.
What is a sexton?
Oh last Communion in the Haze
The writer is using religious language to contribute to the dark tone of this poem.
I do not speak to those who are well employed, in whatever circumstances, and they know whether they are well employed or not;—but mainly to the mass of men who are discontented, and idly complaining of the hardness of their lot or of the times, when they might improve them.
The author is trying to appeal to the common person in an attempt to get them to leave society and start a new life that is founded on the principles set in this literary work. Leaving behind society is a strong value for romanticism writers because of self reliance and individualism.
Most of the luxuries, and many of the so called comforts of life, are not only not indispensable, but positive hindrances to the elevation of mankind.
This notion is common through romanticism due to the idea that by having such luxuries, it makes one less connected to nature and more reliant on the work of others to maintain such luxuries.
I sometimes wonder that we can be so frivolous, I may almost say, as to attend to the gross but somewhat foreign form of servitude called Negro Slavery, there are so many keen and subtle masters that enslave both north and south. It is hard to have a southern overseer; it is worse to have a northern one; but worst of all when you are the slave-driver of yourself. Talk of a divinity in man!
The author is clearly against the idea of slavery here because it runs\ against the idea of self reliance and takes away the opportunity for oneself to work. the practice puts a heavy reliance on the work of others.
The portionless, who struggle with no such unnecessary inherited encumbrances, find it labor enough to subdue and cultivate a few cubic feet of flesh.
The author is referring to the work one from a less civilized country would have to put into their life to make due. The author seeks to implement the idea that those who are "less civilized" are better off because of the greater work they must put in and their connection to nature.
I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of.
This notion ties into the romanticism idea of being a self-made individual and doing self reliance. By not inheriting such amenities, one could live closer to nature and not have to worry about relying on others.
Man is timid and apologetic; he is no longer upright; he dares not say "I think," "I am," but quotes some saint or sage. He is ashamed before the blade of grass or the blowing rose.
The author is saying that no one is original anymore. everyone goes back to previous thinkers rather than relying on our own knowledge. The reliance on the past is holding us back.
Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression.
The author is saying that many are degrading themselves and by the world by conforming to a life style that ultimately is unfulfilling and not true to oneself.
What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested: "But these impulses may be from below, not from above." I replied: "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil."
The author is trying to emphasize the importance of individualism by using using an extreme to convey the importance of what he believes. Very few individuals in that day would dare say that due to the still large presence of Christianity and its values.
Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
The author is pushing the romanticism idea that society is a corrupting influence on man that only serves to remove individualism. This attitude can be seen in the puritans when they were addressing the English church of their day and its supposed corruption.
There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide;[154] that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
The author is portraying humility but it differs from puritans by not really including God.
’Twas not long since I left my native shoreThe land of errors, and Egyptian gloom:
what would the writer be referring to when mentions Egyptian gloom?
Still more, ye sons of science ye receiveThe blissful news by messengers from heav’n,How Jesus’ blood for your redemption flows.
This seems to be a jab at those who put their faith more in science and reason than the Lord, such as many enlightenment thinkers and innovators who seem to put God on the back burner.
That from a father seiz'd his babe belov'd: Such, such my case
This could have the the implication that the way that the writer feels regarding her freedom being taken from her is how a parent would feel when their child is lost.
Should you, my lord, while you peruse my song, Wonder from whence my love of Freedom sprung, Whence flow these wishes for the common good, By feeling hearts alone best understood,
even thought the slaves still suffer under their servitude, they still maintain hope for change. This hope for change is held by many enlightenment thinkers who hope for a better future through change.
'Twas mercy brought me from my Pagan land,Taught my benighted soul to understandThat there's a God, that there's a Saviour too:
This shows that Wheatly was introduced to Christianity and accepted it while being brought over from her native country. Despite everything she knew she would go through, by the hands of those that taught her Christianity, she still devoutly believed in it.
"There seems to me at present to be great occasion for raising a United Party for Virtue, by forming the virtuous and good men of all nations into a regular body, to be govern'd by suitable good and wise rules, which good and wise men may probably be more unanimous in their obedience to, than common people are to common laws. "I at present think that whoever attempts this aright, and is well qualified, cannot fail of pleasing God, and of meeting with success.
This perfect society is something that many philosophers dreamed of during the time of the enlightenment. But, many disagreed on how it should be done.
T was about this time I conceived the bold and arduous project of arriving at moral perfection. I wish'd to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right and wrong, I did not see why I might not always do the one and avoid the other.
This idea of perfection for an individual shows a major contrast between enlightenment thinking and puritan thinking. Puritans believed that a man could not be perfect, while it is clear here that some enlightenment thinkers believed they could elevate themselves and others to this level.
During my brother's confinement, which I resented a good deal, notwithstanding our private differences, I had the management of the paper; and I made bold to give our rulers some rubs in it, which my brother took very kindly, while others began to consider me in an unfavorable light, as a young genius that had a turn for libeling and satyr.
This expression of animosity towards the ruling body in the paper could be a vision of what is to come in the future with the American revolution and the first amendment.
And now it was that, being on some occasion made asham'd of my ignorance in figures, which I had twice failed in learning when at school, I took Cocker's book of Arithmetick, and went through the whole by myself with great ease. I also read Seller's and Shermy's books of Navigation, and became acquainted with the little geometry they contain; but never proceeded far in that science. And I read about this time Locke On Human Understanding,[19] and the Art of Thinking, by Messrs. du Port Royal.[20]
This paragraph shows the importance of self education and self improvement in the life of Franklin. By aiming to correct his short comings, he can be a better man and have a more successful life.
I made myself acquainted with Tryon's manner of preparing some of his dishes, such as boiling potatoes or rice, making hasty pudding, and a few others, and then proposed to my brother, that if he would give me, weekly, half the money he paid for my board, I would board myself. He instantly agreed to it, and I presently found that I could save half what he paid me. This was an additional fund for buying books.
This craftiness contributes to the idea of the self made man by showing how intuition and smart thinking enable one to get ahead in life.
I Could more than pay for my Powder & Shot with Feathers. At other Times I Bound old Books for Easthampton People, made wooden Spoons and Ladles, Stocked Guns, & worked on Cedar to make Pails, (Piggins), and Churns & C. Besides all these Difficulties I met with advers Providence, I bought a Mare, had it but a little while, and she fell into the Quick Sand and Died. After a while Bought another,
Occom seemingly does not conform to the by then older Puritan ideals based on the many things he pays for each year. Many are necessary, but some could view a few things as not necessary to live, such as the horse. This contradicts the Puritans minimalist life style.
. Some Time after Mr. Horton left these Indians, there was a remarkable revival of religion among these Indians and many were hopefully converted to the Saving knowledge of God in Jesus.
Occom follows the New Testament way of thinking by introducing the natives to Christianity. This contrasts Bradford's following of the old testament and treating the natives as the Canaanites.
Thine Ordinances make my Fulling Mills.
Taylor is expressing the Puritan belief that God is at the center of everything and that to maintain loyalty and dedication to Him, all should be done with Him as the motivation.
Griefe o're doth flow: and nature fault would finde Were not thy Will, my Spell, Charm, Joy, and Gem: That as I said, I say, take, Lord, they're thine.
Taylor describes the pain caused by the death of a child here, and also describes how a puritan deals with such pain. with this example, we can see that puritans believe that God owns all and has the right to take and give as He sees fit.
To make my Pen until they Praise alone, And my dull Phancy I would gladly grinde Unto an Edge on Zions Pretious Stone: And Write in Liquid Gold upon they Name My Letters till they glory forth doth flame.
Taylor uses strong imagery in the poem to appeal to the reader and tie it back into puritan ideals, such as typology. This is apparent when he mentions Zion and indirectly the glory of God.
Art thou so full of glory that no Eye Hath strength thy shining Rays once to behold? And is thy splendid Throne erect so high? As, to approach it, can no earthly mould. How full of glory then must thy Creator be? Who gave this bright light luster unto thee: Admir’d, ador’d for ever be that Majesty.
Bradstreet is using the power and awe of the sun to emphasize the power of God. If a person can barley look at the sun, how could they look to the Glory of God.
I wist not what to wish, yet sure thought I, If so much excellence abide below, How excellent is he that dwells on high? Whose power and beauty by his works we know. Sure he is goodness, wisdom, glory, light, That hath this under world so richly dight. More Heaven than Earth was here, no winter and no night.
Bradstreet is emphasizing the beauty of the surroundings by associating it to the glory of God. This association holds even more weight than it does now due to the zeal many puritans had.
Men can do best, and Women know it well. Preeminence in all and each is yours; Yet grant some small acknowledgement of ours.
Bradstreet is acknowledging and giving credit to the then idea that women were not as intellectually inclined as men. She however is in a way pushing the culture by arguing for more recognition for the works that women create.
. The same as before, but with more enlargement towards others and lesse respect towards ourselves and our owne right. Hence it was that in the primitive Churche they sold all, had all things in common, neither did any man say that which he possessed was his owne.
This mind view puts the community over the individual, which in a way contradicts what our society believes in now. it is strange how these ideals have changed dramatically from then to now.
Wee have hereupon besought Him of favour and blessing. Now if the Lord shall please to heare us, and bring us in peace to the place we desire, then hath hee ratified this covenant and sealed our Commission, and will expect a strict performance of the articles contained in it; but if wee shall neglect the observation of these articles which are the ends wee have propounded, and, dissembling with our God, shall fall to embrace this present world and prosecute our carnall intentions, seeking greate things for ourselves and our posterity, the Lord will surely breake out in wrathe against us; be revenged of such a [sinful] people and make us knowe the price of the breache of such a covenant.
Winthrop is setting up the two outcomes of this covenant they are setting up with the Lord. They both play into typology because it can be viewed that they are trying to relate themselves to the people of Israel going into the promise land. The Israelites were blessed in the Bible when they adhered to the word of God, but punished when the disobeyed. Winthrop can also be viewed as using this typology to inspire and motivate his people to live the idealized life he imagines in this new world.
o the number of 800
thats a lot