26 Matching Annotations
  1. Apr 2024
    1. Home Alone demonstrates another feature of the contradictory “democracy” of the Oprah Winfrey Show. The show characteristically likens situations that are fundamentally dissimilar and unequal. In Home Alone, as we have noted, gross neglect and abuse were equated with the actions of the guest who had left her children for 20 minutes. Underpinning the Oprah Winfrey Show (and, indeed chat shows as a genre) there seems to be a general assumption that apparently similar actions mean the same thing, regardless of who carries them out and the situation in which events occur. This kind of failure to make distinctions can be seen to constitute what Susan Bordo calls “plastic pluralism.” As she suggests in relation to the Donahue Show:

      explains that the show, along with chat shows as a genre, operates under the assumption that seemingly similar actions hold the same meaning, irrespective of the context or the individuals involved. This lack of discernment is likened to "plastic pluralism," a concept Susan Bordo discusses in relation to the Donahue Show, suggesting a superficial treatment of complex issues that fails to recognize meaningful distinctions.

    2. Finally, the interrogation of both the daughters in All the Family and of Jolene in Home Alone was fuelled by implicit assumptions about what it means to be “good” and “normal” daughters and a “good” and “normal” mother. “Good” daughters were clearly expected, by definition, to be heterosexual, married, and to provide grandchildren. So to ask, in this context, how it feels to have lesbian daughters means inescapably to ask how it feels to have “abnormal” and “b

      explains that societal norms dictate that "good" daughters are assumed to be heterosexual, married, and capable of providing grandchildren. Therefore, asking how it feels to have lesbian daughters inherently raises questions about the acceptability of having "abnormal" or "deviant" family members, reflecting entrenched heteronormative standards. The text suggests that such questioning reflects deeper societal biases and expectations regarding familial roles and identities.

    3. We would suggest that the hostility of the studio audiences in both programmes was not coincidental but indeed actively (if not intentionally) set up. Both programmes were framed in ways which directly placed the lesbian daughters and Jolene, respectively, on the defensive. In All the Family is Gay the mother was set up as the injured party, partly because she was the first person addressed after Oprah’s introducti

      implies that the programs were structured in a manner that put the lesbian daughters and Jolene in defensive positions, particularly by framing the mother as the injured party.

    4. The value that Oprah places on personal testimony comes from a set of traditions deriving from the Civil Rights movement and from African American Christianity, as well as from feminism. Her role in giving a platform to people from marginalised groups also falls within these traditions. Moreover, through her show, she constructs African Americans as “normal,” as “average,” and as Americans,6 Links to an external site. which is, in itself, deeply subversive of the “Othering,” us/them discourse that

      highlights how Oprah's approach challenges societal norms by portraying African Americans as "normal" and "average," thus subverting the prevalent "Othering" discourse that perpetuates divisions between different social groups.

    5. paper explores several versions of the “American Dream” which frame, and are produced within, the Oprah Winfrey Show. We begin by examining the conventional narrative of rags to riches, freedom and opportunity, mom, baseball, and apple pie most commonly associated with the American Dream

      former secretary of labor Robert Reich has a very similar concept to this called The four narratives of American life

    1. ecause the common law did not admit the concept of intellectual property, copyright could be said to be based more on ‘the expropriation of author’s rights’ than on the ‘transfer of rights by contract’ which systems acknowledging intellectual property enable (Anon (EJF) 1996:6). The Court in Fortnightly began by holding th

      highlights the emergence of cable television as a significant player in the media landscape, initially viewed as a parasitic entity by broadcasters due to its resale of television content without compensation. However, courts began to take a lenient view of cable, considering it a means to expand the audience for broadcasters' content. Legal cases, such as Fortnightly Corporation vs. United Artists Television (1968), illuminated the inadequacies of copyright law in addressing the complexities of television signals and intellectual property rights.

    2. obviously because such a policy created the maximum audience for advertisers. In terms of VHF coverage, the cost of seven stations in New York and the other ‘major markets’ (as American broadcasters call cities) was that generally across the country one house in five could only get two VHF stations or less. The

      This policy resulted in a concentration of broadcast stations in major markets like New York, at the expense of rural coverage. As a consequence, many households across the country, particularly in rural areas, were limited to receiving only a small number of VHF channels. To address this disparity, the FCC gradually allocated additional licenses in the UHF (Ultra High Frequency) band. However, even with the introduction of new UHF stations by the early 1970s, a significant portion of households still had limited access to television signals, with 18 percent receiving four or fewer channels,

    3. On Tuesday and Saturday nights in the late 1940s, the bars of Summit Hill, Pennsylvania would fill with people from the town of Lansford in Panther Valley below to watch Milton Berle and the boxing matches. Summit Hill was high enough to receive Philadelphia’s television signals 70 miles to the south.

      The text highlights Summit Hill's geographical advantage, being situated at a higher elevation, which allowed it to receive television signals from Philadelphia, approximately 70 miles to the south. This detail illustrates the significance of television as a communal experience and the ingenuity of communities in accessing broadcast content

    4. The technology of the wide-band co-axial cable capable of carrying a high definition (1930s-style) picture of some 400+ lines had been developed, as we have seen, by AT&T. In Britain, the new video technology was grafted on the old radio system and the first television cable was operating in Gloucester by 1951.

      notes the implementation of the first television cable system in Gloucester by 1951, marking a significant advancement in the delivery of television signals. By grafting the new video technology onto the old radio system, broadcasters were able to leverage the capabilities of co-axial cables to transmit high-definition pictures, reminiscent of the technology developed in the 1930s.

    5. BBC was comparatively slow to provide service, ‘relay exchanges’ sprang up. Reception in most places was excellent and constantly improving and so by 1935 only some 3 percent of radio licence holders received service through these wires but the war increased reception problems and by 1950 some 8 percent of radio homes were back on the wire (Hollins 1984:35–41).

      Despite the BBC's efforts to improve service quality, particularly by 1935, a small percentage of radio license holders still relied on these relay exchanges. However, the challenges of World War II exacerbated reception issues, resulting in an increase in the number of households resorting to wired connections for radio reception by 1950.

    1. The network had made a decision that it was going to jump‐start and gain an audience by targeting African Americans. It has done that, and it has met with approval. We have a large number of African American viewers, and we’re happy to have them … We are changing course. We’re trying to become an inclusive network rather than narrowcasting to one group of people. It doesn’t mean that we want to abandon that group of people. (Braxton 1997)

      strategic shift within a television network's approach to audience targeting. Initially, the network focused on targeting African American viewers as a means to jump-start and build its audience base, which proved successful in garnering approval and attracting a sizable African American audience. However, the network expresses a desire to evolve its strategy towards inclusivity, moving away from narrowcasting to specific demographic groups. While affirming the importance of their African American viewership, the network aims to broaden its appeal to a more diverse audience without forsaking its existing viewers. This statement reflects a recognition of the changing dynamics of audience preferences and the network's commitment to adapting its approach to better reflect the diversity of its viewership base.

    2. The multi‐channel transition era changed television. The industry, in both broadcast and cable, was re‐constructed and marketing practices were expanded. The desired audience was reimagined; the brand was king and programming was created accordingly, for better and for worse. Our central case study of FOX explores how the upstart created a “how‐to” guide for the ascension from netlet to network, taking advantage of the regulatory climate (and the loopholes therein).

      discusses the reconstruction of the industry and the expansion of marketing practices, reflecting a fundamental shift in how television was produced, distributed, and consumed. The text also underscores the reimagining of the desired audience, with an emphasis on the primacy of branding and its influence on programming decisions. The case study of FOX serves as a central example, illustrating how the network navigated the transition from a "netlet" to a major network, leveraging regulatory conditions and exploiting loopholes to achieve its ascension. This analysis provides insight into the strategic maneuvers and innovative approaches employed by networks during this transformative period in television history.

    3. The show’s brand of edginess and its equal opportunity offender ethos were not necessarily designed for a mass audience. In Living Color would never have found a place on prime‐time with the Big Three with characters like Homey the Clown who spouted Black mili

      delves into the complex portrayal of race, gender, and sexuality within the irreverent sketch comedy series "In Living Color." It highlights how the show, while often embodying progressive elements of hip-hop culture, also perpetuated regressive stereotypes, particularly regarding women's bodies and performances of femininity. The inclusion of characters like the hypersexual "ugly girl" Wanda and the steroid-abusing female bodybuilder Vera De Milo raises questions about the show's treatment of gender and its potential to reinforce problematic norms. Furthermore, the series' edgy content and willingness to challenge societal taboos positioned it outside the mainstream, making it unlikely to find a place on prime-time television. Characters like Homey the Clown and the "Men on Film" critics Blaine and Antoine exemplify the show's tendency to push boundaries through provocative and sometimes controversial humor, challenging viewers to confront issues of race, gender, and sexuality in American culture.

    4. These parts of the industry play an equally strong role in relations of power, offering insight into which social groups have power and which do not. Douglas Kellner, whose work focuses on critical media literacy, argues that the divide between cultural studies and industry studies, based on differences in disciplines and methodologies, has prevented scholars from using aspects of both of them productively.

      highlights the intricate relationship between different sectors of the media industry and power dynamics within society. Douglas Kellner's perspective sheds light on the importance of integrating cultural studies and industry studies to gain a comprehensive understanding of this relationship. By acknowledging the influence of various social groups within the industry, we can better grasp who holds power and who is marginalized within media structures. Kellner's call to bridge the gap between disciplines and methodologies suggests that a holistic approach is essential for effectively analyzing and critiquing the role of media in shaping societal power dynamics.

    1. To the above analyses of representation and broader social power, in context, another strain of historical scholarship

      an important area of scholarship on the classic network era that examines the networks' internal policies, self-regulation, and interactions with audience advocacy groups, in addition to representational and cultural analyses.

    2. Culturally, the “American system” was defined by programming and scheduling conventions, each of which struggled to balance structuring paradoxes or

      outlines the key "essential tensions" that defined the cultural identity and programming of the network television system, as it sought to balance commercial and public service imperatives.

    3. Through the 1960s broad public debate raged over questions of the med

      highlights the tensions around the purpose and role of network television during the classic era, with it being seen both as a public forum for debate and a commercial medium controlled by the networks.

    4. As Hilmes and Boddy in particular have argued, the quiz show scandals of 1958–59 had th

      network's response to the quiz show scandals actually led to a further consolidation of their power, despite claims of serving the public interest.

    5. During these years the US television industry was characterized by the oligopolistic control of three vertically‐integrated, for‐profit n

      This sentence highlights the consolidated control and standardization that characterized the classic network era, with the "Big Three" networks dominating the industry through their vertical integration and tight control over affiliates, advertisers, and programming.

  2. Feb 2024
    1. their wages begin even while they are pupils. When in the training-school, they get one dollar a wee

      seems like a pretty "Progressive Era" policy for the late 1800s

    2. elegraph-boys,

      "telegraph boys", "paper boys," "boys" seems to have been a very important technology for early 20th century communication in urban areas.

    1. se of Morse Code as a standardized structure for the language of telegraphic dispatches meant that telegrams, in one sense, were a classless language. For example, A

      Had society stayed in the era of the Telegraph for another decade I wonder how it would have impacted slang and spoken speech. Would people ironically speak in a series of spoken dashes and dots the way we say "lol"?

    2. rior to the invention of telegraphy, time in the United States was not standardized.

      That odd period of time at the beginning of the Industrial Revolution gave rise to a lot of niche, forgotten jobs. People would be paid to act as an alarm clock in the morning for certain household if they couldn't afford a clock, but still worked on their boss' clocks schedule.

    3. introduction of the railroad

      The railroad forced the standardization of time in a lot of places by forcing clocks across the state to align with the same train schedule.

    4. “work week”

      Is the "work week" the optimal span of time for productivity? 5 days on and two days off? Some of the more progressive countries seem to thinks 4:3 works. better.