her. Preference, he argues, is established d
I wonder what religions, if any, have a relationship with time and sacred spaces where something newer is considered to be more sacred?
6 Matching Annotations
- Jan 2024
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www.jstor.org www.jstor.org
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ters. By grasping hold of any one of its manythematic threads the Interlocutor is able to proceed through the text and finallyemerge with an understanding that is cohesive, lucid, and well o
This point confuses me, does this mean the text is better defined by the average reader or just scholars?
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contention,
Definition: Existing beyond the outside of human minds. Basically, it is something that is a "natural" not social constructed by us/
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One of the most outstanding characteristics of the production of sacred space is theensuing distinction that is inevitably made between the sacred and the profane.These boundaries of demarcation introduce the dimension of opposition; not onlybetween the sacred and the profane, but also between foreign and familiar, hostileand sec
intriguingly, I think there is connection here with Mary Douglas and here concept of purity. If so, I believe that means when you define what is scared whatever is outside what become profane upon entry into a scared space.
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d. This analytical framework may generally be regarded asan observational or outsider perspective and its roots go as far back as
Does that mean it adopts his definition of religion as well?
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the hermeneu
Hermeneutics is the study of languages, hermeneutical is the adjective form of the word.
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