6 Matching Annotations
  1. Oct 2020
    1. But there are other Christian women scattered over the Southern States, a very large number of whom have never seen me, and never heard my name, and who feel no interest whatever in me. ‘But I feel an interest in you

      Angelina Grimke sounded very forward here. She appeared very outspoken, which personally I enjoy that trait very much, and because of that I am curious if this trait was acceptable back in her day especially that her targeted audiences were from the south. Even in today's climate, women seem to be able to voice more freely, but traditions still limit us from being as outspoken. In 2020, females in work force are still being paid less than men despite the same qualifications. I cannot imagine that the subject of Angelina Grimke's gender was not used to attack her at all. I am curious to see the responses from the people from that period.

    2. Women were active participants in every aspect of the abolitionist movement. In this document, Angelina Grimké, a former Southerner herself, attempts to persuade Southern women of the immorality of slavery. This tactic, called moral suasion, directed the efforts of abolitionists, especially in the 1830s and 1840s. 

      Without reading further than this first explanation paragraph of the article, the subject of change over time came to my mind. How unfortunate is it that equality among all races and genders had only improved so much 184 years later? This country was initially viewed as progressive, that the people here were not limited by traditions and cultural rules. After just couple hundred years, we developed our own social acceptance that, just like others, limits us from being as progressive as we could have been. I'm excited to read further to see what Angelina Grimke has to say during her time.

    1. About this time I was placed under an overseer, from whom I ran away—and after remaining in the woods thirty days, I returned, to the astonishment of the negroes on the plantation, who thought I had made my escape to some other part of the country, as my father had done before.

      I believe that when Nat Turner ran away and stayed in the wood for thirty days, he felt guilty for leaving his people behind to suffer. His unconscious guilt represented itself in a form of spirits whom came to him and advised him to return to help his people. Also, as I stated in my previous replies that using religious beliefs to explain his crimes could possibly make him feel that they were justifiable. However, just because it may seem that it is justifiable to him, it also could indicate that he was aware that this murders were wrong hence the need to justify them.

    2. after remaining in the woods thirty days, I returned, to the astonishment of the negroes on the plantation, who thought I had made my escape to some other part of the country, as my father had done before. But the reason of my return was, that the Spirit appeared to me and said I had my wishes directed to the things of this worl

      I believe that when Nat Turner ran away and stayed in the wood for thirty days, he felt guilty for leaving his people behind to suffer. His unconscious guilt represented itself in a form of spirits whom came to him and advised him to return to help his people. Also, as I stated in my previous replies that using religious beliefs to explain his crimes could possibly make him feel that they were justifiable. However, just because it may seem that it is justifiable to him, it also could indicate that he was aware that this murders were wrong hence the need to justify them.

    3. an act of God

      To say that it's an act of god indicated two possibilities; one it means that Nat Turner was delusional, which can be a symptom of schizophrenia, or two he was deflecting blames to lighten the guilt of his action. The real question I wonder, if he was at all feeling ashamed of his actions.

  2. Sep 2020
    1. The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince: and yet ’tis nothing but his hand that holds you from falling into the fire every moment; ’tis to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep: and there is no other reason to be given why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up; there is no other reason to be given why you han’t gone to hell since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship: yea, there is nothing else that is to be given as a reason why you don’t this very moment drop down into hell. O sinner! Consider the fearful danger you are in: ’tis a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you as against many of the damned in hell; you hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment…
           Religions are meant to instill morality into people’s mindset. Understanding the basic concept of morality may facilitate in analyzing this piece of the excerpt of the sermon. In this section, Jonathan Edwards used punishment to convince people to convert. He described how angry god is for our sins, and later he described the risk of us being thrown into the hell fire for eternity unless we repented. If you recall in Philosophy class, Kohlberg’s 3 stages of moral concept ranging from pre-convention, convention, and post-convention. The first stage is what Jonathan Edwards used here, in this stage it claimed that people abide by rules due to fear of punishment. The second stage, Kohlberg believes that, people abide by rules to conform to society or to be accepted. The last stage, the most advanced stage that most people do not reach, claimed that people choose to practice morality based on their personal abstract principles. 
      
           It is challenging to objectively determine that converting or repenting makes a person ‘good’, or not doing so means a person is sinful. It is, however, part of the main goal the Europeans initially intended to do to spread the words of god. Edwards worked towards this goal by using fear of punishment, the least complex level of the moral concept, to gain the cooperation of the community. The fact that this piece of the sermon was well known and accepted by the society during its time led me to believe that the rise in Christianity was occurring during the 18th century.