71 Matching Annotations
  1. Oct 2018
    1. abolitionist

      Madison is a very passive abolitionist. He does not condone slavery and would like to see it changed, but would be unlikely to pro-actively do it. He is responsive to the dilemmas of his friend, but isn't going out of his way to save others.

    2. dubious in any way.

      I see this as an intent to make white readers feel good about themselves by reading about a benevolent white abolitionist interacting with a smart, strong, and kind slave. It is hyper idealized

    3. Later the story performs its inevitable acrobatics and turns really into a slave narrative where we see the enemies as the revolting slaves.

      "Inevitable acrobatics" makes it sound like Melville was assigned an essay to write

    4. eventually develops it into something that flips on its head.

      The irony of us seeing Babo as a villainous character was clear to me, especially after class discussion, but I wonder why some people don't see this?

  2. Sep 2018
    1. her Unca nor Alluca are examples of feminist characters for one simple reason: every action they both take is motivated by the pursuit of a man. Do they not have princess-based duties they need to be fulfilling? All they do is run around and fight over the affections of a white man, and guess what? It costs them both their lives. But don’t worry, the grieving father with his headstrong daughter who is a spitting image of his wife will provide the right amount of dramatic tragedy to continue on with this tale. We’ll get our fairytale ending.

      Alright, I've gotta disagree a bit here. We have two female characters fighting over a man, correct, but he is the DEPENDENT the entire time. He is saved by Unca, he is poisoned by Alluca, he is saved by Unca again, he then raises his daughter to have a level of respect for both cultures as she learns Native languages growing up. To say that the princesses are these secondary characters is simply not accurate. Unca is the hero of Winkfield's story. She is his ADMITTED savior (on two occasions).

    2. If you asked me, I’d say it’s nonsense.

      Yikes! A lot of stones being thrown here. Is it not fair to at least say that the princess was at least able to make the decision abut her future, and love for herself? Things ended well for the white European true, but she was not coerced into anything.

    3. stolen from Days of Our Lives

      Again, it seems weird to criticize a story against a contemporary one. At the time, it was probably a more original story.

    1. makes it easy for white America to disproportionately distribute empathy and judgement when reading such narratives.

      Often seen today in media as well.

    2. depiction of the colonial encounter isn’t valid or worth the empathy it so easily conjures up for readers.

      I'm glad this is mentioned. Yes the text can serve as an imperialist agenda, but it is a persons actual experience. To simply delete it from all knowledge would be another form of revisionist history.

    3. hypocrisy

      This, I would say, is a perfect word to use. She bobbles between her faith and often sees the natives as purely evil beings, even when normal things happen.

    1. God in preserving the heathen for further affliction to our poor country. They could go in great numbers over, but the English must stop. God had an over-ruling hand in

      "God preserving the heathen." She sees their existence only as the personification of God's wrath.

    2. God seemed to leave his People to themselves, and order all things for His own holy end

      I thought God interferes all the time? She has, on more than one occasion stated that the Natives were Gods punishment on her and her people.

    1. saiah 55.8: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” And also that [in] Psalm 37.5: “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.

      Alright its simply too much now.

    2. God did not leave me to have my impatience work towards Himself, as if His ways were unrighteous

      Everything is Gods plan apparently. Tons of Christian guilt in this passage. I wonder how one could operate in a stable way in society if every action and retaliation is preordained and people are merely tools of His plan? Did she go through her whole life thinking everyone she met was being mind controlled by God to test her in some way? Or is this revelation just a coping method with her situation? Is it easier for her if her captors are demons?

    3. she threw a handful of ashes in mine eyes. I thought I should have been quite blinded

      They seem to hve gotten far more violent with her, even though she has been making clothes and been involved in trade.

    4. ere is not one of them that makes the least conscience of speaking of truth.

      This is an interesting characterization. They've never been truthful or fair with her? She's only seen them be evil ALL THE TIME?

    5. roasted him, and that himself did eat a piece of him, as big as his two fingers, and that he was very good meat

      This seems more like a taunt than the truth. Still alarming of course. I'm starting to wonder how she communicates with her captors? Does she speak some of the language, or do they speak some of hers?

    1. . It seems to be a bait the devil lays to make men lose their precious time

      Everything with her is about religion. Was this powerful faith ignited by the experience, or was she always so devout and knowledgable?

    2. Naked came I out of my mother’s womb, and naked shall I return: the Lord gave, the Lord hath taken away, blessed be the name of the Lord.”

      Divine justification for their struggles?

    1. I then remembered how careless I had been of God’s holy time; how many Sabbaths I had lost and misspent, and how evilly I had walked in God’s sight; which lay so close unto my spirit, that it was easy for me to see how righteous it was with God to cut off the thread of my life and cast me out of His presence forever.

      Christian guilt on display. She was not "holy" enough. This is her form of punishment. Showing further how she seems them as demons from Hell.

    1. and having no Christian friend near me, either to comfort or help me. Oh, I may see the wonderful power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with His gracious and merciful spirit, and we were both alive to see the light of the next morning.

      The question of race vs. religion comes to mind here for me. Does she actually want Christians or merely people "like her?"

    2. Then they set me upon a horse with my wounded child in my lap, and there being no furniture upon the horse’s back, as we were going down a steep hill we both fell over the horse’s head, at which they, like inhumane creatures, laughed,

      Both hospitable and cruel.

    3. God was with me in a wonderful manner, carrying me along, and bearing up my spirit, that it did not quite fail.

      Christian presence. Religion was evoked here before. Does she see these people as only being demonic in nature?

    1. it seemed at present worse than death that it was in such a pitiful condition, bespeaking compassion, and I had no refreshing for it, nor suitable things to reviv

      Depression over her recent misfortune. Could she being trying to draw a parallel later on?

    2. hose black creatures in the night, which made the place a lively resemblance of hell.

      Creatures= inhuman. Word choice is direct and specific of intention.

  3. www.ncte.org.libproxy.plymouth.edu www.ncte.org.libproxy.plymouth.edu
    1. The hunter has become the hunted, and all because of her own improvidence

      I hadn't considered that she was now in danger as well. Perhaps this is because I saw her as more of a villain in the story and felt sympathy for the beaver.

    2. he story presumably will be more accessible.

      In certain contextual ways I agree, but this is still an accesible story where the general themes are concerned.

    3. 150 COLLEGE ENGLISH Tibetan hymn, a Latvian poem, or an Ashanti blessing? It would make no less sense

      Many works become lumped under the same cultural ubrellas for the sake of simplicity.

    4. the cultural dominance Europeans and their descendants came to exert in North America assured the persistance of the misnomer and its erroneous implications.

      The idea of history being written by the victors comes to fruition here.

    5. 148 COLLEGE ENGLISH Heterogeneity in all things was the norm; a citizen of any Native North American culture could, upon a day's walk in any direction, encounter people who looked, spoke, believed, acted, dressed, and ordered their lives in ways altogether different than might be found in his or her home community.

      Interesting that even long before European colonization that America was already, in effect, a melting pot.

    6. MICHAEL DORRIS Native American Literature in an Ethnohistorical Context DURING THE PAST SEVERAL THOUSAND YEARS, Native American people have pro- duced literature rich in diversity and imagery, ancient in tradition, and universal in significance. On the other hand, there is no such thing as "Native American litera- ture," though it may yet, someday, come into being.

      This, as an opening argument feels like one of semantics.

    1. The girl was covering one of her eyes with her hands. The boy was limping, because he had lost one of his bones. Then the people looked at the place where the boy had been sitting, and they found the eye, and a bone from the head of the male salmon. They ordered the boy to throw these into the water. He took the children and the eye and the bone, and threw them into the river. Then the children were hale and well.

      Has almost horrific elements.

    2. It had a very strong smell, and looked rather curious. It consisted of algae that grow on logs that lie in the river.

      Clash of conflicting cultures. The food is foreign and unknown to them.

    3. She nursed him with her own baby

      Fast acceptance of the mysterious child. Was this possibly a real element of cultural life and family values. Would the child have been accepted into their family so quickly in real life?