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    1. Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings. They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.

      I found this interesting because Wallace explains how people can slowly become controlled by things like money, power, or being seen as smart without realizing it. We can get so used to wanting certain things that we stop questioning why they matter so much to us. I think his point is that we should pay attention to what we are making important in our lives instead of just automatically following those desires.

    2. If you’re automatically sure that you know what reality is, and you are operating on your default setting, then you, like me, probably won’t consider possibilities that aren’t annoying and miserable. But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down. Not that that mystical stuff is necessarily true. The only thing that’s capital-T True is that you get to decide how you’re gonna try to see it.

      This is one of the main ideas I got from the speech. We cannot always control what happens around us, but we can have some control over how we react to it. If we automatically assume everything is terrible, we are probably going to have a bad experience. Wallace is saying that being aware gives us the opportunity to look at the same situation differently.

    3. But most days, if you’re aware enough to give yourself a choice, you can choose to look differently at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the checkout line. Maybe she’s not usually like this. Maybe she’s been up three straight nights holding the hand of a husband who is dying of bone cancer. Or maybe this very lady is the low-wage clerk at the motor vehicle department, who just yesterday helped your spouse resolve a horrific, infuriating, red-tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it’s also not impossible. It just depends what you want to consider.

      This example stood out to me because we never really know what someone else is going through. The woman yelling at her kid might seem rude and annoying, but Wallace gives another possibility that completely changes how we see her. It shows that sometimes we judge people based on one moment without knowing the whole story

    4. If I choose to think this way in a store and on the freeway, fine. Lots of us do. Except thinking this way tends to be so easy and automatic that it doesn’t have to be a choice. It is my natural default setting. It’s the automatic way that I experience the boring, frustrating, crowded parts of adult life when I’m operating on the automatic, unconscious belief that I am the centre of the world, and that my immediate needs and feelings are what should determine the world’s priorities. The thing is that, of course, there are totally different ways to think about these kinds of situations. In this traffic, all these vehicles stopped and idling in my way, it’s not impossible that some of these people in SUV’s have been in horrible auto accidents in the past, and now find driving so terrifying that their therapist has all but ordered them to get a huge, heavy SUV so they can feel safe enough to drive. Or that the Hummer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him, and he’s trying to get this kid to the hospital, and he’s in a bigger, more legitimate hurry than I am: it is actually I who am in HIS way. Or I can choose to force myself to consider the likelihood that everyone else in the supermarket’s checkout line is just as bored and frustrated as I am, and that some of these people probably have harder, more tedious and painful lives than I do.

      I think this part is important because Wallace shows how easy it is to automatically assume that other people are annoying or getting in our way. We usually only see the situation from our own point of view. He is saying that we can stop and think about what other people might be dealing with instead of immediately judging them.

    5. The point of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about.

      I think this is one of the main ideas of the whole speech. Sometimes things can be right in front of us and we still don't notice them because we are so used to them. It makes me think about how people can get caught up in their normal routines without stopping.