And therefore was Law given them to evince Thir natural pravitie,
Because humans can't be trusted to behave.
And therefore was Law given them to evince Thir natural pravitie,
Because humans can't be trusted to behave.
The holy One with mortal Men to dwell: By his prescript a Sanctuary is fram'd
As before god still wants obedience in this new world.
But say, what mean those colourd streaks in Heavn
What are the 'colourd streaks in heaven'?
O Eve, some furder change awaits us nigh, Which Heav'n by these mute signs in Nature shews
Adam intuits foreboding in nature
Perpetual banishment
Forever banished from Eden
Against a Foe by doom express assign'd us,
Predetermined and thus inevitable?
The miserie, I deserv'd it, and would beare
Rather than seek to shift blame as he has previously he seems here to accept responsibility for his new misery.
Before him naked to the aire, that now Must suffer change, disdain'd not to begin
The clock is now ticking?
Heaven and Eden are that close?
Lead then, said Eve. Hee leading swiftly rowld In tangles, and made intricate seem strait, To mischief swift.
Is Milton deliberately overplaying Eve's naivety, vanity and gullibility ?
Hung drooping unsustaind, them she upstaies
Why do the flowers need Eve to stand them up, did god not make Eden perfect?
Of all that he Created, much less Man, Or aught that might his happie State secure,
Obedience to god brings safety and security.
To basest things. Revenge, at first though sweet, Bitter ere long back on it self recoiles; Let it; I reck not, so it light well aim'd,
Is he saying revenge is best served in due time and or to higher degree?
Of Nature her th' inferiour, in the mind
So god creates woman with an inferior mind?
Remember what I warne thee, shun to taste, And shun the bitter consequence: for know, The day thou eat'st thereof, my sole command Transgrest, inevitably thou shalt dye;
Disobedience has dire consequences
Leave them to God above, him serve and feare; Of other Creatures, as him pleases best, Wherever plac't, let him dispose: joy thou [ 170 ] In what he gives to thee, this Paradise
We are gods gold fish
The mightie frame, how build, unbuild, contrive To save appeerances, how gird the Sphear With Centric and Eccentric scribl'd o're, Cycle and Epicycle, Orb in Orb:
Seeking knowledge is actually foolish if not dangerous.
Of Spirits maligne a better Race to bring Into thir vacant room, and thence diffuse
God creates human beings to replace the fallen angels, but why?
Anough is left besides to search and know
The mind merits it's own measure and overreach is folly?
Thee also from obedience, that with him
Obedience again
Whom to obey is happiness entire
Obedience is happiness entire
Was Aerie light, from pure digestion bred,
pure digestion bred?
a spot like which perhaps Astronomer in the Sun's lucent Orbe Through his glaz'd Optic Tube yet never saw
Somewhere brighter than the SUN?
And after all thir tribulations long See golden days, fruitful of golden deeds
End time and new beginnings with joy and love triumphant.
Or shall the Adversarie thus obtain His end, and frustrate thine, shall he fulfill His malice, and thy goodness bring to naught,
Is this just a game of no serious consequence that God can abolish if he feels like it?
Not free, what proof could they have givn sincere Of true allegiance
Authentic allegiance is required and only by granting freedom to reason is this possible. Disobedience is also a likely outcome of this scenario.
But now at last the sacred influence Of light appears, and from the walls of Heav'n [ 1035 ] Shoots farr into the bosom of dim Night A glimmering dawn; here Nature first begins
The hero's epic journey draws closer to an end as the light appears and the load lessens.
The perilous attempt; but all sat mute, [ 420 ] Pondering the danger with deep thoughts; and each In others count'nance read his own dismay
Satan illustrates his greater heroism for all to see as no-one else is willing to undertake the task.
And Princely counsel in his face yet shon, Majestic though in ruin: sage he stood [ 305 ] With Atlantean shoulders fit to bear The weight of mightiest Monarchies; his look Drew audience and attention still as Night
Princely, majestic, sage though in ruin an epic description of an imperfect, flawed figure of charismatic greatness.
And cannot cease to be, we are at worst [ 100 ] On this side nothing; and by proof we feel Our power sufficient to disturb his Heav'n, And with perpetual inrodes to Allarme, Though inaccessible, his fatal Throne: Which if not Victory is yet Revenge
Nothing to lose, eternity to gain. Even losing in battle signifies revenge upon Heaven that wronged them.
His trust was with th' Eternal to be deem'd Equal in strength, and rather then be less Care'd not to be at all; with that care lost Went all his fear: of God, or Hell, or worse He reck'd not, and these words thereafter spake
Moloc, the strongest and fiercest Spirit upon realizing that he wasn't the equal of God no longer had care or fear of the outcome of all out war.
Satan exalted sat, by merit rais'd
A hero exalted by 'bad' merit.
Deep scars of Thunder
Deep emotion, psychological distress, the ravages of war
Soon recollecting, with high words, that boreSemblance of worth, not substance, gently rais'dThir fainting courage, and dispel'd thir fears.
Satanic sophistry?
Paradise is decadence and degeneration?