k, too. They have no motivation for doing bor getting out of that situation" (quoted in Tumulty 1991). Libusually blame the victim less, but they, too, decry we

what they’re actually incentivized to do

*  Grades tend to reduce the quality of students’ thinking.

se. There is a certain inherent humiliation in getting repeatedly confused with someone else,confirming, as it does, one’s own interchangeability and/or forgettability—not to mention the traits that you and your doppelganger dohave in common

when AIDS-focused BBSes were launched. In the early 1990s, as grassroots organization ACT UP was organizing kiss-ins and other protests to draw attention to government inaction on HIV/AIDS,

What part of this methodology is unsettling to me? Am I using this digital tool appropriately? Why am I hesitant to ask this question?

Digital media changes the way users as readers and viewers digest informa-tion.

thousands of libraries, archives, and museums continue to facilitate access to existing collections

feels like a moment where people are being compelled to understand the statein a different way

"I would rather give the children to the grandfather," hesaid publicly at one point, "than have them be raised with a bunch ofqueers."

Prevaricat

Fornearly ten years, Jose ́ lived without the sexual intimacy of a female and the domesticlabors usually assigned to a woman, in a region roughly 1,500 miles from home—Calvillo, Aguascalientes, then a small, insulated, largely agricultural pueblo.

Since the “deviant” is outside the law, and “abnormal,” the pressureon all women to assent to the “mothering” role is intense.

Not to come byand see you as much anymore. I had to ask myself why I get so downwhen I'm with you, my mother, who has focused so much of her lifeon me, who has endured so much; one who I am proud of and respectso deeply for simply surviving.

Humble as a woman anywhere    I remember finding you inside the laundromat    in Ruleville

Many feminists, like Seaman, were especially eager to preserve theirmemories and transmit lessons from their activism for younger generations.

at, because they donot perform or feel invested in conventional femininity, they can no longerbe women

Yakama scholar Michelle Jacob explores the revi-talization of traditions in her own community, which she conceptualizes asunderstanding Indigenous bodies as “sites of critical pedagogy,” centeringsocial justice “to build a moral community,” and utilizing grassroots Indige-nous resistance “as a mechanism to dismantle colonial logics.”

VITAMINES

daughter; mixed up the signs; got welded; whined;wiped back to front; packed at midnight the nightbefore; bored self to death; pictured it allwrong; fixated;inverted the colors;

no opportunities for colored girls besides thebroomand the mop,or spread-eaglein really hard times.

rmies of greedy babies.Let me alone!Forgiveme

The correction wasto establish marriage as a permanent, monogamous, exclusive relationshipwith husbands assuming power and authority for the care of their wives andchildren. L

of an older history came throughmy mouth

Today the question is no longer wheth· • II II d "b " er women(or non-whites)are mte ectu_ay an y nature equippedforhi hertion but whether this male-created,male-domin~ d t g ed_uca-, I f • h h . ale s ructureis re-allycapabfl o servmgt e umamsm and freedo •t ,m I pro1ess

If it isn’t, then our obligation is to work for its elimination and, in the meantime, do what we can to minimize its impact.