246 Matching Annotations
  1. Apr 2019
    1. horrid crew Lay vanquisht, rowling in the fiery Gulfe

      This is another line that I like referencing Satan and his "horrid" motley crew of fallen sinning angels rowling in the "fiery Gulfe" aka Hell.

    2. Nine times the Space that measures Day and Night

      It took me a couple times to read this to understand that the "Nine times" was the size and distance difference. Specifically being the measurement to compare Hell to Day and Night.

    1. Whose virtues lodge in my vnworthy breast,

      And here's another line that I really like. It's the imagery associated with "lodge in" and the delivery of the message through the words. I see it as sincere with a balance of some satirical mocking tone, but in good faith. All in all this reading was an enjoyment for me.

    2. So I ingratefull Creature did deceiue it

      Even without the surrounding text this line is very beautiful. I really like the way that this whole story/passage/letter is written.

      Creature: The Creature of God, his creation; meaning Adam and Eve who deceive His word and hide from Him because they know that they did something wrong. An earlier annotation that I had, I mentioned that the man (unnamed at this point in Genesis) laid blame on the woman and the woman laid blame on the serpent. Because of all of them being in the wrong they are all punished.

    3. Gouernour

      Governor meaning The Lord possibly.

      Also here is an exert from Wikipedia that I thought would go well with this segment of the reading.

      The man then points to the woman as the real offender, and he implies that God is responsible for the tragedy because the woman was given to him by God (Genesis 3:12).[17] God challenges the woman to explain herself, and she shifts the blame to the serpent (Genesis 3:13).[18]

      "Divine pronouncement of three judgments are then laid against all the culprits, Genesis 3:14–19.[11] A judgement oracle and the nature of the crime is first laid upon the serpent, then the woman, and, finally, the man. On the serpent, God places a divine curse.[19] The woman receives penalties that impact her in two primary roles: she shall experience pangs during childbearing, pain during childbirth, and while she shall desire her husband, he will rule over her.[20] The man's penalty results in God cursing the ground from which he came, and the man then receives a death oracle, although the man has not been described, in the text, as immortal."

    1. World

      This story was fun to read and I've realized that I didn't annotate all of it, but for the parts that I did I really tried to stick to her theme of the story which was diversity in all aspects of the world and how she tries to figure out the meaning behind everything. The Empress is a very curious woman who many would probably snub and look down their nose at during the time that this was written if she were real. Maybe not so much if she was an Empress, but they would definitely question some things about her being curious, right? This was definitely a solid read for a segment that is revolving heavily on the feminist or female-favored literature.

    2. Respiration

      Not gonna lie. This statement is very true! BUT! I'm very disappointed that she wasn't more creative, or in this case the servant wasn't more creative in his description of Air.

    3. Increase Font Size Toggle Menu HomeReadSign in Search in book: Search Contents I. The Middle Ages (ca. 476-1485) 1. Bede (ca. 672-735) Bede: BiographyCaedmon’s Hymn 2. Dream of the Rood Dream of the Rood 3. Beowulf: Parts I & II Introduction: BeowulfStory SummaryThemesHistorical BackgroundLiterary StyleReading:Part IPart II 4. Beowulf: Part III Part III 5. Judith  Judith6. The Wanderer 7. Wulf and Eadwacer Wulf and Eadwacer 8. The Wife's Lament The Wife’s Lament 9. The Ruin The Ruin 10. Selection of Old English Riddles Selections from Old English Poems 11. The Myth of Arthur's Return Geoffrey of Monmouth: From The History of the Kings of BritainWace: From Roman de BrutLayamon: From Brut  II. Irish Literature 12. Cúchulainn’s Boyish Deeds Cúchulainn: IntroductionCuchulainn’s Boyish Deeds III. Anglo-Norman Literature 13. Tristan and Iseult Introduction: Tristan and IseultThe Story SummaryLiterary ThemesReading: Tristan and Yseult 14. Guide for Anchoresses (Ancrene Wisse) The Sweetness and Pain of Enclosure 15. Romances of Marie de France Marie de France: IntroductionArthurian LegendDiscussion Questions:Helpful ResourcesReading: THE LAY OF SIR LAUNFAL IV. Middle English Literature in the 14th and 15th Century 16. Sir Gawain and the Green Knight (ca. 1375-1400) Introduction: Sir Gawain and the Green Knight 17. Sir Gawain: Parts I & II Part IPart II 18. Sir Gawain: Parts III & IV Part IIIPart IV19. Geoffrey Chaucer: The Canterbury Tales 20. Canterbury Tales: General Prologue Prologue 21. Canterbury Tales: Miller's Prologue and Tale Introduction: The Miller’s TaleStory SummaryReading: The Miller’s PrologueThe Miller’s Tale 22. Canterbury Tales: The Wife of Bath's Prologue and Tale Introduction: The Wife of BathStory Summary:Reading: The Wife of Bath’s PrologueWife of Bath’s Tale 23. Canterbury Tales: The Pardoner's Prologue and Tale Introduction: The PardonerStory Summary:Reading: Pardoner’s PrologueThe Pardoner’s Tale 24. Canterbury Tales: The Nun's Priest's Tale Introduction: The Nun’s Priest’s TaleStory Summary:Reading: The Nun’s Priest’s Tale: PrologueThe Nun’s Priest’s Tale25. Chaucer's Retraction to Canterbury Tales26. Julian of Norwich: Revelations of Divine Love (Selections) 27. Margery Kempe: Excerpts from The Book of Margery Kempe Introduction: The Book of Margery Kempe BiographySummaryReading: The Birth of Her First Child and Her First Vision (excerpt)Her Pride and Attempts to Start a Business (excerpt)Margery and Her Husband Reach a Settlement28. The Wakefield Second Shepherd's Play29. Middle English Lyrics30. Robert Henryson: The Cock and the Jasp31. Everyman 32. Thomas Malory: Le Morte d'Arthur Introdution: Le Morte d’ArthurReading: Selection from Morte d’Arthur  V. The Sixteenth Century 33. Sir Thomas More: Utopia UTOPIA34. From: The Book of Common Prayer 35. WOMEN IN POWER: Selected Readings Mary I (Tudor): IntroductionMary Tudor: BiographyLady Jane Grey: IntroductionLady Jane: BiographyMary Queen of Scots: IntroductionElizabeth I: IntroductionBiography36. Edmund Spencer: the Faerie Queene (Book I) 37. Sir Walter Raleigh: Poems and From: The Discovery of the Large, Rich and Beautiful Empire of Guiana Sir Walter Raleigh: IntroductionBiography: Sir Walter RaleighPoems38. Sir Philip Sidney: From Astrophil and Stella 39. THE WIDER WORLD: Selected Readings The Wider World: Selected Readings Richard Hakluyt: BiographyReading: Hakluyt’s Dedicatory Epistle to The Principal Navigations, 1589Leo Africanus: BiographyReading: Leo Africanus on the North Africans, 1526An English Traveller’s Guide to the North Africans, 1547Voyage to the Arctic, 1577, with Reflections on Racial DifferenceAmadas and Barlowe’s Voyage to Virginia, 1584Introduction: Thomas Hariot BiographyHariot’s Report on Virginia, 1585General History of the Turks, 1603Introduction: Thomas Dallam BiographyReading: A Gift for the Sultan 40. Christopher Marlowe: Hero and Leander Hero and Leander 41. Christopher Marlowe: Doctor Faustus The Tragical History of Doctor Faustus 42. William Shakespeare: Selected Sonnets Introduction: Shakespeare’s SonnetsNotable Themes and SummariesReading: Selected Sonnets 43. William Shakespeare: Taming of the Shrew Introduction: Taming of the ShrewExtended OverviewReading: THE TAMING OF THE SHREW VI. Early Seventeenth Century 44. John Dunne: Selections Songs and SonnetsA Selection of Holy SonnetsFrom: Devotions upon Emergent Occasions45. Aemilia Lanyar: Salve Deus Rex Judaeorum 46. Ben Jonson: Epigrams and Poetry EpigramsPoemsFrom: Underwood 47. GENDER RELATIONS: Conflict and Counsel From: The Arraignment of Lewd, Idle, Froward, and Unconstant Women: Or the Vanity of Them Choose you WhetherRachel Speght: From A Muzzle for Melastomus William Gouge: From Domestical Duties48. Francis Bacon: Essays49. Margaret Cavendish: The Blazing World 50. George Herbert: The Temple The Temple 51. CRISIS OF AUTHORITY: The Beheading of Charles I From: King Charles, His Trial (1649)From: A Perfect Diurnal of Some Passages in Parliament, no. 288Robert Filmer: From Patriarcha John Milton: From The Tenure of Kings and Magistrates Gerrard Winstanley: From A New Year’s Gift Sent to the Parliament and ArmyThomas Hobbes: From Leviathan 52. CRISIS OF AUTHORITY: Political Writing Robert Filmer: From Patriarcha John Milton: From The Tenure of Kings and Magistrates Gerrard Winstanley: From A New Year’s Gift Sent to the Parliament and ArmyThomas Hobbes: From Leviathan 53. CRISIS OF AUTHORITY: Writing the Self Lucy Hutchinson: From Memoirs of the Life of Colonel John HutchinsonEdward Hyde, Earl of Clarendon: From The History of the RebellionLady Anne Halkett: From The Memoires 54. John Milton: Poems and Sonnets LycidasSonnets 55. John Milton: Paradise Lost (Books 1-3) BOOK 1BOOK 2BOOK 3 56. John Milton: Paradise Lost (Books 4-6) BOOK 4BOOK 5BOOK 6 57. John Milton: Paradise Lost (Books 7-9) BOOK 7BOOK 8BOOK 9 58. John Milton: Paradise Lost (Books 10-12) BOOK 10BOOK 11BOOK 12 Appendix An Open Companion for British Literature I 49 Margaret Cavendish: The Blazing World THE DESCRIPTION OF A NEW WORLD, CALLED The Blazing-World. WRITTEN By the Thrice Noble, Illustrious, and Excellent PRINCESSE, THE Duchess of Newcastle. LONDON,  Printed by A. Maxwell, in the Year M.DC.LX.VIII. To The Duchesse of Newcastle, On Her New Blazing-World. Our Elder World, with all their Skill and Arts, Could but divide the World into three Parts: Columbus, then for Navigation fam’d, Found a new World, America ’tis nam’d; Now this new World was found, it was not made, Onely discovered, lying in Time’s shade. Then what are You, having no Chaos found To make a World, or any such least ground? But your Creating Fancy, thought it fit To make your World of Nothing, but pure Wit. Your Blazing-World, beyond the Stars mounts higher, Enlightens all with a Cœlestial Fier. William Newcastle. To all Noble and Worthy Ladies. This present Description of a New World, was made as an Appendix to my Observations upon Experimental Philosophy; and, having some Sympathy and Coherence with each other, were joyned together as Two several Worlds, at their Two Poles. But, by reason most Ladies take no delight in Philosophical Arguments, I separated some from the mentioned Observations, and caused them to go out by themselves, that I might express my Respects, in presenting to Them such Fancies as my Contemplations did afford. The First Part is Romancical; the Second, Philosophical; and the Third is meerly Fancy; or (as I may call it) Fantastical. And if (Noble Ladies)you should chance to take pleasure in reading these Fancies, I shall account my self a Happy Creatoress: If not, I must be content to live a Melancholly Life in my own World; which I cannot call a Poor World, if Poverty be only want of Gold, and Jewels: for, there is more Gold in it, than all the Chymists ever made; or, (as I verily believe) will ever be able to make. As for the Rocks of Diamonds, I wish, with all my Soul, they might be shared amongst my Noble Female Friends; upon which condition, I would willingly quit my Part: And of the Gold, I should desire only so much as might suffice to repair my Noble Lord and Husband’s Losses: for, I am not Covetous, but as Ambitious as ever any of my Sex was, is, or can be; which is the cause, That though I cannot be Henry the Fifth, or Charles the Second; yet, I will endeavour to be, Margaret the First: and, though I have neither Power, Time nor Occasion, to be a great Conqueror, like Alexander, or Cesar; yet, rather than not be Mistress of a World, since Fortune and the Fates would give me none, I have made One of my own. And thus, believing, or, at least, hoping, that no Creature can, or will, Envy me for this World of mine, I remain, Noble Ladies, Your Humble Servant, M. Newcastle. The Description of a New World, Called The Blazing-World. A Merchant travelling into a foreign Country, fell extreamly in Love with a young Lady; but being a stranger in that Nation, and beneath her, both in Birth and Wealth, he could have but little hopes of obtaining his desire; however his Love growing more and more vehement upon him, even to the slighting of all difficulties, he resolved at last to Steal her away; which he had the better opportunity to do, because her Father’s house was not far from the Sea, and she often using to gather shells upon the shore accompanied not with above two to three of her servants it encouraged him the more to execute his design. Thus coming one time with a little leight Vessel, not unlike a Packet-boat, mann’d with some few Sea-men, and well victualled, for fear of some accidents, which might perhaps retard their journey, to the place where she used to repair; he forced her away: But when he fancied himself the happiest man of the World, he proved to be the most unfortunate; for Heaven frowning at his Theft, raised such a Tempest, as they knew not what to do, or whither to steer their course; so that the Vessel, both by its own leightness, and the violent motion of the Wind, was carried as swift as an Arrow out of a Bow, towards the North-pole, and in a short time reached the Icy Sea, where the wind forced it amongst huge pieces of Ice; but being little, and leight, it did by the assistance and favour of the gods to this virtuous Lady, so turn and wind through those precipices, as if it had been guided by some experienced Pilot, and skilful Mariner: But alas! Those few men which were in it, not knowing whither they went, nor what was to be done in so strange an Adventure, and not being provided for so cold a Voyage, were all frozen to death; the young Lady onely, by the light of her Beauty, the heat of her Youth, and Protection of the Gods, remaining alive: Neither was it a wonder that the men did freeze to death; for they were not onely driven to the very end or point of the Pole of that World, but even to another Pole of another World, which joined close to it; so that the cold having a double strength at the conjunction of those two Poles, was insupportable: At last, the Boat still passing on, was forced into another World; for it is impossible to round this Worlds Globe from Pole to Pole, so as we do from East to West; because the Poles of the other World, joining to the Poles of this, do not allow any further passage to surround the World that way; but if any one arrives to either of these Poles, he is either forced to return, or to enter into another World: and lest you should scruple at it, and think, if it were thus, those that live at the Poles would either see two Suns at one time, or else they would never want the Sun’s light for six months together, as it is commonly believed: You must know, that each of these Worlds having its own Sun to enlighten it, they move each one in their peculiar Circles; which motion is so just and exact, that neither can hinder or obstruct the other; for they do not exceed their Tropicks: and although they should meet, yet we in this World cannot so well perceive them, by reason of the brightness of our Sun, which being nearer to us, obstructs the splendor of the Sun of the other World, they being too far off to be discerned by our optick perception, except we use very good Telescopes; by which, skilful Astronomers have often observed two or three Suns at once. But to return to the wandering Boat, and the distresed Lady; she seeing all the Men dead, found small comfort in life; their Bodies which were preserved all that while from putrefaction and stench, by the extremity of cold, began now to thaw, and corrupt; whereupon she having not strength enough to fling them over-board, was forced to remove out of her small Cabine, upon the deck, to avoid the nauseous smell; and finding the Boat swim between two plains of Ice, as a stream that runs betwixt two shores, at last perceived land, but covered all with Snow: from which came, walking upon the Ice, strange Creatures, in shape like Bears, only they went upright as men; those Creatures coming near the Boat, catched hold of it with their Paws, that served them instead of hands; some two or three of them entred first; and when they came out, the rest went in one after another; at last having viewed and observed all that was in the Boat, they spake to each other in a language which the Lady did not understand; and having carried her out of the Boat, sunk it, together with the dead men. The Lady now finding her self in so strange a place, and amongst such wonderful kind of Creatures, was extreamly strucken with fear, and could entertain no other Thoughts, but that every moment her life was to be a sacrifice to their cruelty; but those Bear-like Creatures, how terrible soever they appear’d to her sight, yet were they so far from exercising any cruelty upon her, that rather they shewed her all civility and kindness imaginable; for she being not able to go upon the Ice, by reason of its slipperiness, they took her up in their rough arms, and carried her into their City, where instead of Houses, they had Caves under ground; and as soon as they enter’d the City, both Males and Females, young and old, flockt together to see this Lady, holding up their Paws in admiration; at last having brought her into a certain large and spacious Cave, which they intended for her reception, they left her to the custody of the Females, who entertained her with all kindness and respect, and gave her such victuals as they used to eat; but seeing her Constitution neither agreed with the temper of that Climate, nor their Diet, they were resolved to carry her into another Island of a warmer temper; in which were men like Foxes, onely walking in an upright shape, who received their neighbours the Bear-men with great civility and Courtship, very much admiring this beauteous Lady; and having discoursed some while together, agreed at last to make her a Present to the Emperor of their World; to which end, after she had made some short stay in the same place, they brought her cross that Island to a large River, whose stream run smooth and clear, like Chrystal; in which were numerous Boats, much like our Fox-traps; in one whereof she was carried, some of the Bear- and Fox-men waiting on her; and as soon as they had crossed the River, they came into an Island where there were Men which had heads, beaks and feathers, like wild-Geese, onely they went in an upright shape, like the Bear-men and Fox-men: their rumps they carried between their legs, their wings were of the same length with their Bodies, and their tails of an indifferent size, trailing after them like a Ladie’s Garment; and after the Bear- and Fox-men had declared their intention and design to their Neighbours, the Geese- or Bird-men, some of them joined to the rest, and attended the Lady through that Island, till they came to another great and large River, where there was a preparation made of many Boats, much like Birds nests, onely of a bigger size; and having crost that River, they arrived into another Island, which was of a pleasant and mild temper, full of Woods and the Inhabitants thereof were Satyrs, who received both the Bear- Fox- and Bird men, with all respect and civility; and after some conferences (for they all understood each others language) some chief of the Satyrs joining to them, accompanied the Lady out of that Island to another River, wherein were many handsome and commodious Barges; and having crost that River, they entered into a large and spacious Kingdom, the men whereof were of a Grass-Green Complexion, who entertained them very kindly, and provided all conveniences for their further voyage: hitherto they had onely crost Rivers, but now they could not avoid the open Seas any longer; wherefore they made their Ships and tacklings ready to sail over into the Island, where the Emperor of the Blazing- world (for so it was call’d) kept his residence. Very good Navigators they were; and though they had no knowledg of the Load-stone, or Needle or pendulous Watches, yet (which was as serviceable to them) they had subtile observations, and great practice; in so much that they could not onely tell the depth of the Sea in every place, but where there were shelves of Sand, Rocks, and other obstructions to be avoided by skilful and experienced Sea-men: Besides, they were excellent Augurers, which skill they counted more necessary and beneficial then the use of Compasses, Cards, Watches, and the like; but, above the rest, they had an extraordinary Art, much to be taken notice of by Experimental Philosophers, and that was a certain Engin, which would draw in a great quantity of Air, and shoot forth Wind with a great force; this Engine in a calm, they placed behind their Ships, and in a storm, before; for it served against the raging waves, like Cannons against an hostile Army, or besieged Town; it would batter and beat the waves in pieces, were they as high as Steeples; and as soon as a breach was made, they forced their passage through, in spight even of the most furious wind, using two of those Engins at every Ship, one before, to beat off the waves, and another behind to drive it on; so that the artificial wind had the better of the natural; for, it had a greater advantage of the waves, then the natural of the Ships: the natural being above the face of the Water, could not without a down right motion enter or press into the Ships; whereas the artificial with a sideward-motion, did pierce into the bowels of the Waves: Moreover, it is to be observed, that in a great Tempest they would join their Ships in battel-aray: and when they feared Wind and Waves would be too strong for them, if they divided their Ships; they joined as many together as the compass or advantage of the places of the Liquid Element would give them leave. For, their Ships were so ingeniously contrived, that they could fasten them together as close as a Honey-comb, without waste of place; and being thus united, no Wind nor Waves were able to separate them. The Emperor’s Ships, were all of Gold; but the Merchants and Skippers, of Leather; the Golden Ships were not much heavier then ours of Wood, by reason they were neatly made, and required not such thickness, neither were they troubled with Pitch, Tar, Pumps, Guns, and the like, which make our Woodden-Ships very heavy; for though they were not all of a piece, yet they were so well sodder’d, that there was no fear of Leaks, Chinks, or Clefts; and as for Guns, there was no use of them, because they had no other enemies but the Winds: But the Leather Ships were not altogether so sure, although much leighter; besides, they were pitched to keep out Water. Having thus prepar’d, and order’d their Navy, they went on in despight of Calm or Storm: And though the Lady at first fancied her self in a very sad condition, and her mind was much tormented with doubts and fears, not knowing whether this strange Adventure would tend to her safety or destruction; yet she being withal of a generous spirit, and ready wit, considering what dangers she had past, and finding those sorts of men civil and diligent attendants to her, took courage, and endeavoured to learn their language; which after she had obtained so far, that partly by some words and signs she was able to apprehend their meaning, she was so far from being afraid of them, that she thought her self not onely safe, but very happy in their company: By which we may see, that Novelty discomposes the mind, but acquaintance settles it in peace and tranquillity. At last, having passed by several rich Islands and Kingdoms, they went towards Paradise, which was the seat of the Emperor; and coming in sight of it, rejoiced very much; the Lady at first could perceive nothing but high Rocks, which seemed to touch the Skies; and although they appear’d not of an equal heigth, yet they seemed to be all one piece, without partitions: but at last drawing nearer, she perceived a clift, which was a part of those Rocks, out of which she spied coming forth a great number of Boats, which afar off shewed like a company of Ants, marching one after another; the Boats appeared like the holes or partitions in a Honey-comb, and when joined together, stood as close; the men were of several Complexions, but none like any of our World; and when both the Boats and Ships met, they saluted and spake to each other very courteously; for there was but one language in all that World: nor no more but one Emperor, to whom they all submitted with the greatest duty and obedience, which made them live in a continued Peace and Happiness; not acquainted with Foreign Wars or Home-bred Insurrections. The Lady now being arrived at this place, was carried out of her Ship into one of those Boats, and conveighed through the same passage (for there was no other) into that part of the World where the Emperor did reside; which part was very pleasant, and of a mild temper: Within it self it was divided by a great number of vast and large Rivers, all ebbing and flowing, into several Islands of unequal distance from each other, which in most parts were as pleasant, healthful, rich, and fruitful, as Nature could make them; and, as I mentioned before, secure from all Foreign Invasions, by reason there was but one way to enter, and that like a Labyrinth, so winding and turning among the Rocks, that no other Vessels but small Boats, could pass, carrying not above three passengers at a time: On each side all along the narrow and winding River, there were several Cities, some of Marble, some of Alabaster, some of Agat, some of Amber, some of Coral, and some of other precious materials not known in our world; all which after the Lady had passed, she came to the Imperial City, named Paradise, which appeared in form like several Islands; for, Rivers did run betwixt every street, which together with the Bridges, whereof there was a great number, were all paved. The City it self was built of Gold; and their Architectures were noble, stately, and magnificent, not like our Modern, but like those in the Romans time; for, our Modern Buildings are like those Houses which Children use to make of Cards, one story above another, fitter for Birds, then Men; but theirs were more Large, and Broad, then high; the highest of them did not exceed two stories, besides those rooms that were under-ground, as Cellars, and other Offices. The Emperor’s Palace stood upon an indifferent ascent from the Imperial City; at the top of which ascent was a broad Arch, supported by several Pillars, which went round the Palace, and contained four of our English miles in compass: within the Arch stood the Emperor’s Guard, which consisted of several sorts of Men; at every half mile, was a Gate to enter, and every Gate was of a different fashion; the first, which allowed a passage from the Imperial City into the Palace, had on either hand a Cloyster, the outward part whereof stood upon Arches sustained by Pillars, but the inner part was close: Being entred through the Gate, the Palace it self appear’d in its middle like the Isle of a Church, a mile and a half long, and half a mile broad; the roof of it was all Arched, and rested upon Pillars, so artificially placed that a stranger would lose himself therein without a Guide; at the extream sides, that is, between the outward and inward part of the Cloyster, were Lodgings for Attendants; and in the midst of the Palace, the Emperor’s own Rooms; whose Lights were placed at the top of every one, because of the heat of the Sun: the Emperor’s appartment for State was no more inclosed then the rest; onely an Imperial Throne was in every appartment, of which the several adornments could not be perceived until one entered, because the Pillars were so just opposite to one another, that all the adornments could not be seen at one. The first part of the Palace was, as the Imperial City, all of Gold; and when it came to the Emperors appartment, it was so rich with Diamonds, Pearls, Rubies, and the like precious Stones, that it surpasses my skill to enumerate them all. Amongst the rest, the Imperial Room of State appear’d most magnificent; it was paved with green Diamonds (for there are in that World Diamonds of all Colours) so artificially, as it seemed but of one piece; the Pillars were set with Diamonds so close, and in such a manner, that they appear’d most Glorious to the sight; between every Pillar was a Bow or Arch of a certain sort of Diamonds, the like whereof our World does not afford; which being placed in every one of the Arches in several rows, seemed just like so many Rain-bows of several different colours. The roof of the Arches was of blew Diamonds, and in the midst thereof was a Carbuncle, which represented the Sun; and the Rising and Setting-Sun at the East and West-side of the Room were made of Rubies. Out of this Room there was a passage into the Emperor’s Bed-Chamber, the Walls whereof were of Jet, and the Floor of black Marble; the Roof was of Mother of Pearl, where the Moon and Blazing-Stars were represented by white Diamonds, and his Bed was made of Diamonds and Carbuncles. No sooner was the Lady brought before the Emperor, but he conceived her to be some Goddess, and offered to worship her; which she refused, telling him, (for by that time she had pretty well learned their Language) that although she came out of another world, yet was she but a mortal. At which the Emperor rejoycing, made her his Wife, and gave her an absolute power to rule and govern all that World as she pleased. But her subjects, who could hardly be perswaded to believe her mortal, tender’d her all the Veneration and Worship due to a Deity. Her Accoustrement after she was made Empress, was as followeth: On her head she wore a Cap of Pearl, and a Half-moon of Diamonds just before it; on the top of her Crown came spreading over a broad Carbuncle, cut in the form of the Sun; her Coat was of Pearl, mixt with blew Diamonds, and frindged with red ones; her Buskins and Sandals were of green Diamonds; In her left hand she held a Buckler, to signifie the Defence of her Dominions; which Buckler was made of that sort of Diamond as has several different Colours; and being cut and made in the form of an Arch, shewed like a Rain-bow; In her right hand she carried a Spear made of white Diamond, cut like the tail of a Blazing Star, which signified that she was ready to assault those that proved her Enemies. None was allowed to use or wear Gold but those of the Imperial Race, which were the onely Nobles of the State; nor durst any one wear Jewels but the Emperor, the Empress and their Eldest Son; notwithstanding that they had an infinite quantity both of Gold and precious Stones in that World; for they had larger extents of Gold, then our Arabian Sands; their precious Stones were Rocks, and their Diamonds of several Colours; they used no Coyn, but all their Traffick was by exchange of several Commodities. Their Priests and Governors were Princes of the Imperial Blood, and made Eunuches for that purpose; and as for the ordinary sort of men in that part of the World where the Emperor resided, they were of several Complexions; not white, black, tawny, olive or ash-coloured; but some appear’d of an Azure, some of a deep Purple, some of a Grass-green, some of a Scarlet, some of an Orange-colour, &c. Which Colours and Complexions, whether they were made by the bare reflection of light, without the assistance of small particles; or by the help of well-ranged and order’d Atoms; or by a continual agitation of little Globules; or by some pressing and re-acting motion, I am not able to determine. The rest of the Inhabitants of that World, were men of several different sorts, shapes, figures, dispositions, and humors, as I have already made mention, heretofore; some were Bear-men, some Worm-men, some Fish- or Mear-men, otherwise called Syrens; some Bird-men, some Fly-men, some Ant-men, some Geese-men, some Spider-men, some Lice-men, some Fox-men, some Ape-men, some Jack daw-men, some Magpie-men, some Parrot-men, some Satyrs, some Gyants, and many more, which I cannot all remember; and of these several sorts of men, each followed such a profession as was most proper for the nature of their Species, which the Empress encouraged them in, especially those that had applied themselves to the study of several Arts and Sciences; for they were as ingenious and witty in the invention of profitable and useful Arts, as we are in our world, nay, more; and to that end she erected Schools, and founded several Societies. The Bear-men were to be her Experimental Philosophers, the Bird-men her Astronomers, the Fly- Worm- and Fish-men her Natural Philosophers, the Ape-men her Chymists, the Satyrs her Galenick Physicians, the Fox-men her Politicians, the Spider- and Lice-men her Mathematicians, the Jackdaw- Magpie- and Parrot-men her Orators and Logicians, the Gyants her Architects, &c. But before all things, she having got a Soveraign power from the Emperor over all the World, desired to be informed both of the manner of their Religion and Government; and to that end she called the Priests and States men, to give her an account of either. Of the States men she enquired, first, Why they had so few Laws? To which they answered, That many Laws made many Divisions, which most commonly did breed Factions, and at last brake out into open Wars. Next, she asked, Why they preferred the Monarchical form of Government before any other? They answered, That as it was natural for one Body to have but one Head, so it was also natural for a Politick body to have but one Governor; and that a Common-wealth, which had many Governors was like a Monster with many Heads. Besides, said they, a Monarchy is a divine form of Government, and agrees most with our Religion: For as there is but one God, whom we all unanimously worship and adore with one Faith; so we are resolved to have but one Emperor, to whom we all submit with one obedience. Then the Empress seeing that the several sorts of her Subjects had each their Churches apart, asked the Priests, whether they were of several Religions? They answered her Majesty, That there was no more but one Religion in all that World, nor no diversity of opinions in that same Religion for though there were several sorts of men, yet had they all but one opinion concerning the Worship and Adoration of God. The Empress asked them, Whether they were Jews, Turks, or Christians? We do not know, said they, what Religions those are; but we do all unanimously acknowledg, worship and adore the Onely, Omnipotent, and Eternal God, with all reverence, submission, and duty. Again, the Empress enquired, Whether they had several Forms of Worship? They answered, No: For our Devotion and Worship consists onely in Prayers, which we frame according to our several Necessities, in Petitions, Humiliations, Thanksgiving, &c. Truly, replied the Empress, I thought you had been either Jews, or Turks, because I never perceived any Women in your Congregations: But what is the reason, you bar them from your religious Assemblies? It is not fit, said they, that Men and Women should be promiscuously together in time of Religious Worship; for their company hinders Devotion, and makes many, instead of praying to God, direct their Devotion to their Mistresses. But, asked the Empress, Have they no Congregation of their own, to perform the duties of Divine Worship, as well as Men? No, answered they: but they stay at home, and say their Prayers by themselves in their Closets. Then the Empress desir’d to know the reason why the Priests and Governors of their World were made Eunuchs? They answer’d, To keep them from Marriage: For Women and Children most commonly make disturbance both in Church and State. But, said she, Women and Children have no Employment in Church or State. ‘Tis true, answer’d they; but, although they are not admitted to publick Employments, yet are they so prevalent with their Husbands and Parents, that many times by their importunate perswasions, they cause as much, nay, more mischief secretly, then if they had the management of publick Affairs. The Empress having received an information of what concerned both Church and State, passed some time in viewing the Imperial Palace, where she admired much the skil and ingenuity of the Architects, and enquired of them, first, Why they built their Houses no higher then two stories from the Ground? They answered her Majesty, That the lower their Buildings were, the less were they subject either to the heat of the Sun, or Wind, Tempest, Decay, &c. Then she desired to know the reason, why they made them so thick? They answered, That, the thicker the Walls were, the warmer they were in Winter, the cooler in Summer; for their thickness kept out both the Cold and Heat. Lastly, she asked, Why they Arched their Roofs, and made so many Pillars? They replied, That Arches and Pillars, did not onely grace a Building very much, and caused it to appear Magnificent, but made it also firm and lasting. The Empress was very well satisfied with their answers; and after some time, when she thought that her new founded societies of the Vertuoso’s had made a good progress in the several Employments she had put them upon, she caused a Convocation first of the Bird-men, and commanded them to give her a true relation of the two Cœlestial Bodies, viz. the Sun and Moon, which they did with all the obedience and faithfulness befitting their duty. The Sun, as much as they could observe, they related to be a firm or solid Stone, of a vast bigness; of colour yellowish, and of an extraordinary splendor: But the Moon, they said, was of a whitish colour; and although she looked dim in the presence of the Sun, yet had she her own light, and was a shining body of her self, as might be perceived by her vigorous appearance in Moon-shiny-nights; the difference onely betwixt her own and the Sun’s light was, that the Sun did strike his beams in a direct line; but the Moon never respected the Centre of their World in a right line, but her Centre was always excentrical. The Spots both in the Sun and Moon, as far as they were able to perceive, they affirmed to be nothing else but flaws and stains of their stony Bodies. Concerning the heat of the Sun, they were not of one opinion; some would have the Sun hot in it self, alledging an old Tradition, that it should at some time break asunder, and burn the Heavens, and consume this world into hot Embers, which, said they, could not be done, if the Sun were not fiery of it self. Others again said, This opinion could not stand with reason; for Fire being a destroyer of all things, the Sun-stone after this manner would burn up all the near adjoining Bodies: Besides, said they, Fire cannot subsist without fuel; and the Sunstone having nothing to feed on, would in a short time consume it self; wherefore they thought it more probable that the Sun was not actually hot, but onely by the reflection of its light; so that its heat was an effect of its light, both being immaterial. But this opinion again was laught at by others, and rejected as ridiculous, who thought it impossible that one immaterial should produce another; and believed that both the light and heat of the Sun proceeded from a swift Circular motion of the Æthereal Globules, which by their striking upon the Optick nerve, caused light, and their motion produced heat: But neither would this opinion hold; for, said some, then it would follow, that the sight of Animals is the cause of light; and that, were there no eyes, there would be no light; which was against all sense and reason. Thus they argued concerning the heat and light of the Sun; but, which is remarkable, none did say, that the Sun was a Globous fluid body, and had a swift Circular motion; but all agreed, It was fixt and firm like a Center, and therefore they generally called it the Sun-stone. Then the Empress asked them the reason, Why the Sun and Moon did often appear in different postures or shapes, as sometimes magnified, sometimes diminished; sometimes elevated, otherwhiles depressed;

      A good take on diversity. Symbolism of the Sun and Moon could mean diversity of Men (Sun) and Women (Moon). And the statement of the Air playing a big role in the differences of these two great powers to me sounds like a common factor. So maybe the Air is meant to symbolize (in a very loose sense) society that changes constantly and is different in both the presence of the Sun and the Moon......I honestly don't know where I'm going with this but this is the best I got.

    4. Increase Font Size Toggle Menu HomeReadSign in Search in book: Search Contents I. The Middle Ages (ca. 476-1485) 1. Bede (ca. 672-735) Bede: BiographyCaedmon’s Hymn 2. Dream of the Rood Dream of the Rood 3. Beowulf: Parts I & II Introduction: BeowulfStory SummaryThemesHistorical BackgroundLiterary StyleReading:Part IPart II 4. Beowulf: Part III Part III 5. Judith  Judith6. The Wanderer 7. Wulf and Eadwacer Wulf and Eadwacer 8. The Wife's Lament The Wife’s Lament 9. The Ruin The Ruin 10. Selection of Old English Riddles Selections from Old English Poems 11. The Myth of Arthur's Return Geoffrey of Monmouth: From The History of the Kings of BritainWace: From Roman de BrutLayamon: From Brut  II. Irish Literature 12. Cúchulainn’s Boyish Deeds Cúchulainn: IntroductionCuchulainn’s Boyish Deeds III. Anglo-Norman Literature 13. Tristan and Iseult Introduction: Tristan and IseultThe Story SummaryLiterary ThemesReading: Tristan and Yseult 14. Guide for Anchoresses (Ancrene Wisse) The Sweetness and Pain of Enclosure 15. Romances of Marie de France Marie de France: IntroductionArthurian LegendDiscussion Questions:Helpful ResourcesReading: THE LAY OF SIR LAUNFAL IV. Middle English Literature in the 14th and 15th Century 16. Sir Gawain and the Green Knight (ca. 1375-1400) Introduction: Sir Gawain and the Green Knight 17. Sir Gawain: Parts I & II Part IPart II 18. Sir Gawain: Parts III & IV Part IIIPart IV19. Geoffrey Chaucer: The Canterbury Tales 20. Canterbury Tales: General Prologue Prologue 21. Canterbury Tales: Miller's Prologue and Tale Introduction: The Miller’s TaleStory SummaryReading: The Miller’s PrologueThe Miller’s Tale 22. Canterbury Tales: The Wife of Bath's Prologue and Tale Introduction: The Wife of BathStory Summary:Reading: The Wife of Bath’s PrologueWife of Bath’s Tale 23. Canterbury Tales: The Pardoner's Prologue and Tale Introduction: The PardonerStory Summary:Reading: Pardoner’s PrologueThe Pardoner’s Tale 24. Canterbury Tales: The Nun's Priest's Tale Introduction: The Nun’s Priest’s TaleStory Summary:Reading: The Nun’s Priest’s Tale: PrologueThe Nun’s Priest’s Tale25. Chaucer's Retraction to Canterbury Tales26. Julian of Norwich: Revelations of Divine Love (Selections) 27. Margery Kempe: Excerpts from The Book of Margery Kempe Introduction: The Book of Margery Kempe BiographySummaryReading: The Birth of Her First Child and Her First Vision (excerpt)Her Pride and Attempts to Start a Business (excerpt)Margery and Her Husband Reach a Settlement28. The Wakefield Second Shepherd's Play29. Middle English Lyrics30. Robert Henryson: The Cock and the Jasp31. Everyman 32. Thomas Malory: Le Morte d'Arthur Introdution: Le Morte d’ArthurReading: Selection from Morte d’Arthur  V. The Sixteenth Century 33. Sir Thomas More: Utopia UTOPIA34. From: The Book of Common Prayer 35. WOMEN IN POWER: Selected Readings Mary I (Tudor): IntroductionMary Tudor: BiographyLady Jane Grey: IntroductionLady Jane: BiographyMary Queen of Scots: IntroductionElizabeth I: IntroductionBiography36. Edmund Spencer: the Faerie Queene (Book I) 37. Sir Walter Raleigh: Poems and From: The Discovery of the Large, Rich and Beautiful Empire of Guiana Sir Walter Raleigh: IntroductionBiography: Sir Walter RaleighPoems38. Sir Philip Sidney: From Astrophil and Stella 39. THE WIDER WORLD: Selected Readings The Wider World: Selected Readings Richard Hakluyt: BiographyReading: Hakluyt’s Dedicatory Epistle to The Principal Navigations, 1589Leo Africanus: BiographyReading: Leo Africanus on the North Africans, 1526An English Traveller’s Guide to the North Africans, 1547Voyage to the Arctic, 1577, with Reflections on Racial DifferenceAmadas and Barlowe’s Voyage to Virginia, 1584Introduction: Thomas Hariot BiographyHariot’s Report on Virginia, 1585General History of the Turks, 1603Introduction: Thomas Dallam BiographyReading: A Gift for the Sultan 40. Christopher Marlowe: Hero and Leander Hero and Leander 41. Christopher Marlowe: Doctor Faustus The Tragical History of Doctor Faustus 42. William Shakespeare: Selected Sonnets Introduction: Shakespeare’s SonnetsNotable Themes and SummariesReading: Selected Sonnets 43. William Shakespeare: Taming of the Shrew Introduction: Taming of the ShrewExtended OverviewReading: THE TAMING OF THE SHREW VI. Early Seventeenth Century 44. John Dunne: Selections Songs and SonnetsA Selection of Holy SonnetsFrom: Devotions upon Emergent Occasions45. Aemilia Lanyar: Salve Deus Rex Judaeorum 46. Ben Jonson: Epigrams and Poetry EpigramsPoemsFrom: Underwood 47. GENDER RELATIONS: Conflict and Counsel From: The Arraignment of Lewd, Idle, Froward, and Unconstant Women: Or the Vanity of Them Choose you WhetherRachel Speght: From A Muzzle for Melastomus William Gouge: From Domestical Duties48. Francis Bacon: Essays49. Margaret Cavendish: The Blazing World 50. George Herbert: The Temple The Temple 51. CRISIS OF AUTHORITY: The Beheading of Charles I From: King Charles, His Trial (1649)From: A Perfect Diurnal of Some Passages in Parliament, no. 288Robert Filmer: From Patriarcha John Milton: From The Tenure of Kings and Magistrates Gerrard Winstanley: From A New Year’s Gift Sent to the Parliament and ArmyThomas Hobbes: From Leviathan 52. CRISIS OF AUTHORITY: Political Writing Robert Filmer: From Patriarcha John Milton: From The Tenure of Kings and Magistrates Gerrard Winstanley: From A New Year’s Gift Sent to the Parliament and ArmyThomas Hobbes: From Leviathan 53. CRISIS OF AUTHORITY: Writing the Self Lucy Hutchinson: From Memoirs of the Life of Colonel John HutchinsonEdward Hyde, Earl of Clarendon: From The History of the RebellionLady Anne Halkett: From The Memoires 54. John Milton: Poems and Sonnets LycidasSonnets 55. John Milton: Paradise Lost (Books 1-3) BOOK 1BOOK 2BOOK 3 56. John Milton: Paradise Lost (Books 4-6) BOOK 4BOOK 5BOOK 6 57. John Milton: Paradise Lost (Books 7-9) BOOK 7BOOK 8BOOK 9 58. John Milton: Paradise Lost (Books 10-12) BOOK 10BOOK 11BOOK 12 Appendix An Open Companion for British Literature I 49 Margaret Cavendish: The Blazing World THE DESCRIPTION OF A NEW WORLD, CALLED The Blazing-World. WRITTEN By the Thrice Noble, Illustrious, and Excellent PRINCESSE, THE Duchess of Newcastle. LONDON,  Printed by A. Maxwell, in the Year M.DC.LX.VIII. To The Duchesse of Newcastle, On Her New Blazing-World. Our Elder World, with all their Skill and Arts, Could but divide the World into three Parts: Columbus, then for Navigation fam’d, Found a new World, America ’tis nam’d; Now this new World was found, it was not made, Onely discovered, lying in Time’s shade. Then what are You, having no Chaos found To make a World, or any such least ground? But your Creating Fancy, thought it fit To make your World of Nothing, but pure Wit. Your Blazing-World, beyond the Stars mounts higher, Enlightens all with a Cœlestial Fier. William Newcastle. To all Noble and Worthy Ladies. This present Description of a New World, was made as an Appendix to my Observations upon Experimental Philosophy; and, having some Sympathy and Coherence with each other, were joyned together as Two several Worlds, at their Two Poles. But, by reason most Ladies take no delight in Philosophical Arguments, I separated some from the mentioned Observations, and caused them to go out by themselves, that I might express my Respects, in presenting to Them such Fancies as my Contemplations did afford. The First Part is Romancical; the Second, Philosophical; and the Third is meerly Fancy; or (as I may call it) Fantastical. And if (Noble Ladies)you should chance to take pleasure in reading these Fancies, I shall account my self a Happy Creatoress: If not, I must be content to live a Melancholly Life in my own World; which I cannot call a Poor World, if Poverty be only want of Gold, and Jewels: for, there is more Gold in it, than all the Chymists ever made; or, (as I verily believe) will ever be able to make. As for the Rocks of Diamonds, I wish, with all my Soul, they might be shared amongst my Noble Female Friends; upon which condition, I would willingly quit my Part: And of the Gold, I should desire only so much as might suffice to repair my Noble Lord and Husband’s Losses: for, I am not Covetous, but as Ambitious as ever any of my Sex was, is, or can be; which is the cause, That though I cannot be Henry the Fifth, or Charles the Second; yet, I will endeavour to be, Margaret the First: and, though I have neither Power, Time nor Occasion, to be a great Conqueror, like Alexander, or Cesar; yet, rather than not be Mistress of a World, since Fortune and the Fates would give me none, I have made One of my own. And thus, believing, or, at least, hoping, that no Creature can, or will, Envy me for this World of mine, I remain, Noble Ladies, Your Humble Servant, M. Newcastle. The Description of a New World, Called The Blazing-World. A Merchant travelling into a foreign Country, fell extreamly in Love with a young Lady; but being a stranger in that Nation, and beneath her, both in Birth and Wealth, he could have but little hopes of obtaining his desire; however his Love growing more and more vehement upon him, even to the slighting of all difficulties, he resolved at last to Steal her away; which he had the better opportunity to do, because her Father’s house was not far from the Sea, and she often using to gather shells upon the shore accompanied not with above two to three of her servants it encouraged him the more to execute his design. Thus coming one time with a little leight Vessel, not unlike a Packet-boat, mann’d with some few Sea-men, and well victualled, for fear of some accidents, which might perhaps retard their journey, to the place where she used to repair; he forced her away: But when he fancied himself the happiest man of the World, he proved to be the most unfortunate; for Heaven frowning at his Theft, raised such a Tempest, as they knew not what to do, or whither to steer their course; so that the Vessel, both by its own leightness, and the violent motion of the Wind, was carried as swift as an Arrow out of a Bow, towards the North-pole, and in a short time reached the Icy Sea, where the wind forced it amongst huge pieces of Ice; but being little, and leight, it did by the assistance and favour of the gods to this virtuous Lady, so turn and wind through those precipices, as if it had been guided by some experienced Pilot, and skilful Mariner: But alas! Those few men which were in it, not knowing whither they went, nor what was to be done in so strange an Adventure, and not being provided for so cold a Voyage, were all frozen to death; the young Lady onely, by the light of her Beauty, the heat of her Youth, and Protection of the Gods, remaining alive: Neither was it a wonder that the men did freeze to death; for they were not onely driven to the very end or point of the Pole of that World, but even to another Pole of another World, which joined close to it; so that the cold having a double strength at the conjunction of those two Poles, was insupportable: At last, the Boat still passing on, was forced into another World; for it is impossible to round this Worlds Globe from Pole to Pole, so as we do from East to West; because the Poles of the other World, joining to the Poles of this, do not allow any further passage to surround the World that way; but if any one arrives to either of these Poles, he is either forced to return, or to enter into another World: and lest you should scruple at it, and think, if it were thus, those that live at the Poles would either see two Suns at one time, or else they would never want the Sun’s light for six months together, as it is commonly believed: You must know, that each of these Worlds having its own Sun to enlighten it, they move each one in their peculiar Circles; which motion is so just and exact, that neither can hinder or obstruct the other; for they do not exceed their Tropicks: and although they should meet, yet we in this World cannot so well perceive them, by reason of the brightness of our Sun, which being nearer to us, obstructs the splendor of the Sun of the other World, they being too far off to be discerned by our optick perception, except we use very good Telescopes; by which, skilful Astronomers have often observed two or three Suns at once. But to return to the wandering Boat, and the distresed Lady; she seeing all the Men dead, found small comfort in life; their Bodies which were preserved all that while from putrefaction and stench, by the extremity of cold, began now to thaw, and corrupt; whereupon she having not strength enough to fling them over-board, was forced to remove out of her small Cabine, upon the deck, to avoid the nauseous smell; and finding the Boat swim between two plains of Ice, as a stream that runs betwixt two shores, at last perceived land, but covered all with Snow: from which came, walking upon the Ice, strange Creatures, in shape like Bears, only they went upright as men; those Creatures coming near the Boat, catched hold of it with their Paws, that served them instead of hands; some two or three of them entred first; and when they came out, the rest went in one after another; at last having viewed and observed all that was in the Boat, they spake to each other in a language which the Lady did not understand; and having carried her out of the Boat, sunk it, together with the dead men. The Lady now finding her self in so strange a place, and amongst such wonderful kind of Creatures, was extreamly strucken with fear, and could entertain no other Thoughts, but that every moment her life was to be a sacrifice to their cruelty; but those Bear-like Creatures, how terrible soever they appear’d to her sight, yet were they so far from exercising any cruelty upon her, that rather they shewed her all civility and kindness imaginable; for she being not able to go upon the Ice, by reason of its slipperiness, they took her up in their rough arms, and carried her into their City, where instead of Houses, they had Caves under ground; and as soon as they enter’d the City, both Males and Females, young and old, flockt together to see this Lady, holding up their Paws in admiration; at last having brought her into a certain large and spacious Cave, which they intended for her reception, they left her to the custody of the Females, who entertained her with all kindness and respect, and gave her such victuals as they used to eat; but seeing her Constitution neither agreed with the temper of that Climate, nor their Diet, they were resolved to carry her into another Island of a warmer temper; in which were men like Foxes, onely walking in an upright shape, who received their neighbours the Bear-men with great civility and Courtship, very much admiring this beauteous Lady; and having discoursed some while together, agreed at last to make her a Present to the Emperor of their World; to which end, after she had made some short stay in the same place, they brought her cross that Island to a large River, whose stream run smooth and clear, like Chrystal; in which were numerous Boats, much like our Fox-traps; in one whereof she was carried, some of the Bear- and Fox-men waiting on her; and as soon as they had crossed the River, they came into an Island where there were Men which had heads, beaks and feathers, like wild-Geese, onely they went in an upright shape, like the Bear-men and Fox-men: their rumps they carried between their legs, their wings were of the same length with their Bodies, and their tails of an indifferent size, trailing after them like a Ladie’s Garment; and after the Bear- and Fox-men had declared their intention and design to their Neighbours, the Geese- or Bird-men, some of them joined to the rest, and attended the Lady through that Island, till they came to another great and large River, where there was a preparation made of many Boats, much like Birds nests, onely of a bigger size; and having crost that River, they arrived into another Island, which was of a pleasant and mild temper, full of Woods and the Inhabitants thereof were Satyrs, who received both the Bear- Fox- and Bird men, with all respect and civility; and after some conferences (for they all understood each others language) some chief of the Satyrs joining to them, accompanied the Lady out of that Island to another River, wherein were many handsome and commodious Barges; and having crost that River, they entered into a large and spacious Kingdom, the men whereof were of a Grass-Green Complexion, who entertained them very kindly, and provided all conveniences for their further voyage: hitherto they had onely crost Rivers, but now they could not avoid the open Seas any longer; wherefore they made their Ships and tacklings ready to sail over into the Island, where the Emperor of the Blazing- world (for so it was call’d) kept his residence. Very good Navigators they were; and though they had no knowledg of the Load-stone, or Needle or pendulous Watches, yet (which was as serviceable to them) they had subtile observations, and great practice; in so much that they could not onely tell the depth of the Sea in every place, but where there were shelves of Sand, Rocks, and other obstructions to be avoided by skilful and experienced Sea-men: Besides, they were excellent Augurers, which skill they counted more necessary and beneficial then the use of Compasses, Cards, Watches, and the like; but, above the rest, they had an extraordinary Art, much to be taken notice of by Experimental Philosophers, and that was a certain Engin, which would draw in a great quantity of Air, and shoot forth Wind with a great force; this Engine in a calm, they placed behind their Ships, and in a storm, before; for it served against the raging waves, like Cannons against an hostile Army, or besieged Town; it would batter and beat the waves in pieces, were they as high as Steeples; and as soon as a breach was made, they forced their passage through, in spight even of the most furious wind, using two of those Engins at every Ship, one before, to beat off the waves, and another behind to drive it on; so that the artificial wind had the better of the natural; for, it had a greater advantage of the waves, then the natural of the Ships: the natural being above the face of the Water, could not without a down right motion enter or press into the Ships; whereas the artificial with a sideward-motion, did pierce into the bowels of the Waves: Moreover, it is to be observed, that in a great Tempest they would join their Ships in battel-aray: and when they feared Wind and Waves would be too strong for them, if they divided their Ships; they joined as many together as the compass or advantage of the places of the Liquid Element would give them leave. For, their Ships were so ingeniously contrived, that they could fasten them together as close as a Honey-comb, without waste of place; and being thus united, no Wind nor Waves were able to separate them. The Emperor’s Ships, were all of Gold; but the Merchants and Skippers, of Leather; the Golden Ships were not much heavier then ours of Wood, by reason they were neatly made, and required not such thickness, neither were they troubled with Pitch, Tar, Pumps, Guns, and the like, which make our Woodden-Ships very heavy; for though they were not all of a piece, yet they were so well sodder’d, that there was no fear of Leaks, Chinks, or Clefts; and as for Guns, there was no use of them, because they had no other enemies but the Winds: But the Leather Ships were not altogether so sure, although much leighter; besides, they were pitched to keep out Water. Having thus prepar’d, and order’d their Navy, they went on in despight of Calm or Storm: And though the Lady at first fancied her self in a very sad condition, and her mind was much tormented with doubts and fears, not knowing whether this strange Adventure would tend to her safety or destruction; yet she being withal of a generous spirit, and ready wit, considering what dangers she had past, and finding those sorts of men civil and diligent attendants to her, took courage, and endeavoured to learn their language; which after she had obtained so far, that partly by some words and signs she was able to apprehend their meaning, she was so far from being afraid of them, that she thought her self not onely safe, but very happy in their company: By which we may see, that Novelty discomposes the mind, but acquaintance settles it in peace and tranquillity. At last, having passed by several rich Islands and Kingdoms, they went towards Paradise, which was the seat of the Emperor; and coming in sight of it, rejoiced very much; the Lady at first could perceive nothing but high Rocks, which seemed to touch the Skies; and although they appear’d not of an equal heigth, yet they seemed to be all one piece, without partitions: but at last drawing nearer, she perceived a clift, which was a part of those Rocks, out of which she spied coming forth a great number of Boats, which afar off shewed like a company of Ants, marching one after another; the Boats appeared like the holes or partitions in a Honey-comb, and when joined together, stood as close; the men were of several Complexions, but none like any of our World; and when both the Boats and Ships met, they saluted and spake to each other very courteously; for there was but one language in all that World: nor no more but one Emperor, to whom they all submitted with the greatest duty and obedience, which made them live in a continued Peace and Happiness; not acquainted with Foreign Wars or Home-bred Insurrections. The Lady now being arrived at this place, was carried out of her Ship into one of those Boats, and conveighed through the same passage (for there was no other) into that part of the World where the Emperor did reside; which part was very pleasant, and of a mild temper: Within it self it was divided by a great number of vast and large Rivers, all ebbing and flowing, into several Islands of unequal distance from each other, which in most parts were as pleasant, healthful, rich, and fruitful, as Nature could make them; and, as I mentioned before, secure from all Foreign Invasions, by reason there was but one way to enter, and that like a Labyrinth, so winding and turning among the Rocks, that no other Vessels but small Boats, could pass, carrying not above three passengers at a time: On each side all along the narrow and winding River, there were several Cities, some of Marble, some of Alabaster, some of Agat, some of Amber, some of Coral, and some of other precious materials not known in our world; all which after the Lady had passed, she came to the Imperial City, named Paradise, which appeared in form like several Islands; for, Rivers did run betwixt every street, which together with the Bridges, whereof there was a great number, were all paved. The City it self was built of Gold; and their Architectures were noble, stately, and magnificent, not like our Modern, but like those in the Romans time; for, our Modern Buildings are like those Houses which Children use to make of Cards, one story above another, fitter for Birds, then Men; but theirs were more Large, and Broad, then high; the highest of them did not exceed two stories, besides those rooms that were under-ground, as Cellars, and other Offices. The Emperor’s Palace stood upon an indifferent ascent from the Imperial City; at the top of which ascent was a broad Arch, supported by several Pillars, which went round the Palace, and contained four of our English miles in compass: within the Arch stood the Emperor’s Guard, which consisted of several sorts of Men; at every half mile, was a Gate to enter, and every Gate was of a different fashion; the first, which allowed a passage from the Imperial City into the Palace, had on either hand a Cloyster, the outward part whereof stood upon Arches sustained by Pillars, but the inner part was close: Being entred through the Gate, the Palace it self appear’d in its middle like the Isle of a Church, a mile and a half long, and half a mile broad; the roof of it was all Arched, and rested upon Pillars, so artificially placed that a stranger would lose himself therein without a Guide; at the extream sides, that is, between the outward and inward part of the Cloyster, were Lodgings for Attendants; and in the midst of the Palace, the Emperor’s own Rooms; whose Lights were placed at the top of every one, because of the heat of the Sun: the Emperor’s appartment for State was no more inclosed then the rest; onely an Imperial Throne was in every appartment, of which the several adornments could not be perceived until one entered, because the Pillars were so just opposite to one another, that all the adornments could not be seen at one. The first part of the Palace was, as the Imperial City, all of Gold; and when it came to the Emperors appartment, it was so rich with Diamonds, Pearls, Rubies, and the like precious Stones, that it surpasses my skill to enumerate them all. Amongst the rest, the Imperial Room of State appear’d most magnificent; it was paved with green Diamonds (for there are in that World Diamonds of all Colours) so artificially, as it seemed but of one piece; the Pillars were set with Diamonds so close, and in such a manner, that they appear’d most Glorious to the sight; between every Pillar was a Bow or Arch of a certain sort of Diamonds, the like whereof our World does not afford; which being placed in every one of the Arches in several rows, seemed just like so many Rain-bows of several different colours. The roof of the Arches was of blew Diamonds, and in the midst thereof was a Carbuncle, which represented the Sun; and the Rising and Setting-Sun at the East and West-side of the Room were made of Rubies. Out of this Room there was a passage into the Emperor’s Bed-Chamber, the Walls whereof were of Jet, and the Floor of black Marble; the Roof was of Mother of Pearl, where the Moon and Blazing-Stars were represented by white Diamonds, and his Bed was made of Diamonds and Carbuncles. No sooner was the Lady brought before the Emperor, but he conceived her to be some Goddess, and offered to worship her; which she refused, telling him, (for by that time she had pretty well learned their Language) that although she came out of another world, yet was she but a mortal. At which the Emperor rejoycing, made her his Wife, and gave her an absolute power to rule and govern all that World as she pleased. But her subjects, who could hardly be perswaded to believe her mortal, tender’d her all the Veneration and Worship due to a Deity. Her Accoustrement after she was made Empress, was as followeth: On her head she wore a Cap of Pearl, and a Half-moon of Diamonds just before it; on the top of her Crown came spreading over a broad Carbuncle, cut in the form of the Sun; her Coat was of Pearl, mixt with blew Diamonds, and frindged with red ones; her Buskins and Sandals were of green Diamonds; In her left hand she held a Buckler, to signifie the Defence of her Dominions; which Buckler was made of that sort of Diamond as has several different Colours; and being cut and made in the form of an Arch, shewed like a Rain-bow; In her right hand she carried a Spear made of white Diamond, cut like the tail of a Blazing Star, which signified that she was ready to assault those that proved her Enemies. None was allowed to use or wear Gold but those of the Imperial Race, which were the onely Nobles of the State; nor durst any one wear Jewels but the Emperor, the Empress and their Eldest Son; notwithstanding that they had an infinite quantity both of Gold and precious Stones in that World; for they had larger extents of Gold, then our Arabian Sands; their precious Stones were Rocks, and their Diamonds of several Colours; they used no Coyn, but all their Traffick was by exchange of several Commodities. Their Priests and Governors were Princes of the Imperial Blood, and made Eunuches for that purpose; and as for the ordinary sort of men in that part of the World where the Emperor resided, they were of several Complexions; not white, black, tawny, olive or ash-coloured; but some appear’d of an Azure, some of a deep Purple, some of a Grass-green, some of a Scarlet, some of an Orange-colour, &c. Which Colours and Complexions, whether they were made by the bare reflection of light, without the assistance of small particles; or by the help of well-ranged and order’d Atoms; or by a continual agitation of little Globules; or by some pressing and re-acting motion, I am not able to determine. The rest of the Inhabitants of that World, were men of several different sorts, shapes, figures, dispositions, and humors, as I have already made mention, heretofore; some were Bear-men, some Worm-men, some Fish- or Mear-men, otherwise called Syrens; some Bird-men, some Fly-men, some Ant-men, some Geese-men, some Spider-men, some Lice-men, some Fox-men, some Ape-men, some Jack daw-men, some Magpie-men, some Parrot-men, some Satyrs, some Gyants, and many more, which I cannot all remember; and of these several sorts of men, each followed such a profession as was most proper for the nature of their Species, which the Empress encouraged them in, especially those that had applied themselves to the study of several Arts and Sciences; for they were as ingenious and witty in the invention of profitable and useful Arts, as we are in our world, nay, more; and to that end she erected Schools, and founded several Societies. The Bear-men were to be her Experimental Philosophers, the Bird-men her Astronomers, the Fly- Worm- and Fish-men her Natural Philosophers, the Ape-men her Chymists, the Satyrs her Galenick Physicians, the Fox-men her Politicians, the Spider- and Lice-men her Mathematicians, the Jackdaw- Magpie- and Parrot-men her Orators and Logicians, the Gyants her Architects, &c. But before all things, she having got a Soveraign power from the Emperor over all the World, desired to be informed both of the manner of their Religion and Government; and to that end she called the Priests and States men, to give her an account of either. Of the States men she enquired, first, Why they had so few Laws? To which they answered, That many Laws made many Divisions, which most commonly did breed Factions, and at last brake out into open Wars. Next, she asked, Why they preferred the Monarchical form of Government before any other? They answered, That as it was natural for one Body to have but one Head, so it was also natural for a Politick body to have but one Governor; and that a Common-wealth, which had many Governors was like a Monster with many Heads. Besides, said they, a Monarchy is a divine form of Government, and agrees most with our Religion: For as there is but one God, whom we all unanimously worship and adore with one Faith; so we are resolved to have but one Emperor, to whom we all submit with one obedience. Then the Empress seeing that the several sorts of her Subjects had each their Churches apart, asked the Priests, whether they were of several Religions? They answered her Majesty, That there was no more but one Religion in all that World, nor no diversity of opinions in that same Religion for though there were several sorts of men, yet had they all but one opinion concerning the Worship and Adoration of God. The Empress asked them, Whether they were Jews, Turks, or Christians? We do not know, said they, what Religions those are; but we do all unanimously acknowledg, worship and adore the Onely, Omnipotent, and Eternal God, with all reverence, submission, and duty. Again, the Empress enquired, Whether they had several Forms of Worship? They answered, No: For our Devotion and Worship consists onely in Prayers, which we frame according to our several Necessities, in Petitions, Humiliations, Thanksgiving, &c. Truly, replied the Empress, I thought you had been either Jews, or Turks, because I never perceived any Women in your Congregations: But what is the reason, you bar them from your religious Assemblies? It is not fit, said they, that Men and Women should be promiscuously together in time of Religious Worship; for their company hinders Devotion, and makes many, instead of praying to God, direct their Devotion to their Mistresses. But, asked the Empress, Have they no Congregation of their own, to perform the duties of Divine Worship, as well as Men? No, answered they: but they stay at home, and say their Prayers by themselves in their Closets. Then the Empress desir’d to know the reason why the Priests and Governors of their World were made Eunuchs? They answer’d, To keep them from Marriage: For Women and Children most commonly make disturbance both in Church and State. But, said she, Women and Children have no Employment in Church or State. ‘Tis true, answer’d they; but, although they are not admitted to publick Employments, yet are they so prevalent with their Husbands and Parents, that many times by their importunate perswasions, they cause as much, nay, more mischief secretly, then if they had the management of publick Affairs. The Empress having received an information of what concerned both Church and State, passed some time in viewing the Imperial Palace, where she admired much the skil and ingenuity of the Architects, and enquired of them, first, Why they built their Houses no higher then two stories from the Ground? They answered her Majesty, That the lower their Buildings were, the less were they subject either to the heat of the Sun, or Wind, Tempest, Decay, &c. Then she desired to know the reason, why they made them so thick? They answered, That, the thicker the Walls were, the warmer they were in Winter, the cooler in Summer; for their thickness kept out both the Cold and Heat. Lastly, she asked, Why they Arched their Roofs, and made so many Pillars? They replied, That Arches and Pillars, did not onely grace a Building very much, and caused it to appear Magnificent, but made it also firm and lasting. The Empress was very well satisfied with their answers; and after some time, when she thought that her new founded societies of the Vertuoso’s had made a good progress in the several Employments she had put them upon, she caused a Convocation first of the Bird-men, and commanded them to give her a true relation of the two Cœlestial Bodies, viz. the Sun and Moon, which they did with all the obedience and faithfulness befitting their duty. The Sun, as much as they could observe, they related to be a firm or solid Stone, of a vast bigness; of colour yellowish, and of an extraordinary splendor: But the Moon, they said, was of a whitish colour; and although she looked dim in the presence of the Sun, yet had she her own light, and was a shining body of her self, as might be perceived by her vigorous appearance in Moon-shiny-nights;

      personification, and very beautifully written.

    5. Why

      This is an interesting writing form, with a capital letter for a common word that isn't a place or a name. My take on it is that it's an emphasis on the question.

      Also. This is a reeeeallly long sentence with a lot of commas so it's odd for me to see the capitalization so far into the sentence.

    1. * * *

      I'm going to be honest here I'm having a hard time understanding what's being told in these long descriptions, but it's clear that this exert is substantially better than the first one.

    2. and a Castle is hard to keep when it is assaulted by many

      Don't look now but it looks like there's a hoard of women villagers coming to break down the door and storm the Castle, your majesty!

    3. And for better proof I refer myself to the judgment of men which have more experience than

      If this mental state started before or after a possibly failed proposal or even a failed courting then he gets what he deserves.

    4. were not amiss to drive all the women out of my hearing

      So he wants us to hear all about his anti-woman ranting? No thanks. This reading is already getting me set up and mad. Ugh!

    1. [Exeunt.]

      Taming of the Shrew as already told is one of my favorite Shakespeare Plays if possibly my favorite. This play really speaks to me in a way that makes me feel that this Elizabethan era Play is written to show inflated versions of people's personalities during the time. Especially since a woman of Kate's class isn't normally cranky and shrew towards society. This actually has me thinking of the stability of the classes in this story just based on her, but it isn't that detailed. Instead, I just feel that she's okay with not being married off, not completely sure if she's content with the idea to stay a maid for the rest of her life, but it makes me feel that her character is a bit more complex when I think that she does want to marry, just she's having a hard time securing a suitor.... She and Petruchio definitely like the push and pull of the relationship they have, especially when it comes full circle at the end where she kneels and stretches out her hand towards him in submission. And here, ladies and gentlemen we have our Tamed Shrew!

    2. Sir, sir, the first’s for me; let her go by.

      I can't help but have mixed feelings about this conversation, because it's both romantic and grotesque at the same time. I hate that this is practically a bargain for women, but I love the fact that Petruchio is the only one arguing for his time with Kate. He must not care at all that he's being used as a chess piece, but as we all know he's the king of the chessboard :D

    3. KATHERINA. [To Baptista] I pray you, sir, is it your will To make a stale of me amongst these mates? HORTENSIO. Mates, maid! How mean you that? No mates for you, Unless you were of gentler, milder mould. KATHERINA. I’ faith, sir, you shall never need to fear; I wis it is not half way to her heart; But if it were, doubt not her care should be To comb your noddle with a three-legg’d stool, And paint your face, and use you like a fool.

      Good Riddance HAHA! That's basically what she's telling him and it's awesome!

    4. No, not a denier. Go by, Saint Jeronimy, go to thy cold bed and warm thee.

      He really wants to get it on. He continues to turn the conversation towards sex, and while butchering the name of Saint Jerome, tells her to go warm up his bed.

    1. To swear against the truth so foul a lie!

      Let's be honest here, if the Fair Youth has similarities with Tristan in the respect of having the full package, but also the attitude bordering on Cu Cuchalain-Syndrome...Do we really want him to procreate? And the Rival poet is just asking for a fight if he's going to choose the Fair Youth to be his muse even when the original poet hates sharing!

    2. O! carve not with thy hours my love’s fair brow, Nor draw no lines there with thine antique pen;

      This makes me think that the Fair Youth's features are aging by the creases in their face....

    3. nature’s changing course

      The ever-constant change that is brought onto all things Natural by age. This kind of reminds me of Disney's Pocahontas: "Steady like the river...but you can't step in the same river twice," because the water is always in constant motion. It's a nice hyperbolic statement.

    4. Shall I compare thee to a summer’s day?

      After seeing bossvhs's annotation I don't think noting this as Shakespeare is necessary, especially when it was a complete mic-drop moment! Haha!

    5. 12

      A beautiful sonnet filled with season-changing imagery balanced with the subject in the first sonnet being told that time is of the essense to make the most of the life given to him.

    6. Thy self thy foe, to thy sweet self too cruel:

      You are your own enemy and cruel to yourself for not continuing the lineage of beauty that everyone is sure to behold if he has children. Kind of gives me a nice image alluding to Romeo and Juliet where they inevitably become their own enemies, because they are each other's cause of death.

    7. The subject of the sonnet is unknown. The message is from the poet's perspective, who is completely fascinated and possibly even enamored with his addressee. The poet is trying to convince our unknown character to have children just so that his beauty can continue on through time.

  2. Mar 2019
    1. .

      These readings were interesting, but I do wish there was more in depth about Roanoke, Virginia. I like the history of Roanoke and this actually gives me some fun idea of what ended up happening to the inhabitants of those colonists when the search parties found no trace two times in a row.

    2. The rest of her women of the better sort had pendants of copper hanging in every ear, and some of the children of the king’s brother and other noblemen have five or six in every ear. He himself had upon his head a broad plate of gold or copper, for, being unpolished, we knew not what metal it should be, neither would he by any means suffer us to take it off his head, but, feeling it, it would bow very easily. His apparel was as his wives, only the women wear their hair long on both sides and the men but on one. They are of colour yellowish, and their hair black for the most part, and yet we saw children that had very fine auburn and chestnut colour hair.

      My favorite imagery throughout all of these readings so far.

    3. Africa

      Extending the facts on Timbuktu; this cultural and famous city was settled in 5th century BC. Has a population of 54,453 (2009 census). Located near the gateway of the Sahara Desert. In the 15th and 16th century became recognized for its cultural importance as it was the center for diffusion of Islamic cultures. In 1990 the city was put on the List of World Property in Danger due to financial developmental and environmental factors. In 2005, it was removed up until the year 2012 due to a terrorist attack.

    4. ?

      An insane amount of weird spelling, but what I gathered from this paragraph was a description of the Richard Hakluyt imploring the Queen to consider traveling to the New Worlds for settlement.

    5. ech

      each; this reminds me of a trip I learned from my French teacher in High School. the tip was for helping memorize vocabulary and written sentences by only writing out the words in a shortened version by nixing the vowels if needed. It was a helpful tip.

    1. .

      Guiana was quite the story, but even with an amazing read like that I can't seem to get over how amazing the poems/sonnets were. I liked them all but my favorite was definitely "The Lie", because it had so much to interpret and gave me images in my head that I normally have a hard time seeing in poetry in general.

    2. .

      This was a very intense poem, just like the others we've already read and I'm sure just like all the rest we haven't. This one as awkward as it was comes in as my second favorite right now of his, with "The Lie" being in first place. Despite the awkward sexual feeling of Nature, it makes sense that Nature and Time coincide with one another and are brother and sister or even cousins in a sense of this poem.

    3. t.

      I understand that Nature is (always) described as beautiful even when it might not seem to be, and that in most poems, such as Shelley's there are some that describe Nature as sexual, but this poem seems to be taking it a step to far and way deeper into a connection with Nature than I thought possible.

    4. would should

      I'm always cracking that joke during appropriate times, the "coulda shoulda woulda" phrase, but seeing these two side by side in a poem is very amusing, and honestly I'm having a hard time grasping the meaning of this phrase.

    5. .

      Well, dang! This message is definitely not a lie! I feel that this is an attempt at telling human kind that there will be lies in everything that we surround ourselves with and even put ourselves through. The tone that I got from this was a gentle demand, not a harsh kind like someone would to tell you to never lie. It's saying that white lies won't hurt, but small lies won't either....don't know about the part of a small lie growing bigger and bigger as time goes by but okay!

    6. Tell age it daily wasteth; Tell honor how it alters; Tell beauty how she blasteth; Tell favor how it falters.

      The only ones that should reply out of the long list that the soul has to visit! Dang!

    7. zeal

      /zēl/ noun great energy or enthusiasm in pursuit of a cause or an objective.

      I really like this line because the sonnet is asking the soul to talk to the 'great energy' and tell 'zeal' what it wants most. I can see this funny conversation happening between Zeal and Soul like their old buddies. This one line is seriously giving me an idea to write a short story just around this one conversation oh my gosh! Haha!

    8. .

      She sounds like she wants to love the Shepard, but there is something stopping her. She isn't specific on what it is, but she seems to be listing off a bunch of reasons why so maybe she's just afraid.

    9. fold

      When I read the entire line again, and I picture an actual flock of birds flying from an open field to cracks and crevasses in a cliff or mountain side. A weird image for me to picture for this, but that's what I associate with the word "fold"

    10. .

      Very short but straight to the point. Describing that what you are is what you might not like to be and what you were is nothing but sad and the worst of yourself. But, what I'm understanding is that no matter if that's how one feels they shouldn't worry their mind about it but it will forever be seen...

    11. .

      A very intense apology to Queen Elizabeth through the power of poetry. Very stressed with each description of Mother Nature's abilities. Fire, Clouds, animals, plants, etc.

    1. ‘I do not marvel, though Domini Doctores, with you my Lords, did so use themselves therein, since after my brother’s death they openly preached and set forth that my sister and I were bastards. Well, I wish not the death of any man, but only this I desire, that they which have been the practisers herein may before their deaths repent the same, and show some open confession of their fault, whereby the scabbed sheep may be known from the whole. As for my own part I care not for death, for all men are mortal; and though I be a woman yet I have as good a courage answerable to my place as ever my father had. I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am indeed endowed with such qualities that if I were turned out of the realm in my petticoat I were able to live in any place in Christendom.

      Damn, this is one powerful send off letter. I can feel her empowerment radiating off the page!

    2. O LORD! Almighty and everlasting GOD! I give Thee most hearty thanks, that as Thou hast been so merciful unto me, as to spare me to behold this joyful day! And I acknowledge that Thou hast dealt as wonderfully and mercifully with me, as Thou didst with thy true and faithful servant Daniel, the prophet; whom thou deliveredst out of the den, from the cruelty of the greedy and raging lions: even so, was I overwhelmed, and only by Thee! delivered. To Thee! therefore, only, be thanks, honour, and praise for ever! Amen.

      The hearty prayer!

    3. Mary Stuart.

      This is so insanely upsetting! Mary had nothing good going for her throughout her life except her religion (for herself only). She was blamed again and again and never liked for anything she'd done! I feel sort of sad for her since she had a serial widower for a father who had a serious case of 'impossible to keep in the pants' and an all around SOB, and she grew up illegitimate and un-favored.

    4. What shall I do? Where is it? Where is it?

      This bit is definitely fear and anxiety rolling off of her since she's about to die. Who is ever going to be truly brave when their heads about to roll?

    5. they are strange and troublesome folk.

      All I can understand from this reading is that there was an intense feeling of gratitude and amazement in the voice of the sender. We breezed over M.H and I really wish I could remember more.

    6. daughter

      She's saving her own skin by declaring that her father is the true ruler of the Church and England, and for no reason other than that she's agreeing to his terms. Henry VIII was a crazy SOB and power hungry leader who could care less for his wives. I have a better understanding of this letter now that we've discussed it (sorry it's late) and can tell after rereading it that there is definitely a sense of fear.

    7. troublesome folk.

      The Queen is afraid of an uprising against herself in favor of Elizabeth. She has the right to be since Elizabeth is the oldest and had it not been for King Henry the A-hole, then maybe they'd have lived in peace. Of course that may have only been able to happen had Henry stayed married to Catherine, she die of natural causes, and he remarry Mary's mother, but he was a few words I'm not about to say so Elizabeth can curse her father for his recklessness.

    8. that were feared on the part of the Lutherans, who would rejoice in upsetting the Queen’s reign

      Most likely from everyone knowing that her first project as Queen would be to revert back to Catholicism and Rejoin with the Church.

    9. scaffolding

      This is an odd image in my head. I know that this scaffolding isn't the same type we have today, but it's still a very out of place image for me. I would have thought she would be on a balcony overlooking the commoners or on steps to the grand Church facing out to look at her people.

    10. The streets were hung with tapestries and strewn with grass and flowers; and many triumphal arches were erected along her way

      I can see the tapestries hung in the streets in my head. Nice imagery.

    11. I put myself wholly and entirely to your gracious mercy, at whose hand I cannot receive that punishment for the same that I have deserved.

      He wouldn't harm his daughter; he'd just consider her illegitimate, but he loved her too much to do so.

    1. Notes

      This was an intense read about an intense woman, but not my favorite. I know it's a "Biography" and it's meant to give some inside into the life of Margery Kempe, but I was just feeling a little too overwhelmed by the actions in which she acted out during her life. Not the celibacy part, or the praying. I'm Christian so I pray and worship God as well, I just don't really have a clear way to explain my feelings for this I guess.

    2. And also she rived her skin on her body again her heart with her nails spiteously, for she had none other instruments, and worse she would ‘a done save she was bound and kept with strength both day and night that she might not have her will.

      This right here sounds borderline to just straight up possession. I'm only saying borderline because she hasn't had a priest confirm it yet.

    1. ?

      So I highlighted the question mark for a reason...which is for WHAT'S WITH THE CRAZY OVERLAPPING OF MOTIVES? I love that! But it's a little complicated for me to follow in this prose without quotation marks. It takes some time for me to follow the conversations unless I read over it a couple times. Mordred is selfish and shady, Launcelot and Arthur seem to be the only consistent characters through the literature history, and Gwynyvere is in such a depressed state it's really difficult to follow her storyline without feeling a little put down myself.

    2. I beseech Almighty God that I may never have power to see Sir Launcelot with my worldly eyen; and thus, said all the ladies, was ever her prayer these two days, till she was dead.

      This is all she prayed for until her death. She can choose her love!

    3. and beside my lord, King Arthur, he shall bury me

      Her last request is so sweet, but I still feel a little sad that she had the (suspected) affair with Launcelot. Even if she did commit a moral sin, she is Queen and they will honor her last wish.

    4. And when Sir Launcelot was come to Almesbury within the nunnery, Queen Guenever died but half an hour afore

      She died in the nunnery a half hour before Launcelot! That's so sad!

    5. and of the death of Sir Gawaine

      This right here is a clever transition, because it makes me actually feel like I'm reading a book and not just a paper here. Since some books are known to go from large extravagant font to small typical reading font. Very clever and likable here.

    6. For then was the common voice among them that with Arthur was none other life but war and strife, and with Sir Mordred was great joy and bliss

      Well...that's not quite the turn of events I like. He, Mordred, must have a serious hold over the land.

    7. AS Sir Mordred was ruler of all England, he did do make letters as though that they came from beyond the sea, and the letters specified that King Arthur was slain in battle with Sir Launcelot

      Mordred don't play! He wants to rule England for a long time! Wow!

    8. T

      Sir Gawaine: Brother Sir Agravaine, I pray you and charge you move move no such matters no more afore me, for with you well. I will not be of your counsel. Sir Gaheris: So God me help. Sir Gareth: We will not be knowing brother Agravaine, of your deeds. Sir Mordred: Then will I. Sir Gawaine: I lieve well that for ever unto all unhappiness, brother Sir Mordred, thereto will ye grant; and I would that ye left all this, and made you not so busy, for I know what will fall of it. Sir Agravaine:Fall of it what fall may, I will disclose it to the King. Sir Gawaine: Not by my counsel, for an there rise war and wrack betwixt Sir Launcelot and us, wit you well brother, there will many kings and great lords hold iwth Sir Launcelot. Also, brother Sir Agravaine, ye must remember how oftimes Sir Launcelot hath rescued the King and Queen; and the best of us all had been full cold at the heart-root had not Sir Launcelot been better than we, and that hat he proved himself full oft. And as for my part, I will never be against Sir Launcelot for one day's deed. When he rescued me from King Carados of the Dolorous Tower, and slew (slain?) him, and saved my life.

      Phew! That took some time to "translate" but I couldn't understand it without some sort of organization since quotations or strict paragraph setup wasn't a big deal back then! Oi! but this first conversation and introduction is just listing off all the times Sir Launcelot has saved the lives of the knights and King Arthur and Queen Gwen. Gawaine is almost immmune to the negativity because he refuses to listen to it. I just hope that all this up-talk means that Launcelot isn't going to turn into some stuck-up prick. Doesn't sound like it, but with the way these stories are turning throughout the semester I'm trying not to make assumptions.

  3. Feb 2019
    1. tale

      This story became interesting once my mind clicked and made that connection with the Nicklecreek song 'The Fox' which is one of my favorites. I really found it hilarious when I pictured the story being told from a hen and roosters' perspectives. There are definitely some elements that had me scratching my head...like the purgative herbs. Purgative immediately has me deriving from Purgatory, the place between Heaven and Hell but not Earth. So a sleeping pill that will make you not dream but won't keep you awake...I'm guessing. But all in all a very interesting read!

    2. ‘No dream,’ said he, ‘may make my heart aghast, So that I’ll quit my business for such things. I do not care a straw for your dreamings,

      He could care less of his fate, as long as he does his job it doesn't matter what the outcome is.

    1. Tale

      This story was actually one of my favorites, and part of that is because of the Tale of three brothers. That in itself tied to the Tale of the Three Brothers from the Harry Potter series. The brothers in the series come across Death by cheating death and crossing a bridge they built with magic above a treacherous river. Death makes deals with each brother and takes two out of the three early on. In this Tale the three men, in they're stupor hunt for Death and come across this old man who gives them a clue that Death is "under a tree" just around the corner. It's a metaphor for "root of all evil". Obviously, Chaucer new that the best number for a group like this would be the number three; the number three being the lowest number one can be in for a conversation or activity to become awkward or go terribly wrong. That also includes backstabbing and cheating each other out.

    2. Their souls may well black-berrying have gone! For, certainly, there’s many a sermon grows Ofttimes from evil purpose, as one knows; Some for folks’ pleasure and for flattery, To be advanced by all hypocrisy, 125 And some for vainglory, and some for hate. For, when I dare not otherwise debate, Then do I sharpen well my tongue and sting The man in sermons, and upon him fling My lying defamations, if but he 130 Has wronged my brethren or, worse, wronged me.

      He only cares about his financial gain; Whether it be a sin for simple flattery or as strong as vanity and gluttony he's still being a hypocrite. Does the Pardoner care though? Probably not, since he's happy with his spoils.

    3. Such folk shall have no power and no grace

      If anyone here is this group has a sin so terrible, but does not confess then don't bother paying and being pardoned for the sin.

    4.     Here is a mitten, too, that you may see. Who puts his hand therein, I say again, He shall have increased harvest of his grain, After he’s sown, be it of wheat or oats, 90 Just so he offers pence or offers groats.

      Those who take the courageous step will have a bountiful harvest; you reap what you sow.

    5. drink thereof a draught,

      This is referring to having beer or ale during the early morning and getting drunk long before they should be. It's also establishes that it was common for drinking beer/alcohol than water since beer was safer than water.

    1. Bathe

      This Tale was insane! Trickery, Theft, Lies, Adultery, Jealousy, Revenge. These emotions and actions are so intertwined it's scary! Scary but good! Absalom is absolutely creepy af. Alison and Nicholas committed adultery...because her husband was older and not her type. Marrying for love is rare during this time, and astrology wasn't seen as seriously as it is now, but it just makes me wonder how far people will go to commit a moral sin.

    1. I will not lie; But I’ve found out, from my astrology, As I have looked upon the moon so bright, That now, come Monday next, at nine of night, Shall fall a rain so wildly mad as would 410 Have been, by half, greater than Noah’s flood. This world,” he said, “in less time than an hour, Shall all be drowned, so terrible is this shower; Thus shall all mankind drown and lose all life.”       This carpenter replied: “Alas, my wife! 415 And shall she drown? Alas, my Alison!” For grief of this he almost fell. Anon He said: “Is there no remedy in this case?”

      Using astrology to trick?

    2. And on them many a loving look he cast, 235 Especially on this carpenter’s goodwife

      So he doesn't find only the carpenter's wife beautiful, but he finds her the most beautiful. I dub him a creeper!

    3. So well she’d washed it when she left off work. Now there was of that church a parish clerk 205 Whose name was (as folk called him) Absalom.

      Uh oh! Here comes another obsessed courter!

    4. Therewith she’d dance too, and could play and sham Like any kid or calf about its dam. Her mouth was sweet as bragget or as mead Or hoard of apples laid in hay or weed

      Very talented.

    5. Fair was this youthful wife, and therewithal As weasel’s was her body slim and small. A girdle wore she, barred and striped, of silk. An apron, too, as white as morning milk About her loins, and full of many a gore; 130 White was her smock, embroidered all before And even behind, her collar round about, Of coal-black silk, on both sides, in and out;

      A sweet description of the young wife, proving that she will have many men after her heart.

    6. rout

      There are many definitions for this one word, but the one I associate with it in this context is this one: a fashionable gathering. There are two other definitions:

      1. A disorderly retreat of defeated troops.
      2. An assembly of people who have made a move toward committing an illegal act which would constitute an offense of riot.
    1. .

      This introduction is very lengthy and very carefully constructed. I enjoyed it. Each individual person has something to add and I'm actually laughing while recalling some of the descriptions. Because we've got a noble, worty...perfect knight! A young squire who is the package deal and who will make any young woman swoon; refined educated nuns and priests. A manly man monk who seems to like flowing like a hippie. A fair friar; and a Merchant who is a man with some serious style issues... Many craftsmen, Wife of Bath who has married many (five) men. Many family members. These characters are very fun!

    2. Freshly and new their gear, and well adorned it was; Their weapons were not cheaply shaped with brass,

      People of a high class with enough wealth to pack their weapons heavy with needed brass and sharpness.

    3. Of woodcraft he knew all the useful ways. Upon his arm he bore a bright bracer, And at one side a sword and a buckler, And at the other side a dagger bright, Well sheathed and sharp as a spear’s point in the light;

      He's clearly a craftsman and knows how to use the weapons he carries.

    4. All full of fresh-cut flowers red and white. Singing he was, or whistling, all the day; He was as fresh as is the month of May. Short was his gown, with sleeves both long and wide. Well could he sit on horse, and fairly ride. 95 He could make songs and words thereto indite, Joust, and dance too, as well as sketch and write.

      He's a package deal.

    1. ,

      These last two sections of Gawain had a very nice balance of paralleling scenes. It's no surprise that the lady always entered Gawain's chamber during the time that her husband and the others were hunting. It was also a nice parallel with the conversations between Gawain and the Lady were of "trapping" and "capturing" him while the King was going out and actually hunting and capturing animals. The gifts were a nice touch as well becoming plentiful throughout the conversations as well as costly and dangerous.

    2. In red ruddiness on wrack rises the sun

      I like this description of the rising sun, because it's different than what we usually read as a flawless and beautiful scene but this description shows a "ruddiness" like a chunky and murky blend of reds and oranges mixed together.

    3. He has nothing to give her that is worth, in his mind, what she is asking for. But it seems that she doesn't care for anything more than the 'glove off his hand' so that she can just remember him. She's in love with a man that won't and can't love her back. This is a sad moment to read for her part.

    4. ‘Ah! Man, how can you sleep? This morning is so clear.’ He was in slumber deep, and yet he could her hear.

      This is a sleep phenomenon where your just leaving REM sleep and onto the next stage of heavy sleep and any outside source can imprint itself into the mind as if it's part of the person's dream.

    1. About on these benches are but beardless children; if I were clasped in armour on a high steed, here is no man to match me, his might so weak.

      Oh. Did he just insult the knights of the round table? Hmmm. I don't know if I would consider this a smart move for the long run that he'll be taking with Arthur.

    2. to the giant he brought gain.

      telling that Gawain's horse was an extension of him, and of his image. And for some reason or another, not sure why. I'm thinking of Andre the Giant (Fezzik) but also imagining the generic image of Lancelot with the full rich brown hair and very toned body.

    3. magnificent mantle

      I'll be sure to refer to men's amazingly toned and muscular pecks and shoulders and general head and face area as "magnificent mantle" from now on! HAHA! We can now tell that he is insanely hot and attractive for a green man. Swoon!

    4. Then the first course came with crack of trumpets, with many a banner full bright that thereby hung; new noise of kettledrums and noble pipes, wild warbles and wide wakened echoes,

      if only my dinner was this grand and royal every night. I'd be satisfied even if it was just for toast!

    5. Therefore with fearless face he stands straight and tall; full lively at that New Year much mirth he makes with all.

      Arthur is always put in this light when he is surrounded by his knights and the people. This tall, fair, brave and bold persona is told in many pros and poems throughout literature history.

    6. I

      Referring in first person here...as if you say he witnessed it in some way? He heard the story from word of mouth. He speaks throughout the story as if recounting the tale from memory.

    7. Soon as the siege and assault had ceased at Troy, the burg broken and burnt to brands and ashes, the traitor who trammels of treason there wrought was tried for his treachery,

      All of this is an example of Consonance, and it's nicely used to paint the image in my head.

    8. II

      The very last period and word of the story is very over-highlighted so I decided to post my summary here. This story was one that I found most tedious to read. Not that it's a bad thing at all, I enjoyed it, but I found myself going back every few lines and some sections even to tie together what I was reading because the entire story was practically made out of a Consonance Mold. Very detailed and very quick-paced. The imagery was incredible, and that's what I liked about it most was the flow of the narrator's words to give me that mental image. I also noticed a lot that the narrator mentioned in first person many times throughout, giving the reader the idea that Gawain Poet was really there or heard it from a close friend who attended the such events in the story. That was a very nice touch.

    1. since her husband was in his grave.

      So Milon and his son avoided a great battle between Milon's loves' husband and himself. Dang! But still beautifully portrayed! This story was quite the romantic read, with long-lost lovers who succeed in finding each other without succumbing to mortality in anyway. The comparisons between this one and Tristan and Yseult are clear. Where Tristan and Yseult bare the scars of their deceit, Milon and his love spend the rest of their lives living heartily and blessed. There love story not ending in a tragic end.

    2. She approved his desire to quit the realm for the sake of his honour, and far from putting let and hindrance in his path, trusted that in the end he would bring again her son

      She is content with letting him die?

    3. But endure it I must, for, alas, I know not how to die.

      She's concerned about her new husband to find out that she is with child and not a pure flower. She is sure that once they all find out that she will be sent into slavery and that there will be many men who will want after her. Had Milon never left then she would not fear of living, but she does not know how to die without him.

    4. I have lost my father and all his wealth,

      A pregnancy out of wedlock was a serious affair and did not go unpunished, which is made clear by her fears of losing her dowry, and her father's blessing.

    5. Milon rejoiced greatly when he knew this thing. He thanked the lady for her words, giving her love again in return for her own, and swearing that he would never depart therefrom any day of his days. Beyond this courteous answer Milon bestowed on the messenger costly gifts, and made him promises that were richer still.

      However, even if the women are attracted to these two completely different men, the men still act and rejoice the same as the other. I guess in this time it was because a woman's love was worth more than any other riches in the world.

    6. Men praised his name in whatever realm they talked of gallant deeds—Ireland, Norway, and Wales, yea, from Jutland even to Albania. Since he was praised by the frank, he was therefore envied of the mean.

      This description is a sharp contrast to that of Sir Launfal.

    7. and deal justly in this quarrel between the Queen and me.”

      I believe that this is meant to be a Battle of Beauty. I was fully expecting the Maiden to shun Launfal and let him die, but I see now that she's just as brave as she is described to be beautiful.

    8. boasting that his love was already set on a lady

      This also ties into what we talked about in class about how The Queen is the one that all fantasies and lust-filled thoughts should be placed upon.

    9. well I know that you think little of woman and her love

      Dang, she really let her tongue loose didn't she. She's definitely not someone who takes rejection well or that you say no to.

    10. very sweetly in that fair lodging passed the day till evensong was come.

      Making love on the first day they meet and proclaiming it's love at first sight...I have so many thoughts running through my head about how that's so natural this time and day during our time and also how bad I feel this is going to be. Do I need to say that in these particular stories there usually ends up a bastard-heir? Or like the pervious story a young child with unknown but very high status?

    11. fondly she desired to love

      alright...going back to my previous comment. There's no proposition other than the one of love and marriage, and still very scandalous. How does she know him? I'm getting this weird feeling that something very bad is going to come of this relationship in the future.

    12. and her throat and the rondure of her bosom showed whiter and more untouched than hawthorn in May

      Very scandalous and making me think that this was not the appropriate way to dress and show oneself especially in front of a man, knight or not. This is also making me suspicious that she has a very serious proposition for him that might need some...persuading...