- May 2022
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sites.google.com sites.google.com
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Target Questions: 1. Why is there a second modernity? 2. What is second modernity? 3. How does the second modernity relate to Medellin?
Outline: Your own heading, subheadings, lists of examples, evidence, your own thinking
1-4 Second Modernity [Time for a Second Modernity] [Defining Second Modernity]
“…they found that the ‘repture’ theorized in the literature of postmodernism was more a response to the systemetic and sometimes dramatic failures of ‘high modernism’ …” (1)
What are the failures of post-modernism and high modernism? It seems that architecture proposed temporary solutions that did not consider long-term issues.
“… there is a growing recognition that widespread disillusionment with ‘the modern project’— the strategies for carrying out the ambitions of modernism – stops short of displacing the underlying ambitions for a more universal human progress.” (2)
The ‘modern project’ or ‘modernity’ addresses immediate issues rather than foreseeing, resolving, adapting to long-term issues in architecture and the world.
5-9 Second Modernity [Reflexive Modernism]
“The common sense understanding of reflexivity comes from its root ‘reflex’ meaning an action performed in response to a stimulus without conscious thought.” (5)
“… their design and construction should be subjected to intense scrutiny and their ongoing operation should be subject to reflexive mechanism of course correction including systems of checks and balances.” (5)
“…research at the intersection of architecture, reflexivity, and informality has so far proven more effective at generating such questions than providing satisfactory responses.” (7)
What is reflexivity? Reflexive architecture is architecture that perhaps responds to previous “modernities” and issues (political, economic, global etc.)
9-13 Medellin, Colombia [Library Parks]
“To make Medellin a city of ‘the most educated’ citizens in the nation, Fajardo’s team invited the demobilized soldiers to enroll in short-term informal educational and business development programs based in a series of community centers.” (9)
“In contrast, Fajardo and his architect’s have earned the right to speak of design as a ‘vehicle’ for conveying basic human dignity or as a ‘catalyst’ for deep social transformation.” (12)
Library Parks were created in response to the education issues after the war. Library Parks can be classified as second modernity or reflexive modernity as Library Parks take issues in Medellin, such as education, and responds to them by creating possible solutions.
Takeaway:
High modernity and post-modernism provided temporary solutions that did not allow for adaptability and resiliency. Reflexive modernism and second modernity are a proposition to create long-term solutions and adaptability to old issues left behind from high modernity and post-modernism.
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archive.nytimes.com archive.nytimes.com
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From the point of view of policy experts, climate scientists and national security officials, the question is no longer whether global warming exists or how we might stop it, but how we are going to deal with it.
Global warming exists but we must ask our selves how we will resolve or at least adapt with it.
This paragraph begins to speak to other points made in this piece regarding adaptation, ignorance, need for change, and acceptance.
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The human psyche naturally rebels against the idea of its end. Likewise, civilizations have throughout history marched blindly toward disaster, because humans are wired to believe that tomorrow will be much like today
It is human nature to fight to survive when speaking of the end of life. However, if we choose to ignore the state of civilization, then we are aiding in the end of humanity.
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The biggest problem we face is a philosophical one: understanding that this civilization is already dead. The sooner we confront this problem, and the sooner we realize there’s nothing we can do to save ourselves, the sooner we can get down to the hard work of adapting, with mortal humility, to our new reality.
We must accept the current state of our world and learn to adapt with the current state of it.
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We can continue acting as if tomorrow will be just like yesterday, growing less and less prepared for each new disaster as it comes, and more and more desperately invested in a life we can’t sustain. Or we can learn to see each day as the death of what came before, freeing ourselves to deal with whatever problems the present offers without attachment or fear.
What disaster are we preparing for? Climate change or everything that we choose to ignore? Disaster of our ignorance?
There's a need for change. We cannot change the world in which we live. However, we can accept the world in which we created and have the power to direct the path the world will take in the future.
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