114 Matching Annotations
  1. Apr 2020
    1. His majesty desired I would take some other opportunity of bringing all the rest of his enemy’s ships into his ports. And so immeasurable is the ambition of princes, that he seemed to think of nothing less than reducing the whole empire of Blefuscu into a province, and governing it by viceroy; of destroying the Big-endian exiles, and compelling that people to break the smaller end of their eggs, by which he would remain the sole monarch of the whole world. But I endeavored to divert him from this design, by many arguments, drawn from the topics of policy, as well as justice. And I plainly protested, that I would never be an instrument of bringing a free and brave people into slavery. And when the matter was debated in council, the wisest part of the ministry were of my opinion.

      It's so funny how the tone of the emperor change after he so easily secures the enemies fleet. Now the emperor wants world-domination (on their scale at least) and to either subdue these people under his command as a province, or to enslave them. While ironically, showing mercy and kindness providing them their most useful asset in the form of the author.

    2. they had bored two holes in the brim, within an inch and a half of the edge, and fastened two hooks in the holes; these hooks were tied by a long cord to the harness; and thus my hat was dragged along for above half an English mile; but the ground in that country being extremely smooth and level, it received less damage than I expected.

      It's comical how like, anything that we might take as a trivial task is a monumental one to them. From everything to tying him up and moving him to their capital to even repairing and collecting his hat. It must have been a humbling experience to be captured by people of this stature, but also a moving moment to experience their civility and fearlessness. I'd imagine he came to have a genuine respect for these people.

    3. Whoever performs his part with most agility, and holds out the longest in leaping and creeping, is rewarded with the blue-colored silk

      The author is quite well read on African cultures as blue was a very popular color in many west African nations. He perhaps might be well-traveled as well, using this as an account to provide background for his characters and infrastructure in this story.

    4. the other cell contained a heap of certain black grains, but of no great bulk or weight, for we could hold about fifty of them in the palms of our hands.

      Gun powder I'm assuming.

    5. When the workmen found it was impossible for me to break loose, they cut all the strings that bound me; whereupon I rose up, with as melancholy a disposition as ever I had in my life.

      He's free-er but not entirely free. It must be a depressing feeling, because that's all he wants.

    6. It appeared that he understood me well enough, for he shook his head by way of disapprobation, and held his hand in a posture to show that I must be carried as a prisoner. However, he made other signs, to let me understand that I should have meat and drink enough, and very good treatment.

      He's very conflicted by their treatment, but understanding of their situation. Like if I was a tiny person, I'd probably do the same thing and tie down someone (I perceived) to be a giant. And although he is a prisoner, they bear no ill will against him. That much is apparent by their treatment of him as sort of a guest, by bringing him food and water, and meeting with him in gesture-discussions.

    1. All are taught the use of these weapons; even our women are warriors, and march boldly out to fight along with the men. Our whole district is a kind of militia:

      This is such a community it's almost like one body. It's beautiful, and to the extent where if one part of the body is injured the whole body is. This is great, and how it should be, however western society is very different and very individually-based.

    2. Our women too were in my eyes at least uncommonly graceful, alert, and modest to a degree of bashfulness; nor do I remember to have ever heard of an instance of incontinence amongst them before marriage. They are also remarkably cheerful. Indeed cheerfulness and affability are two of the leading characteristics of our nation.

      Aside from some of the domestic issues, and outliers, his people are generally wholesome and happy people. And why would they not be, everyone works, everyone eats. It's a genuine community in every sense of the word. One in which everything they have, eat and make is from the land. It's like a vegan person's utopia.

    3. Our land is uncommonly rich and fruitful, and produces all kinds of vegetables in great abundance. We have plenty of Indian corn, and vast quantities of cotton and tobacco. Our pine apples grow without culture; they are about the size of the largest sugar-loaf, and finely flavoured. We have also spices of different kinds, particularly pepper; and a variety of delicious fruits which I have never seen in Europe; together with gums of various kinds, and honey in abundance.

      Africa (I'd argue) is one of the greatest ecologically diverse and rich continent on the planet. Just the sheer amount of resources from gold, ivory, diamonds, to fruits and plants and materials is almost overwhelming. It's so unfortunate in a post-colonial world most of it is exploited, stolen and/or defiled by a lot of western powers (still to this day).

    4. Our principal luxury is in perfumes; one sort of these is an odoriferous wood of delicious fragrance: the other a kind of earth; a small portion of which thrown into the fire diffuses a most powerful odour[D]. We beat this wood into powder, and mix it with palm oil; with which both men and women perfume themselves.

      I could be mistaken but this sounds a lot like frankincense.

    5. Of this I recollect an instance:—a woman was convicted before the judges of adultery, and delivered over, as the custom was, to her husband to be punished. Accordingly he determined to put her to death: but it being found, just before her execution, that she had an infant at her breast; and no woman being prevailed on to perform the part of a nurse, she was spared on account of the child. The men, however, do not preserve the same constancy to their wives, which they expect from them; for they indulge in a plurality, though seldom in more than two. Their mode of marriage is thus:—both parties are usually betrothed when young by their parents, (though I have known the males to betroth themselves). On this occasion a feast is prepared, and the bride and bridegroom stand up in the midst of all their friends, who are assembled for the purpose, while he declares she is thenceforth to be looked upon as his wife, and that no other person is to pay any addresses to her.

      It's so sad that the marriages are arranged. It undermines the constitution of genuine love I think, usually in exchange for something else (i.e. status, wealth, beauty). What's even more sad from this is that, it's generally misogynistic, to the point where she is treated like property and extremely one-sided. Like there is no fair trial, if the wife is accused of infidelity, they're not even looking for proof, it's just "off to your husband for punishment" which is usually death. It's hypocritical too cause they have side pieces??

    1. And often did beguile her of her tears, When I did speak of some distressful stroke That my youth suffer’d.

      The only sorcery and 'magic' going on between them is genuine connection and care. He would just tell her his secrets in depth, every now and again and she came to love him. And despite knowing he might be persecuted for it, decided to love her regardless. It's a very sweet story.

    2. But still the house affairs would draw her thence, Which ever as she could with haste dispatch,

      This is great. She's doing house chores while her father entertains Othello, and she's like rushing to finish them quickly so she can hear more of his adventures. She was genuinely interested in him and his story.

    3. To vouch this is no proof; Without more wider and more overt test Than these thin habits and poor likelihoods Of modern seeming do prefer against him.

      True, he just makes this up and excepts people to believe him on account of race, and even despite this he's being civil and explaining to him that sure they can try to look into that, but that it isn't probable.

    4. And little of this great world can I speak, More than pertains to feats of broil and battle, And therefore little shall I grace my cause In speaking for myself. Yet, by your gracious patience, I will a round unvarnish’d tale deliver Of my whole course of love: what drugs, what charms, What conjuration, and what mighty magic, (For such proceeding I am charged withal) I won his daughter.

      I love this, he is so humble. Like he's just telling them all he knows is war and battle, and he's not the best speaker, but that he'll tell them everything about his marriage with Brabantio's daughter.

    5. She is abused, stol’n from me, and corrupted By spells and medicines bought of mountebanks; For nature so preposterously to err, Being not deficient, blind, or lame of sense, Sans witchcraft could not.

      I like how misinformed and overtly racist this guy is, it's almost comical. Like his daughter disappears and he just comes to the conclusion that Othello is a wizard, who put her under some spell/potion combination and whisked her away against her will. Like, she probably went with him willingly (as he doesn't seem like a bad guy) if you could just see that for two seconds without looking at his skin color. But go off I guess.

    6. Mine’s not an idle cause. The duke himself, Or any of my brothers of the state, Cannot but feel this wrong as ’twere their own. For if such actions may have passage free, Bond-slaves and pagans shall our statesmen be.

      He's arguing that if the his daughter is actually married to this man (and or allegedly kidnapped) that all be doomed to hell essentially. So now the Moor is willingly accepting prison, and standing trial in which he'll probably lose. But he is hopeful the trial will be a fair one, in which he can prove his rights, and be freed to marry this girl. Hope it goes well for him.

    7. Whether a maid so tender, fair, and happy, So opposite to marriage, that she shunn’d The wealthy curled darlings of our nation, Would ever have, to incur a general mock, Run from her guardage to the sooty bosom Of such a thing as thou

      Yikes, pretty racist.

    8. If she be in her chamber or your house, Let loose on me the justice of the state For thus deluding you.

      Basically, he's arguing that Brabantio's daughter has run off to do the hokey pokey with the Moor, and if he's wrong he's willing to pay the consequences for making such allegations against him in the middle of the night.

    9. These fellows have some soul, And such a one do I profess myself.

      He's testifying that the (suspected) Moor is just as human as either one of them, surprisingly.

    1. The cause of this fair gift in me is wanting,

      He believes (maybe) that the cause of the youth's leaving their relationship was due to his wanting, or neediness. Furthermore Shakespeare is saying how he wasn't deserving of this youth's rich love, having not yet know his own value. It's sad to be hurt by a lost love, but also still love them. I feel like this is his writing of a teary-eyed goodbye.

    2. When I perhaps compounded am with clay, Do not so much as my poor name rehearse; But let your love even with my life decay; Lest the wise world should look into your moan, And mock you with me after I am gone.

      Here he is being a bit contradictory, because he is saying he wants the youth's love to die with him, and to not even bee remembered by him. Maybe this is due to the fact that most of his peers at the time thought he was a failure, and he doesn't want his lovers' remembrance to be mocked, and their relationship despised. If this is the case then he is quite a selfless lover. Which contrasts the previous sonnet of his selfishness, further describing the depths of his love.

    3. Like as the waves make towards the pebbled shore, So do our minutes hasten to their end; Each changing place with that which goes before,

      I love how here he is comparing time to an ocean's waves. The minutes with his lover come, one after another and crash into the pebbled shore of what is past.

    4. For to thy sensual fault I bring in sense,– Thy adverse party is thy advocate,–

      If this is in reference to his lover's infidelity, he is saying he isn't upset because it makes sense. The youth's lover is his supporter.

    5. Anon permit the basest clouds to ride With ugly rack on his celestial face, And from the forlorn world his visage hide,

      When the day turns cloudy, and dark clouds cover what was once the beautiful sky.

    6. The sad account of fore-bemoaned moan, Which I new pay as if not paid before.

      By his remembrance of old woes, and the sadness that follows, he is reliving the same sorrows, as if he hasn't experienced them before.

    7. Who plead for love, and look for recompense,

      It seems as though the platonic love he has for this youth isn't enough. He wants more, or maybe even less?

    8. When I consider every thing that grows Holds in perfection but a little moment,

      This is a deep reflection. Growth is sort of an ugly process, full of ups and downs, and perfect moments during are, if anything, fleeting.

    1. he abuse of their deckings how the priests took off their ornaments, and apparelled there women therewithal:

      Forewarned for the religious annotation but it's kind of funny how when they need the gold or silver they just chip away pieces of their claimed god. Like isn't this the one being you should revere? Some pagan merchants in pre-islamic Arabia used to carry around gods built out of dates, and when they got hungry and fatigued in the desert they would eat their god. To each their own but it is a bit contradictory I think.

    2. Wherefore hast thou hitherto yielded thy body to the fire, and to the bloody hands of cruel tyrants?

      Not to sound religious or anything (again). But this reminds of some passage in the Quran I read a long time ago. It was something along the lines of 'a mother suckling her child, will throw it to the ground on the Day of Judgment and say "I am worried about myself today.". This is essentially what he's doing, he's throwing his child to the wolves, in a effort to save himself. He has no moral compass and he's hypocritical.

    3. I remember this talk gladly, both because it is so worthy of memory, and because also it was the last talk that ever I had,

      It's so sad because I feel like she actually might have been a good queen?? But go off Mary.

    4. erhaps because of this, she was also the most romanticized; a young woman with a strong will and brave countenance who succumbed to a sorrowful end with only her faith to comfort her upon the scaffold. It was a tragic ending to such a brilliant girl who had a crown forced upon her for religious and political purposes.

      I can see how this would be romanticized. She was essentially a royal scapegoat for Protestantism.

    5. Once Mary was restored to power, Lady Jane and her husband were tried for treason, given death sentences and sent to the Tower of London. Lady Jane’s father, in a bid to save himself, denounced his own daughter though the court saw through his plan and classified him a traitor as well.

      Literally so stupid. Like why would you even try, you knew things might end up like this, and you are already doing better than 99% of the population anyways. Greed smh.

    6. Meanwhile, Mary Tudor waged her own campaign to be queen

      This is a great downside of any hierachy/kingdom situation. It essentially dissolves a family to being power-hungry, 'nobles' all vying for the throne, or even being an in-law to someone in power, which may or may not result in your death. But who cares, power right?

    7. Wyat

      Wyat was the leader of the Peasants' Rebellion (who was killed). Then the king at the time agreed to peoples' demands of release from indentured servitude, but secretly had numerous members of the same rebellion slaughtered in their homes.

    8. but also I know it would be to your great comfort

      I think she misunderstands, I'm sure her subjects would take great comfort in knowing their current ruler is a just one, not that Mary is going to have a child. Just saying.

    9. and therefore I doubt not, but ye will show yourselves [such] likewise unto me

      It must be difficult to be in a position such as hers. Not only are people second-guessing your position due to royal scandal and always-near-to-basterdom, but a lot of your subjects are probably also sexist and traitorous. It might be easy to get the power (as wasn't her case) but it's always harder to keep it.

    10. overcome mine iniquity towards God

      This is kindaa a moral gray area as far as I'm concerned. I believe she's apologizing for being a Protestant, and going against the corruption of the Catholic church, in exchange for her life? Granted most people would do the same, but still.

  2. Mar 2020
    1. I saw that He is to us everything that is good and comfortable for us:

      I feel like this notion as well as the aforementioned one of god being in the form of a handmaiden was revolutionary at the time and a BIG step forward. She redescribed god as ultimately being interpretable in shape or form, or one gender or the other, but ultimately benevolence.

    2. freedom of my heart to be at God’s will, and thinking on God while my life would last.

      Kind of a frightening time period if this is her mindset. She is ill and bedridden but the best she can do for herself is just pray to God and hope she gets better, sounds like a rough time. However on the other hand of this, religion is such a heavy influence at this time that I feel that she thinks if she dies in the state of prayer that she will be forgiven of her sins, like a martyr, and enter paradise, as was the goal of most this era.

    1. And as soon as she perceived that she should cry, she would keep it in as much as she might that people should not

      Definitely sounds like an illness similar to the one the Joker has in the recent movie. In that movie, the character suffered head trauma as a child, and as a result developed a condition where he randomly laughs uncontrollably. It's sad that in her current situation she's clearly ill, but that it's chalked up to religion, as she roams destitute, trying to find her way back home.

    2. And sometime when she saw the Crucifix, or if she saw a man had a wound or a beast, whether it were, or if a man beat a child before her or smote a horse or another beast with a whip, if she might see it or hear it, her thought she saw our Lord be beaten or wounded like as she saw in the man or in the beast,

      I feel there may be something seriously wrong with her. She went from having a chip on her shoulder to excessively mourning the death of Jesus. Granted even if she did see a vision as powerful as aforementioned, she might have flashbacks, but any reasonable person I think wouldn't grieve as recklessly as she has.

    1. We love no man that guards us or gives charge Of where we go, for we will be at large.

      I agree with her sentiment. Women are not treasures to be locked away, or property like horses. Women are their own people, to think and do as they please. Not that she doesn't also have ulterior motives for why she wants her freedom, but she deserves freedom nonetheless.

    2. What do you do there at my neighbour’s house? Is she so fair? Are you so amorous? Why whisper to our maid? Benedicite! Sir Lecher old, let your seductions be! And if I have a gossip or a friend, 250 Innocently, you blame me like a fiend If I but walk, for company, to his house! You come home here as drunken as a mouse, And preach there on your bench, a curse on you!

      Part of me feels for the wife of bath. Like I can understand her reasoning for cheating and such, but part of me is confused by her. She is sort of an anomaly. She lies and cheats on her husbands, but lectures them when they do the same. Is it just for dominance? Or is she genuinely hurt?

    3. For half so brazenfacedly can no man Swear to his lying as a woman can.

      She's saying women are generally better liars than men, and can do it with a straighter face as well.

    1. And Absalom has kissed her lower eye; 745 And Nicholas has burned his butt painfully. This tale is done, and God save all the company!

      The miller is basically saying "Yeah forget all the love ish, story's over"

    2. His hot love was grown cold, aye and all quenched; For, from the moment that he’d kissed her arse, For paramours he didn’t care a curse,

      Absalom is kind of a simp if we're being real here. You don't need to do too much in trying to woo someone, either they like you or they don't . Why make a fool of yourself singing to them every night and day, when they clearly don't care THEN told you they have a lover. He should've honestly just kept it moving, but love made him do stupid things.

    3. This Nicholas should put in play a wile The simple, jealous husband to beguile; And if it chanced the game should go a-right, She was to sleep within his arms all night, For this was his desire, and hers also.

      I feel like this is one of the reasons she ultimately chose Nicholas. He's definitely attracted to her but keeps it subtle and waits for his chance, that way everything is cool between her and her husband, and he gets to enjoy her. Absalom on the other hand wants to declare his love for her to the world, messing things up between her and her husband and ultimately even for himself.

    4. Of stories touching on gentility, And holiness, and on morality; And blame not me if you do choose amiss

      I feel like the fact that the author further emphasized this is indicative of the times. Since religion was so all-encompassing to everyone, I'd say the majority of people were religious. So a tale about two guys trying to steal the carpenters wife, maybe falling on deaf ears.

    5. I will believe full well that I am none. 55 A husband must not be inquisitive Of God, nor of his wife, while she’s alive. So long as he may find God’s plenty there

      I interpreted this a bit differently. He already stated in the previous lines that most women he believe are faithful, and that if they aren't you'd have reason to suspect they aren't, unless of course you're mad. In Abrahamic faiths it's commonly believed that god is not to be questioned, but rather man will be questioned for their sins on judgment day. Furthermore, if your wife is good to you and gives you no reason to be, why would you be suspicious of her?

    6. But I say not, thereby, that you are one:

      I already like the miller's character. He's already jabbing at the reeve for getting defensive about the subject.

    1. To describe to you the state of every one Of each of them, as it appeared to me, 40 And who they were, and what was their degree,

      It's cool how he introduced these characters in a general sense to further expound on them. But to tell everything about 29 people seems a bit judgmental? Like sure you're traveling with them and you'll get well-aquainted with each other, but ultimately I feel like this will lead to biases of some characters versus others.

    2. In fellowship, and pilgrims were they all That toward Canterbury town would ride.

      I like how 29 people up and decided to become cheery and set off to Canterbury together. This makes sense due to the time period we're talking about and due to the length of the voyage. The pilgrimage is likely on foot, thwarted by bandits and highwaymen. We also don't know much about them so hope they made it there.

    3. When in April the sweet showers fall That pierce March’s drought to the root and all And

      This is a beautiful way to describe the arrival of Spring. The ending of droughts, the plenty of wine in peoples' bodies. It is generally marked as a time of celebration, and an end to the scarcity that is winter.

  3. Feb 2020
    1. Similarly the Pope granted plenary remission

      Interestingly here as in the great famine, the source of illness is also religion. Like this pope is practically deified. So many people are trying to repent for the sins and confess before they die that the churches are overflown with people. Which is kinda sad considering most authoritative religious figures of that stature are usually very corrupt.

    2. “Sir, retreat while you have an opportunity, and do not expose yourself so needlessly. If you have lost this battle, another time you will be the conqueror.”

      He's giving the king good advice here. Like sure you lost the battle, but the war isn't over.

    3. uring this time a heavy rain fell, accompanied by thunder and a very terrible eclipse of the sun; and before this rain a great flight of crows hovered in the air over all those battalions, making a loud noise. Shortly afterwards it cleared up and the sun shone very brightly; but the French- men had it in their faces, and the English at their backs

      Nature basically said "yeah y'all gonna die".

    4. Under Jupiter these floods of rain will cease, the valleys will grow rich in corn, and the fields will be filled with abundance. For the Lord shall give that which is good and our land shall yield her increase

      I like how initially they told us how bad things were, then proceeded to blame themselves for not being righteous, believing they were being punished by the gods. THEN, they proceeded to blame the gods as current god is awful, and is in the process of being replaced like some mortal election process. Idealogically, they wylin.

    5. astrology

      Funny because this isn't actually a science. It was a practice (still practiced by some I believe) to predict the future using stars. Sort of like a form of fortune telling.

    6. dogs and horses and other unclean things were eaten

      It's sad to see how in times of famine people will resort to animals that are typically uneaten to survive.

  4. Jan 2020
    1. Cúchulainn’s Boyish Deeds

      Throughout the tale Cuchulainn is belittled and relentlessly reminded that he is a just boy, and in an eager attempt to prove himself and become a legend, does impressive albeit unnecessary things (collecting animals and birds, killing enemies) making his deeds undoubtedly boyish. In the end he ultimately proves his strength and worthiness, but falls victim to such a simple trap (when he covers his eyes from naked women) and is captured. In a way this is the coming of age tale of a boy who is ultimately physically strong, but still mentally immature and meets his demise because of it.

    2. ‘”It is more wonderful alive,” said the charioteer; “it is not every one who can do it so. Dead, there is not one of them who cannot do it. You cannot do this, to carry off any of them alive,” said the charioteer.

      I found this interesting because bringing these animals back home dead (in the form of meat) might be good, as well as easier to transport, however bringing them home alive would be a feat more difficult to achieve.

    3. Not more heavily does he traverse(?) the water than swan or swallow.”

      I interpreted this as Fandall being very light on his feet, or quick (especially in water), since swans typically sit on the water.

    4. “I swear by the god by whom the Ulstermen swear, the bending with which I will bend my head on him, and the eye that I will make at him, he will not turn his head on you, and he will not dare to move.”

      Here Cuchulainn is claiming to have already tamed this wild deer to an extent.

    5. ‘”Whoever shall go into a chariot therein,” said Cathbad, “his name shall be over Ireland for ever.” ‘Then Cuchulainn heard this; he comes to Conchobar and said to him: “O friend Conchobar,” said he, “give me a chariot.”

      Despite being warned that his glory would short-lived, I find it interesting that Cuchulainn is still eager to prove himself.