182 Matching Annotations
  1. Nov 2019
    1. "It really strikes something, and it's really fun too. Serious, but with some humour."

      I agree with this statement. The topic seems light-hearted, but is also extremely deep at the same time.

    2. there will be a lot of diversity."

      I think it would be interesting to see everyone's take on this subject. Especially those who do not believe in a God.

    3. to study whether the Canadiens are, in fact, a faith.

      This seems like a stretch to me. I wouldn't say we worship our sports teams and players. I would rather say we look up to them.

    1. Quiet Revolution, in which French Quebecoisbegan asserting greater control over their lives.

      How the Quiet Revolution got its name. Interesting...

    2. The Detroit Red Wings would take a 4-1 lead over theRocketless Canadiens, driving a combustible crowd closer to theedge.

      There was a lot going on in the stands it was probably hard for the Canadians to focus.

    3. never won a scoring title and was on the brink of his first.

      This was due to the verdict of Campbell from the instance that suspended the Rocket.

    4. Campbell's rulingwas considered an act not of justice but of vindictiveness

      I would have to agree. There were many facts that backed this up coming from various first hand sources.

    5. French-speaking Quebecois listening to the game on the radio

      He represented so much more to the French-Canadians than just a good hockey player.

    6. other because one of its central figures, Maurice Richard, waslike no other hockey player.

      He represented French-Canadians and gave hope for their language in a time where Anglo-Canadians were taking over.

    1. Not everyone upset with Campbell’s ruling or who participated in the events of that night were French-Canadian.

      This was a good additive to the article. I think a lot of readers, myself included, would of forgotten this point.

    2. The events had troubled him, especially to think they may have been done in his name.

      This would be frustrating because he probably knew that he would have to be the one to accept the consequences for these actions that he really had nothing to do with.

    3. Police Chief Tom Leggett banned parades and gatherings near the Forum. He appointed plainclothes officers to on the lookout for “persons carrying offensive weapons.”

      I think this is fair as their job is to make sure no one's lives are put in danger.

    4. “If they hadn’t pampered Maurice Richard, built him up as a hero until he felt he was bigger than hockey itself, this wouldn’t have happened.”

      Is this not exactly what we do with famous athletes and celebrities today? How can you ask the public not to look up to these people who represent so much more?

    5. French papers blamed Campbell for provoking the violence. Montreal Mayor Jean Drapeau also placed responsibility on Campbell

      I am not surprised by this. I think Campbell knew what he was doing when he decided to suspend the Rocket. However, I am sure Campbell will play the victim here.

    6. They shattered display windows and carried away what they could. They crashed windows of banks and the post office. They terrified patrons of a restaurant and bar with the objects they flung through windows.

      All of this because of a hockey game. Many could say this is all due to Campbell's unfair decisions.

    7. They arrested the offenders they could catch. By midnight, his men managed to herd the crowd away from the Forum.

      This is a big reaction from the events that occurred that night. I do not think that violence was the answer here. It probably did grab many people's attention, though.

    8. No longer distracted by their team’s losing effort on the ice, disgruntled patrons turned their attention to Campbell, and the deluge in his direction intensified.

      This was probably hard for the players to play through. They should of cancelled the game and rescheduled when things had calmed down.

    9. Yet if he did not go, he feared people would see him as a coward, his own pride trumping common sense.

      I understand this, but he knew what he was doing by showing up late. In my opinion he deserved the treatment he received. If the Rocket needed to deal with the consequences of making an unpopular decision during a game, I think Campbell should be held to the same standard regardless of position he held in the NHL or which language he spoke.

    10. There are no women, only men,

      This is interesting to me. I wonder why there were no women there, I am sure they were upset about the suspension as well. Maybe they feared for their safety?

    11. Not surprising, then, that a French paper published a cartoon of Campbell’s bloody head on a platter with the caption, “This is how we would like to see him.”

      Wow! Somehow this did not scare Campbell off from coming to the game though...

    12. “If Richard’s name was Richardson you would have given a different verdict.”

      The comparison between French-Canadians and Anglo-Canadians called out to Campbell. Good for him.

    13. “No sports decision ever hit the Montreal public with such impact.

      This was probably due to what the Rocket represented to them. So much more than just a hockey player.

    14. Richard and pointed out that Laycoe “was no angel,” going so far to suggest that since Laycoe knew “Richard erupts like Vesuvius” his provocation “should be considered an accessory before the fact.”

      So Laycoe received no punishment for his part in the fight? How is this fair and how did he get away with it?

    15. Freedom of speech is no longer mine to enjoy,” he wrote bitterly. “As a hockey player, I am obliged to obey my employer’s orders.” The implication, as a French-Canadian forced to buckle to his Anglo overseers, was clear.

      This is huge when looking at the incident from a political standpoint. Richard made a clear statement about how unfair Campbell was being. In addition, this probably really got his fans involved in the scandal.

    16. the one Anglo-Canadian, the other French-Canadian,

      This was bigger than hockey, this was about language and race. Campbell was singling the Rocket out because he did not like that he was a French-Canadian and that he was so popular.

    17. Campbell did not witness the Boston melee

      So everything he knew about the incident was second-hand information. That is interesting because if he took a train that night I guarantee he did not hear the Rocket's side of what happened.

    18. Richard felt the need to protect himself because, he claimed, the officials would not.

      Can you really blame him? He was held back by an official.

    19. . During 18 seasons total, he was assessed 1,285 minutes in penalties.

      He was targeted by players and referees because of his popularity and what he represented. Also, probably because he was so talented. Hockey is a game that is physical even now, I can't imagine what it was like then.

    20. Opponents frequently antagonized Richard because they could count on him retaliating and they would rather see him in the penalty box than on the ice.

      People knew how to get him to throw a fit. It seems this is a cowardly approach to get him off the ice because they knew he was too good on it.

    21. a rebellion against a kind of colonial imperialism, a reordering of the social order that set things right … at least for a night.

      He represented hope for the French-Canadians.

    22. People tripped over the hyperbole to explain what Maurice Richard meant to French-Canadians:

      He was a role model for many people. He did a lot for hockey representing their language and culture well. It was so much bigger than hockey all along.

    23. ot only did he score often, he scored meaningful goals, when his team needed them the most, the game-winners in a record eight playoff games and more than 60 regular-season games.

      I can see why he would be a fan favorite and why he meant so much to the people in Canada.

    24. his skills were in such high demand he played as often as he could, sometimes four games in a weekend, using aliases to play for multiple teams, often against grown men.

      It amazes me that injuries were not more prominent for the Rocket especially because of how aggressive of a player he was.

    25. nds Laycoe to the penalty box with a five-minute major for drawing blood. When Laycoe throws a bloody towel at him, he adds 10 minutes.

      That's the only punishment he got?? While Richard was suspended and had to give up the record. Very discriminatory.

    26. ichard thinks Thompson, who once played for the Bruins himself, holds him so Laycoe can hit him.

      He has to defend himself. There is no reason for him to be held back while the other player is able to attack him.

    27. Incensed, Richard swings his stick with two-fisted fury at Laycoe.

      This just seems like retaliation to me. He was not even the one who started the fight.

    28. His stick blade clips the Rocket above the left ear and opens a gash. The blood stains his scalp.

      So Laycoe starts the fight but does not get in trouble? Definitely starting to see a pattern here.

    1. hockey was more important than politics

      I do not know if I agree with this statement. Was hockey truly bigger than politics or was hockey driven by politics, combining the two? Isn't that the message people were looking for, the discrimination to a French-Canadian in the NHL.

    2. Rocket was suspended for the final three games of the season plus the entire Stanley Cup playoffs.

      This means he could not get the record either. Wow.

    3. "hearing" with the players involved a few days later was a sham because the decision had been made

      How can this even happen? Were there no rules against this? Are there different rules now? (I hope so)

    4. Maurice Richard was in trouble.

      This is not the first time he got in trouble. All eyes are on him and no one else being violent. Does not seem fair...

    1. we [108] baptized more than thirteen hundred persons;

      This is one of the only positives to come out of everything that happened and all the pain inflicted upon Christians during this time. It makes me happy to see so many people were able to stick to their beliefs and not give up on their goals.

    2. This sweetness of temper was the virtue in him which seemed to float above all the others; it was proof against everything

      I hope this inspired the people around him to better themselves.

    3. He had been commanded to write these extraordinary things which occurred within his soul,—at least, those which he could most easily remember; for they were too frequent, and care for the salvation of his neighbor hardly gave him any leisure to write from time to time.

      It is even more captivating to read the words of this man and get to second hand witness what was going through his head throughout his journey.

    4. After all, his course has been quickly finished; but in this little time he has fulfilled the expectations which earth and Heaven could have for his labors

      He definitely left a strong impact on the people around him.

    5. which those executioners placed on coals to roast, and ate in their sight.

      Are they doing this with a hidden purpose, or just because they have nothing else to eat?

    6. " Others added, mocking, " we treat thee as a friend, since we shall be the cause of thy greatest happiness up in Heaven; thank us for so many good offices,—for, the more thou sufferest, the more thy God will reward thee. "

      I understand they are mocking them, but I wonder if they truly believe that these Christians wish to die.

    7. suffered like a rock, insensible to the fires and the flames, without uttering any cry, and keeping a profound silence,

      This seems crazy. How did this man not let out a sound while being tortured?

    8. They cut off the hands of one, and [page 141] pierce the other with sharp awls and iron points; they apply under their armpits and upon their loins hatchets heated red in the fire, and put a necklace of these about their necks in such a way that all the motions of their bodies gave them a new torture.

      This is another pattern of the Iroquois, there torture methods.

    9. It had, however, [page 133] cost them very dear, as their Chief had been seriously wounded, and they had lost nearly a hundred men on the spot, of their best and most courageous.

      I am glad something bad has finally happened to the Iroquois.

    10. We were in a good state of defense, and saw not one of our Frenchmen who was not resolved to sell his life very dear, and to die in a cause which—being for the interests of the Faith, and the maintenance of Christianity in these countries—was more the cause of God than ours; moreover, our greatest confidence as in him.

      I hope this means that they will actually try to fight back.

    11. we understood sufficiently what was happening,—this village of Saint Louys not being farther distant from us than one league. Two Christians, who escaped from the fire, arrived almost at the same time, and gave us assurance of it.

      They were lucky to have this warning.

    12. May God be forever blessed for this

      I enjoyed the positive aspects in this chapter. It helped to take a break from all of the bad things happening.

    13. " I am a Christian," she said to her parents; " the Devils have no longer [29] any power over me. I do not consent to the sin that you have just committed, in consulting the Demons; I do not wish their remedies. God alone will cure me; let [page 115] this Magician go away." The father and mothers and all those present, were much astonished at this rebuke,—so innocent, but yet so efficacious that they made that juggler withdraw, not wishing to grieve this sick child. But their astonishment increased when, on that very day, this child asked to be carried to the Church, asserting that she would get well,—as, in fact, it happened.

      This story was really touching. I think a lot of people today could even benefit from this.

    14. both admiring the zeal of that good old man, and wondering at himself for having met with resistance, at once so earnest in its purpose and so gentle, through a working which indeed had nothing of Nature about it.

      Could this be the start of a much needed change?

    15. What we cannot doubt is, that he must have had much to suffer there: but what consoles us is, our certain knowledge that everywhere sufferings [20] have been the price due for the conversion of the Nations conquered for the Kingdom of Jesus Christ.

      This is extremely evident. I did not realize there was going to be so much violence involved in this conversion.

    16. having given the four newly-arrived Fathers to serve as assistants in the most arduous Missions,—where, while rendering some assistance, they could at the same time learn the language of the country.

      It must of been really scary to fill in after the fathers who had been murdered. I wonder if these new fathers even knew what had happened

    17. These were his last discourses,—being nearer to death than he thought; but [15] God was conducting him thither with as much blessedness as if he had had some assurance of it. [page 95]

      This being his last message seemed as perfect as it could be.

    18. the name of JESUS, he blessedly yielded up his soul to God,—truly as a good Pastor, who exposes both his soul and his life for the salvation of his Rock

      Why was this pastor (or father) not tortured like the others? Because he did not speak of God?

    19. " My Brothers, [11] to day we shall be in Heaven."

      It is crazy to think that these people are being baptized minutes or even seconds before their death and know what is about to happen to them.

    20. that which our nature would especially dread, for it is thus alone that he deserves to be served.

      I cannot imagine knowing the seriousness of the torturing these people went through and being able to still agree to risk their lives is quite humbling.

    21. we gave them, at the start, a cask of Eels, and a barrel of Indian corn; also 6 Blankets, 2 pairs of snowshoes, etc. For their Cabin

      This is very missionary-like.

    22. the arrival of three vessels,

      People are always coming and going. I wonder if this was truly necessary for survival or if they could have limited the trips.

    23. Others came to drink his blood, still warm, which they drank with both hands,—saying that Father de Brebceuf had been very courageous to endure so much pain as they had given him, and that, by drinking his blood, they would become courageous like him.

      Drinking the blood of another human can kill you. Also, if they somewhat respected how the Father was able to take the torturous things they did to him, why did they find him unworthy of living? Solely because he was a Christian?

    24. endured like a rock, insensible to fire and flames, which astonished all the bloodthirsty wretches who tormented him

      God was protecting him. The torture of this poor man makes me sad. The details are very descriptive.

    25. as at the old location, the center of mission activities

      So they are not giving up. They are starting the process of spreading the word of God again.

    26. The blows dealt by the Iroquois have filled the Huron land with consternation, and its people are dispersing in every direction. To add to their wretchedness, famine is raging everywhere—worse than for fifty years past.

      This probably makes it hard to keep trusting God and remain a Christian.

    27. is taken " almost without a blow,

      The Iroquois seem to be very powerful. Their strategy and attention to detail have really allowed them to remain feared.

    28. They overwhelm him with arrow and gun shots, and throw his naked corpse into the flames which are consuming the church,—truly a noble funeral pyre. While they delay thus, many of the converts are enabled to escape;

      This is very heroic of him. Where would the other converts go in order to escape?

    29. On the 20th, the sad tidings come from Huronia that those tribes are destroyed, and that some of the Fathers have become martyrs. A few weeks later, aid is sent to the Huron mission

      Who killed them?

    30. The bonfire was again made, this year, on St. Joseph's eve; " but the material was separated from the spiritual.

      Is this referring to when they burned the remains of their loved ones?

    31. occurred the first execution by the hand of the hangman, in the case of a Creature of 15 or 16 years, a thief

      Being a thief is now recognized as a crime

    1. Every year they marry their nets or Seines to two little girls, who must be only from six to seven years of age, for fear they may have lost their virginity, which is a very rare quality among them. The ceremony of these espousals takes place at a fine feast, where the Seine is placed between the two virgins

      Do these girls have to stay virgins for the rest of their lives or only an allotted amount of time because of this ritual?

    2. fourth kind, and is made for deliverance from a sickness thus named

      It is strange that they have a feast for those suffering from a sickness. Other cultures usually incubate the sick or treat them as though they are severely contagious as opposed to celebrating the sick (in a way).

    3. There are among these People men who presume to command the rain and winds; others, to [page 193] predict future events; others, to find things that are [134] lost; and, lastly, others to restore health to the sick, and that with remedies that have no relation to the sicknesses.

      I did not realize there were so many sorcerers that performed so many tasks. I wonder how these sorcerers could of pretended to be real for so long without people noticing that they had no actual say over these issues. Especially, the sorcerer who controlled the wind and rain. Did it just happen by coincidence?

    4. In the first place, the Captain, having already consulted in private with the other Captains and Old Men of his Village, and having concluded that the affair warrants a public assembly, sends invitations to the Council, to as many persons of each Village as he desires.

      This seems like it would not work with urgent issues. It would probably take a good amount of time to get everyone to one spot and when dealing with urgent matters, it may not be the best solution.

    5. womb, and that she may give them life again

      So, do they believe that all children born who survive are actually the same children as the deceased?

    6. Is not that a noble example to inspire Christians, who ought to have thoughts much more elevated to acts of charity and works of mercy towards their neighbor? After that, who will be afraid of the stench of a Hospital; and who will not take a peculiar pleasure in seeing himself at the feet of a sick man all covered with wounds, in the person of whom he beholds the Son of [199] God?

      I like that the author found a positive message out of this. I would not of made this connection but I really like it especially planning to work in the healthcare field one day.

    7. strip them of their flesh, taking off skin and flesh which they throw into the fire along with the robes and mats in which the bodies were wrapped

      Their own family members would do this?

    8. swarming with worms

      Personally, I would not want to see my deceased family member this way. I am surprised this did not bother anyone over the course of time they performed this ceremony.

    9. he souls of thieves, they are quite welcome,

      I do not understand that those who die in the line of battle at war protecting their village, are not supposedly allowed into the afterlife "village" yet thieves are welcomed. Sounds pretty wrong to me.

    10. They sow corn in its season, and use the fields the living have abandoned; if any Village takes fire, which often happens in this country, they take care to gather from the middle of this fire the roasted corn, and lay it by as a part of their provisions.

      Why do they need to grow and eat corn if they are dead?

    11. hen they bear it to the [98] grave, it walks in front, and remains in the cemetery until the feast of the Dead; by night, it walks through the villages and enters the Cabins, where it takes its part in the feasts, and eats what is left at evening in the kettle; whence it happens that many, on this account, do not willingly eat from it on the morrow; there are even some of them who will not go to the feasts made for the souls, believing that they would certainly die if they should even taste of the provisions prepared for them; others, however, are not so scrupulous, and eat their fill.

      Kind of strange how death and what happens after is so specific while the creation of the land is not and has many holes in its foundation.

    12. They listen very willingly, and are well satisfied therewith

      There willingness to quickly change their views almost makes me believe that a part of them knew these stories were outdated and had some holes in the foundations. Many people would take offense to people telling them that their beliefs are wrong and not sturdy.

    13. What would you say to that? All that we do is to bear witness to them that we feel compassion for their so gross ignorance;

      Exactly this: show compassion to their ignorance.

    14. judge if this does not relate in some way to the murder of Abel

      It does sound like the story of Abel in the Bible, but it does not have a sturdy foundation which could make it really confusing and hard to believe.

    15. beasts

      This is a very strong word to use when referring to them as people. I does seem quite sad that the people have become somewhat blind to God when they did have somewhat of a foundation for him earlier before.

    16. As for the verbs, what is most remarkable in their language is: 1. That they have some to signify animate things, and others to signify things without life.

      Their attention to the dead really makes me wonder if their culture respected the dead more than other things like in some cultures we see today.

    17. Now in connection with this name Father I must not forget the difficulty there is in teaching to say Our Father who art in Heaven, to those who have none on earth; to speak to them of the dead whom they have loved, is to insult them. A woman, whose mother had died a short time before, almost lost her desire to be baptized because the command, Thou shalt honor thy Father and thy Mother, had been inadvertently quoted to her.

      This must have made things a lot more difficult when trying to translate the correct intentions of prayers and verses.

    18. As they have hardly any virtue or Religion, or any learning or government, they have consequently no simple words suitable to express what is connected with these.

      I wonder if they are able to read or write their own language. If they only speak it and there was never an established alphabet, how do they communicate to people who do not speak? I remember them mentioning symbols?

    19. Barbarism, ignorance, poverty, and misery, which render the life [page 111] of these Savages more deplorable than death, are a continual reminder to us to mourn Adam's fall,

      Good comparison, I understand what the author is saying here.

    20. than to drag out a life full of misery, amid the frequent and ordinary dangers of an unforeseen death, which those whom you hope to save will procure for you

      After reading this paragraph I have a new kind of respect for the men who went on this journey. Even though I have not agreed with everything they have done I understand their reasoning now and respect their thoughts behind their actions.

    21. you have no other employment [page 103] than the study of the language, and conversation with the Savages. Ah! how much pleasure there is for a heart devoted to God

      This is true. I have a feeling many people would appreciate the feeling of only having to preach about what they believe in as a profession today. Although, the living conditions due to this are eye opening.

    22. We get them in their houses; and this petty martyrdom, not to speak of Mosquitoes, Sandflies, and other like vermin, lasts usually not less than three or four months of the Summer.

      I did not realize that there would be no doctors there to help with sickness because they did not believe in the traditional medicine the French did. Why did they not send a missionary doctor with the men? Or did they not know how to treat against insects anywhere when this was occurring?

    23. Besides, while God has admirable consolations for those who fear him, he has much greater ones for those who love him.

      I really like this sentence and what it speaks to. Just because you believe in God does not mean he will not give you hardships and tests.

    24. Louys drew the conclusion from it for his relatives that, if they served God faithfully, their Cabin would not be burned even if all the village were afire.

      But this is not completely true?

    25. they even found them easy

      This seems somewhat unlikely. The commandments were not meant to be easy, I believe they were meant to be somewhat hard for a reason.

    26. There is not one of us who does not already talk a jargon, and make himself understood

      I think this is good for the native people to see. It makes them believe that the French really want to be understood, to the point that they would also try to learn the savage language as well.

    27. they did so well that on the same day God gave them rain, and in the end a plentiful harvest, as well as a profound admiration for the divine Power.

      This is a very interesting event that took place.

    28. I told them that neither we nor any man could bring rain or fine weather; that he who made Heaven and earth alone was master of them, and distributed them according to his good pleasure;

      This is a test of faith.

    29. began to shoot at it as at a target with their bows and arrows, but our Lord did not permit them to hit it even once. Others were much more wicked, since they were more fully acquainted with the knowledge of the one God, Creator and Governor of all things, for they accused his Goodness and Providence with horrid blasphemies.

      This is what I was worried about. Because they did not have enough knowledge on the religion they are starting to blame it for things they should not.

    30. so that he had to confess that he could not succeed, and he declared that the crops would not ripen; but unfortunately, or rather fortunately for us, he said that he was hindered from making it rain by a Cross which is before our door, and that the house of the French was a house of demons, or of ill-disposed people who had come into their Country in order to make them die.

      It seems as though he feels threatened which is why he blamed the French. Especially because now it is proven that he has no hold over rain. I wonder who the native people will believe.

    31. These deceivers played all the tricks that dreams and their own empty heads could suggest to them, in order to bring rain, but in vain, the. Heavens were as brass to their foolishness.

      If they believed in God and were mostly Christian by this point, why were they still praying to the demons and sorcerers.

    32. If there were Nuns at Kébec, I believe we might be able to send also girls for a Seminary

      Why did they not send nuns if they thought they were needed?

    33. asked them to decide, after careful [page 27] deliberation

      Did these people understand the language in which he was speaking? How did they understand what he was saying?

    34. blame their wicked customs;

      Aside from the children, I still do not believe the people are taking up Christianity for the right reasons. What happens when bad events occur? Will they blame God just like they did their past beliefs?

    35. Such is the custom of our country." We have fought this excuse and have taken it from their mouths, but not yet from their hearts; our Lord will do that when it shall please him.

      This seems more as though they are telling the native people to believe for themselves not just because someone else is believing in the same thing. I think the same lesson could even be taught today.

    36. which is strengthened by the perfect health God gives us,

      So they believe in God and Christianity, but not for necessarily the right or true reasons?

    37. It is said that this woman, who was named Marie, in the midst of her greatest weakness foretold that she would not die for eight days; and so it happened.

      Wow!

    38. Brébeuf devotes a chapter to the peculiarities of this tongue.

      Is the information in this chapter the only information we know today about how they spoke?

    39. giving them a canoe and other presents.

      This is a pattern of the "savage" people. It seems as though in their culture, trust and relationship can be bought through the giving of presents.

    40. the missionaries promise to assist them in such emergencies,

      This is a good way to lead by example. This is how Christianity performs missionaries today as well.

    41. The result is a plentiful harvest, which increases the good will of the savages toward the black gowns.

      They believed that the rain was due to praying to the saints as opposed to praying to what they believed in- interesting. This probably helped to further the transition of religions.

    42. to emphasize this advice, and in accordance with the custom of the country, he " presents to the assembly a collar of twelve hundred beads of Porcelain, telling them that it was given to smooth the difficulties of the road to Paradise."

      This does not seem very Christian-like to me. It is almost as if he paid/bribed the group to become Christian.

    43. " rescued from the service of the devil "

      This shows how the French was trying to convert the Native people to their religion. They also considered what the "Savages" believed in to be unholy. I wonder how some of the tribes felt about this? Did they all just go along with it?