33 Matching Annotations
  1. Feb 2020
    1. The human in the prophet preaches repentance, change, and survival.

      While this text is the final chapter of his book, full of imagination and pastoral gander, I wonder, is Mentz yearning for a new jerusalem? is this new jerusalem of plurality achievable? while living in the Anthropocene means finding floods where you don’t expect them and hadn’t encountered them before. that the climate change stories we need today include both the human perspective that counsels repentance, change, and survival, and the posthuman vision that promises shock, disorientation, and new possibilities.

      Oh Jerusalem x Lauryn Hill

      "can I even factor, that I've only been an actor In this staged interpretation of this day focused on the shadow, with my back turned to the light too intelligent to see it's me in the way"

    2. Jonah

      king james bible

      Jonah trying to hide his nakedness in the midst of bushes; Jeremiah in the wilderness (top left); Uzeyr awakened after the destruction of Jerusalem. Ottoman Turkish miniature, 16th century.[66]

      Jonah represents the teaching of teshuva which is the ability to repent and be forgiven by God

    3. Break Up the Anthropocene

      Break Up the Anthropocene argues that this age should subvert imperial masculinity and industrial conquest by opening up the plural possibilities of Anthropocene debates of resilience, adaptation, and the struggle for environmental justice.

      • mentz

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    1. The stories that we are repeatedly told about innovation are situated in specific places, and those innovations are done by certain people.

      THEY ARE WHITE! CALL IT WHAT IT IS

    2. ou’ll wait longer for your uberX.”

      the apps arent just bias but the drivers are too due to fears about driving in these neighborhoods. their avoidance of the neighborhood in turn has a negative impact on how the apps algorithm alters itself to surge prices and etc.

    3. One of the problems? “It gives higher scores to men because they tend to rack up higher public service costs.”

      does this mean that homeless women are using less resources when in fact they need more due to hygienic needs?

    1. 58DIACRITICS >> 2016 >> 44.3of alternative or supplemental terms, which all eject the anthropos or mark it as some-how insufficient: if the Anthropocene does not suit, try on for size the Agnotocene, Anthrobscene, Capitalocene, Chthulucene, Eremocene, Homogenocene, Manthropo-cene, Naufragocene, Northropocene, Outiscene, Phagocene, Plantationocene, Polemo-cene, Phronocene, Thalassocene, Thanatocene, Thermocene, or some of the other cenesthat have circulated.5 Overlapping and interrogating each other, these terms single out, reveal, and develop a variety of conceptual flickerings—including and perhaps especially blind spots—of the Anthropocene as concept. The first responses seek out geological chronologies and technological alliances; the second try to refine the original conceptual proposition and its consequences. In their pursuit of clarity, both turn on an assumption that concepts can, so to speak, be tied down. And in the process they suggest that the anthropos is not the right etymon—or at least that if it is, it is only in the deferrals it initi-ates. What if, to take this re

      when did man, human beings and technology begin to have a perverse relationship with each other

    2. 5Christophe Bonneuil and Jean-Baptiste Fres-soz invent a number of “cenes” in The Shock of the Anthropocene: the Agnotocene (the “ignorance” or forgetting of planetary limits), the Phagocene (about “consuming” the planet), the Polemoc

      we need to get on the same page and we need to understand why we are using particular terms and how folks across disciplines are using the term and questioning the term

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    1. This likelihood gives us all the more reason to believe that when we run or eat or couple, “we are reasserting our kinship ... with ancient man”

      whendid things begin and when should we start to trace the trajectory

    2. In spite of the sci-entific evidence undergirding this particular return to nature—our evolutionary nostalgia—the history of our species offers at best a tem-porary refuge from resource exhaustion.

      its an individual solution for something that is much larger and calls out this western emperialist logic

    3. But popular science, in returning us so vividly to the Pleisto-cene, suggests that perhaps we can have our cake and eat it too. “Years ago, our ancient ancestors were rarely affected by conditions like hea

      there's no solution! theres evolutionary nostalgia but what might this look like

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  2. Jan 2020

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    1. Consider two other examples of rhetorical incredulity over blackInternet use.

      access is still a point of anxiety and where there is an assumption of disinterest there really might be an issue with an allocation of funds.

    2. The Revolution Will Be Digitized: Afrocentricity and the Digital Public Sphere

      what do the preoccupations and anxieties charted in the 2002 special issue of Social Text invite us to consider about the role and status of afrofuturism at the turn of the century? what do those concerns invite us to consider about afrofuturisms role and status?

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    1. in the Internets attempt to blurr raced, gendered and classed divides, is it helping to promote global social justice and equality, and eradicate racism or is it aiding in the complexity and spread of misinformation that already marginalized oppressed groups experience in the physical

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    1. DuBois’s double consciousness was not simply an uncritical assertionof multiple personalities but rather a dogged analysis of both the originsand stakes of this multiplicity.

      this idea opf multiple selves goes back at least a century

    2. identity politics - comes from the 70s by the combahee river collective and it means that our identities are political. (race, ethnicity, gender, etc.) all these identities matter!

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  3. May 2019
    1. theapplicationofscientificandotherknowledgetopracticaltasksbyorderedsystemsthatinvolvepeopleandorganizations,livingthingsandmachines

      i don't like this definition because it centers scientific understandings of technology practice as the norm when a more neutral definition should be used according to earlier arguments in the text

    2. Theproblemhere,as inmuchpublic discussion, is that 'technology'hasbecomeacatchwordwith a confusionofdifferentmeanings.Correctusageofthe word in its original sense seems almost beyondrecovery,butconsistentdistinctionbetweendifferentlevelsofmeaningisbothpossibleand necessary

      many are comfortable with the notion that technology can mean anything to anybody in any field precisely because when we define it with precision & clarity it brings us face to face with what our current understanding of the field lacks