9 Matching Annotations
  1. Apr 2022
    1. I swear by the Creator of all things and the four Gospels

      Here, the Creator refers to the Almighty God—or our Holy Father—according to the Christian religion. In this religion, there are the four Gospels: Mark, Matthew, Luke and John. While Matthew’s audience focused on the Jews and is portrayed as the MiG of the Jews, Mark’s “audience is basically those people in the Roman Empire who are unfamiliar with the religion of the Jews” (Blue Letter Bible); he starts his evangelistic duties at the beginning of Jesus’ ministry. The Gospel of Luke of the other hand preaches Jesus to be the perfect man; the Greek’s art and literature aimed to achieve this. Lastly, John was the eyewitness of Jesus.

      Works Cited: https://www.blueletterbible.org/faq/don_stewart/don_stewart_188.cfm

    2. kingdom of Aragon

      The Kingdom of Aragon, was formerly part of the Kingdom of Navarre—a Spanish kingdom in the 1500s’ ( 16th century). This was a medieval territory on the Iberian Peninsula. Today, The Kingdom of Aragon is located in Spain. Aragon was founded by King Charlemagne and ultimately became a kingdom in 1035.

      Fun fact, Navarre and France had quite the relationship when Mary, Queen of Scots, was alive; there was a lot of tension between the countries.

      Works Cited: * https://www.spainthenandnow.com/spanish-history/aragon-the-early-days * https://www.historyfiles.co.uk/KingListsEurope/IberiaAragon.htm

  2. Mar 2022
    1. life as a Franciscan friar

      Franciscans is a religious order, specifically one of the three branches from the First Order of St. Francis. This convent is very similar to a nunnery. Instead of having sisters, the Franciscans have brothers—or friars. At this convent, they bond together through their religious beliefs and wear black and gray robes.

      Citations: https://www.franciscans.org/who-are-we

    2. what it means to be Benedictine

      Like the Franciscans, the Benedictines were a religious order The founder, St. Benedict of Nursia, created the monastery at Monte, Italy around the year AD 529. His philosophies does around 547 AD, but reemerged in the 16th century—specifically in Catholic countries. As history evolved and monasteries ceased to exist, Pope Leo XIII created the Benedictine Confederation in 1893. Here, Benedictine congregations and Catholic monasteries gathered together to share their faiths.

      Citations: https://www.osb.org/our-roots/a-brief-history-of-the-benedictine-order/

    1. Sir Gawain and the Green Knight
      • This is a tale that contains the Beheading Game. This “game” was not necessarily a game, but rather a challenge. The Green Knight formulates a challenge: kill me now and you will die later, by the same arrow—or whatever the weapon is. To be more specific, “he offers to allow any one of he knights present—not specifically Arthur—to chop off his head now in exchange for a return-blow a year later” (Weiss 361). What’s interesting is how the Green Knight markets this challenge as an oath, not necessarily a game. Perhaps, knights call it a game because its risky like one.

      Citations: Weiss, Victoria. L. “Gawain’s First Failure: The Beheading Scene in ‘Sir Gawain and the Green Knight’” The Chaucer Review. vol. 10, no. 4, 1976, pp. 361-366.

    2. the round table
      • The Round Table was created by King Arthur and was fit to seat eight knights. This specific table was “made so that all of the noble barons whom he attracted to his court would be equally placed and served and non could boast that he had a higher position at the table than the others” (Lupack). The table itself is designed to eliminate hatred and jealously among the knights. The Round Table became “the order of knighthood and the code two which the knights committed to themselves” (Lupack). Even King Arthur himself sat at the table!

      Citations: Lupack, Alan. “The Round Table.” https://d.lib.rochester.edu/camelot/theme/round-table.

  3. Feb 2022
    1. Chiefs like Arjuna, like to Bhima chiefs, Benders of bows

      Arjuna is one of the Pandavas brother's. He is a warrior and is known for his talent in archery. The Bhagavad Gita essentially explains how "everyone is Arjuna, but Krishna will not always come" (Morgan 2001). This shows how there in an inward battle within everyone and they must find a way to deal with it.

      References: Morgan, Diane. The Best Guide to Eastern Philosophy and Religion. Renaissance Books, 2001.

    2. But I am He Made the Four Castes

      The Hindu caste system essentially makes up Indian society altogether. Segregated in four parts, the Hindu caste system is made up of the Brahmins, Kshatriyas, Vaishyas and Shudras. You can imagine the caste system as a pyramid. The Brahmins are at the top, consisting of priests and scholars. Just below we have the Kshatriyas, where individuals are kings and warriors. Second from the bottom, we have "individuals born into the Vaishya caste [which are commonly] merchants" (Sankaran 2017). And last, we have the Shudra, which are the laborers. These four parts determine everyday in Hindu society and can even play a part in arranged marriages.

      References: Sankaran, Sindhuja et al. “The Role of Indian Caste Identity and Caste Inconsistent Norms on Status Representation.” Frontiers in psychology vol. 8 487. 31 Mar. 2017, doi:10.3389/fpsyg.2017.00487

    1. Sons, did ye perish for your father’s shame? Jason. How? It was not my hand that murdered them. Medea. ‘Twas thy false wooings, ’twas thy trampling pride.

      Here, we see Medea accuse Jason for the death of their children, which is ironic, considering she was the one who came up the the plan in the first place. Medea is essentially stripped to nothing: she looses her husband and is exiled from Corinth. She does everything in her path to gain her power back, even killed her own children. Medea violently reacts to "Jason's second marriage [by] killing the children and the bride" before fleeing Corinth on a chariot (Ackah 2017). Medea takes her power back and is even freed in the process, leaving Jason to suffer for his actions.

      Reference: Ackah, Kofi. "Euripides' Medea and Jason: a study in the Social Power of Love." Phronimon, vol. 18, no. 1, 2017, http://ref.scielo.org/hvs9b5