10 Matching Annotations
  1. Feb 2024
    1. May not this be the reason, Euthyphro, why I am charged with impiety–that I cannot away with these stories about the gods? and therefore I suppose that people think me wrong.

      We see the conversation between Socrates and Euthyphro get deep with the central topic of discussion is the accusation of impiety leveled against Socrates. Impiety refers to lack of reverence or disrespect towards religious beliefs or practices. Socrates is questioning the underlying reasons for this accusation. He suggests that one potential reason for the accusation of impiety is his inability to accept or believe in conventional religious narratives or myths about the gods. The phrase "cannot away with" implies a sense of discomfort or disagreement with these stories.

    2. but if unjustly, then even if the murderer lives under the same roof with you and eats at the same table, proceed against him.

      This passage gives us a vivid imagery that emphasizes the close proximity of the perpetrator to Socrates. It suggests that the perpetrator may be someone with whom he has a close or intimate relationship, such as a family member or friend. Overall, this statement emphasizes the importance of standing up against injustice, even when it involves confronting individuals who may be close to us or hold positions of trust. It underscores the principle of fairness and the obligation to seek justice, regardless of personal relationships or affiliations.

    3. for when I speak in the assembly about divine things, and foretell the future to them, they laugh at me and think me a madman.

      This passage indicates that the speaker engages in public discourse about spiritual or religious matters and makes predictions about future events. This suggests that the speaker holds beliefs or insights that they feel compelled to share with others. Saying "they laugh at me and think me a madman" describes the response of the audience or community to the speaker's declarations. Instead of taking the speaker seriously, they ridicule and dismiss them as insane or irrational. This indicates a lack of acceptance or understanding of the speaker's beliefs or claims.

    4. He knows that such a charge is readily received by the world, as I myself know too well;

      This suggests that the accuser is aware that accusing someone of corrupting the youth is likely to be believed or accepted by society. This indicates a recognition of the potential impact of the accusation on public opinion. The phrase implies that the accuser is exploiting this societal vulnerability, leveraging the seriousness with which such accusations are often taken to undermine the reputation or authority of the accused. By leveling this charge, the accuser seeks to tarnish the credibility of the Socrates in question, knowing that it has the potential to evoke strong reactions from the public and sow doubt in their integrity.

    5. My opinion is that in attacking you he is simply aiming a blow at the foundation of the state. But in what way does he say that you corrupt the young?

      We see in this passage that this signals that the speaker is about to express their personal viewpoint or belief. Saying "he is simply aiming a blow at the foundation of the state" implies that the attack on the individual is perceived as an attack on the fundamental principles or institutions of the state. The speaker suggests that the attacker's true target may be the stability or integrity of the government or society as a whole. Ending the phrase with "But in what way does he say that you corrupt the young?" shows us directly questions the manner in which the accuser claims the individual is influencing or negatively impacting the younger generation. The speaker seeks clarification or evidence regarding the specific allegations of corrupting the youth.

    1. No man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a God among men.

      This is all a hypothetical situation that cannot be proven. However, I do believe the same could be said regarding the statement that every person who has previously been just will act with the same integrity when placed in a similar situation. It IS all hypothetical. But really thinking about it, I think we all have the capacity to act unjust in situations and justify ourselves. Just think if your loved one's life was at risk and you HAD to be unjust to save that person, would you do it? Many people may say no, or it depends on what I would have to do. But I think in reality, we do not want to admit that we would indeed do anything even if it means being unjust. When we are put under pressure, we show our true colors. We just fear what others may think of us. Or we fear what we may think of ourselves. Either way, we tend to justify ourselves and not view things as they are.

      We have a tendency to want to be above others in society and make our own rules and excuses.

    2. he would be thought by the lookers-on to be a most wretched idiot, although they would praise him to one another’s faces, and keep up appearances with one another from a fear that they too might suffer injustice.

      This is very true! A lot of people choose justice simply to keep an appearance. It shows our true form when we are placed in a tempting situation with no eyes on us. What would we really choose? Would we actually think of the consequences and have a genuine emotional appeal? Or will we really only care about what people have to say/think about us? It is important that we are truthful with ourselves and speak out about injustices. We are only contributing to it.

    3. When both have reached the uttermost extreme, the one of justice and the other of injustice, let judgment be given which of them is the happier of the two.

      I think this concluding statement is a great way to leave readers questioning the true source of happiness of a person. I think an unjust individual can equally be as happy as a just individual. The unjust individual may be satisfied with the life they lived of lies and unfairness. However, this does not account for the consequences that come with being unjust. In the end, I think a just individual is the happier of the two because through integrity and justice, they were able to keep positive relationships throughout their life.

      I feel better when I tell the truth instead of bottling up lies. It's more of a self evaluation as well as an evaluation of your relationship with others. Some people, do not care about that and only care about the benefits they will receive by being unjust.

    4. Let the unjust man be entirely unjust, and the just man entirely just; nothing is to be taken away from either of them, and both are to be perfectly furnished for the work of their respective lives

      I think this is an interesting statement. So basically, each person should be allowed to be how they want to be? (either just or unjust). Personally, I think teaching and encouraging justice on everyone is important in order to maintain positive relationships, but in this case it just seems to be "how the world works". For example, there is evil and there is good. There needs to be both of these things in the world simply because that's how things are. It gives balance to society.

    5. Now that those who practise justice do so involuntarily

      From what I understand, this is saying that people who choose justice do it involuntarily. I disagree with this statement because while some individuals may feel forced to practice justice due to societal pressures, there are others who choose justice voluntarily. There are individuals who genuinely believe in the principles of fairness and equality and fight to uphold that value.This statement seems to simply generalize that all practitioners of justice do so involuntarily.