not even if the very eagles of Zeus decide to rip its flesh and carrybits of it up to the throne of godlet me repeatyouwillnotf.aytho.tbodyin thegrave
O: This is the most Kreon has spoken against the gods
not even if the very eagles of Zeus decide to rip its flesh and carrybits of it up to the throne of godlet me repeatyouwillnotf.aytho.tbodyin thegrave
O: This is the most Kreon has spoken against the gods
on the one hand to give in now would be terribleequally temble of course to stand fast and be ruined
E: I didn't fully understand this quote. I think its how he believes he so far corrupt that giving in would be not worth it, and the other hand is staying corrupt and his reign ending quickly.
Messenger
Q: why is it now capitalized?
chattel
E: a personal possesion
yes you did and that made sense for youbut this makes sense for me
O: This is Antigone recognizing the differences between her and Ismene. Antigone is more rash and hot-headed while Ismene is more logical and technical. This is a contrast between the two sisters. Could this also have been between the two brothers?
Death needs to have Death's laws obeyed
Q: Antigone has repeatedly mentioned death, but previously it was not capitalized. Why is it capitalized now? Does it now mean Thanatos (the greek god of death) where before it was only the opposite of being alive?
your heart's so hot O sisterANTIGONE: the dead are coldthey'll welcome me
O: There's a pattern of antigone and death. Obviously that's relevant when her brothers died, but she keeps talking about how the dead will treat her well ('they'll welcome me' and 'they'll forgive me.' This could be foreshadowing or become relevant later on.
'm sure the dead will forgive meif I obey those in power
Q: i might be reading too much into ancient greek mythology but is ismene talking about the gods or whatever government there was back then? specifically the gods of death? (hades, thanatos, etc. or just the gods in general?
thunder look
E: is this an allusion to Zeus? might be a stretch but usually thunder is related to Zeus in ancient greek history/mythology. I'm pretty sure thats why we relate thunderous looks to Zeus' behavior (angry) today
In theater, the playwright throws himself (or herself—I suppose I am speaking most frankly and intimately of myself) into a kind of free-fall,
Q: How would a playwright throw themself into a "free fall?" Isn't playwriting deliberate? I don't understand why Oates used this analogy.