- Oct 2016
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www.english.ufl.edu www.english.ufl.edu
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In a set of six side-by-side panels,
interesting to note how there shadows seem to morph into one person. Perhaps a commentary about how shared trauma can bring people together even if they have no other grounds for a relationship?
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At the very end of the chapter, the image of the cogs appears again, representing Jon's helplessness due to his inability to avoid the accident that altered him forever: "I am standing on a fire escape in 1945, reaching out to stop my father, take the cogs and flywheels from him, piece them all together again … But it's too late, always has been, always will be too late" (Moore 4: 28).
Just realized if Jon experiences time in a nonlinear way, then he is probably maybe abel to experience/relive that accident in the chamber and be complete helpless to stop it.... that's rough. :(
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After his traumatic accident, Jon undergoes extreme disruptions in time. He no longer experiences time moment by moment.
Interesting to note that most of his story is anchored around his destruction in the chamber. If time is fractured around the trauma for a trauma victim then it makes sense that that moment would be an anchor for all of Jon's story to revolve around.
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Jon Osterman's vaporization and his experiences after that event are characteristic of trauma and of Post-traumatic Stress Disorder.
I know it's been said before. But I really do think it is interesting the way Jon's destruction and following isolation from humanity parallels that of a trauma victim. I kind of feel bad that I didn't pick up on it. After having it pointed out it seems like it was so obvious, but I guess that is hindsight. Someone mentioned in slack that feeling oblivious to Jon's trauma symbolism made them feel like they contributed to his isolation. I agree with that. And I feel like it might have been in someways the intent of Moore. I mean, I remember mentioning in class that Jon was isolated due to his lack of morality. With this context though it really puts his lack of morality into perspective. If after traumatic experiences people feel cut off, shut down, and withdrawn and the Jon's amorality isn't because he's a god like super human, but because he is a very real human who can't process the emotion and reality of what happen to him.
Not to mention, no one in the story tries to help him. They just weaponize him. Meanwhile we don't even try to help him, we just pegged him as a super human god.
I saw his robotic personality as a product of his super human "enlightenment" not his traumatic experience of being ripped apart on a molecular level... but this context changes that. And the fact that I feel like I helped keep him isolated from the rest of us by pegging him that way only strengthens Moore's commentary.
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- Sep 2016
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www.english.ufl.edu www.english.ufl.edu
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Since a trademark of Barks's style is that he drew characters to seem as though they exist primarily for their access to each other and only indirectly for the reader, his style allows a kind of voyeurism
flagging for further discussion
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where Donald is encapsulated in a circular panel as he refers to "going around in a circle" (Figure 7).
eyyyy that's amusing. In a circular panel, talking about going around in circles... I didn't notice that the first time through.
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we are able to look at the scene at the same time we are seeing it.
I'm not sure I understand here what the difference is between looking at the scene and seeing the scene
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McCay draws this page as if it were a representative sequence of photographs or motion picture stills shot from a stationary camera as an elephant moves toward it
bit we still process that sequence as the elephant moving closer... interesting taking that in context of the reading on closure from a couple days ago that we fill those gaps. We could see it as a series of stills, but we (or atleast I) process it as movement.
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for example (Figure 1), it almost seems as if completing the drawing would unnaturally elongate (or even disconnect) the right arm that we assume is extending from the body wielding the spear; and the torsional portion of the hand above the curve suggests that the disk-like shape may be rising, resisting the hand atop it, perhaps as if this curved form were a (prodigiously phallic?) part of his own body.
is he suggesting that if we finished the image it would make it more difficult to process, not easier?
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the "symbolic" order through its linguistic dimension (its letters, words, and syntax); and the "real" through the interruptions or cuts in the body-space of the page which leave blank spaces between the panels that correspond to (or mark the absence of) events that are assumed to be occurring "between" the panels.[2]
I think this is an interesting extension of 'blood in the gutter". I never thought to look at it as a sidderence between symbolic and real.
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- Aug 2016
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marywashicomics.com marywashicomics.com
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develop a sustained critical engagement with a comic text.
really looking forward to this. I read a lot of comics for fun, and love talking about them in a critical context. It's going to e really cool, for me, to actually do it for a grade.
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Moore, Alan. Watchmen. DC Comics, 1988. Print.
I saw this book in the book store my first semester way back when, and told myself I was going to take the class it was taught in before leaving mary wash. So I am pretty excited to study it in a critical context.
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www.dartmouth.edu www.dartmouth.edu
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Happy denouement of the history of Mr. Oldbuck.
Well, that was a roller coaster from start to finish.
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he draws his dog up after him.
what a loyal dog.
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It soon recovers its flesh.
I think it is intersting on how illustration here implies the passing time, and the words do very little. obviously this didn't happen over night. look at that horse.
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His third suicide.
And then it gets really dark again, and I feel bad for laughing at this guy. But because of the way the tone is so consistent, I feel as if there is a bait and switch here in which the narrator makes this seem comical, and then is like "oh wait no this is super dark and you shouldn't be laughing.". I feel like I signed up to read a comedy, but no. This is serious commentary on suicide. This is an actual reason that people kill themselves, unrequited love, and it shouldn't be laughed at. Just the way it's presented it almost hides the fact that there is a serious commentary here that should be addressed.
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midnight rioting.
Again I find myself laughing at this guy. He has the worst luck. I know this sounds terrible, but because of the way this story has been presented (like how I can't take Oldbuck seriously) I almost want him to keep screwing up for my own amusement.
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three hours dances for j
That is oddly specific.
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Definitely getting the feeling here that no one is on this guys side. Not even the Horse. Maybe the narrator is on his side, but that's about it. I don't even feel like as a reader that I am rooting for him, but rather looking at his misfortune as one giant joke, and he's the punchline.
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Happily the rope is too long.
what an optimistic narrator. Oldbuck wants to kill himself, and the narrator is almost glad that he keeps failing. what a stand up guy.
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his letter
It's been kinda' mentioned already that this page does a really good job of using art to tell the story while let the language take a back seat. I think that is a really cool thing about graphic novels. That language can sometimes take a back seat.
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Mr. Oldbuck finding study ineffectual
aaaaaaaand here it is. Study is ineffectual. Or was he just going about it the wrong way?
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He seeks to conquer the tender passion by study.
okay, so is he studying love? Like is he reading love poems, and Shakespeare', or a deep in depth psycho analytical analysis on feelings and love? Further more, can you learn love from a book? I think that brings up a very valid discussion point as to what is love. Can be it be learned? Is it scientific enough to "conquer" through a text? I mean obviously this is a dry read so I haven't read ahead. So this may be totally irrelevant, but interesting nonetheless.
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