24 Matching Annotations
  1. Apr 2021
    1. Then one Hirabia man was shot in the leg with a homemade shotgun. Thiswas followed by a Hora man being shot in the side with a homemade shotgun

      A cycle of violence. It is retaliation for the last horrendous act, when will this violence stop?

    2. Spears to Semi-Automatics

      With the introduction of semi-automatics the dispute have turned from spears and mild casualties to full blown assaults. It is terrible to think with the introduction of these weapons' death and trauma is the norm

    1. Based on the actions of some profit-driven archaeologists, individuals in Kanaka Maoli communities criticize all archaeologists as being self-interested profiteers

      I hate to see it when a group of profit-driven archaeologist bring down the reputation for all those associated with archeology.

    2. cultural practices demand secrecy, but current historic preservation laws provide the greatest protection when site locations are previously identified.

      It seems like some Kanaka Maoli are caught in the crossfire of what is right to do.

    3. it’s like the hawaiians as they were growing up were inferior. That’s what they taught us in school

      Native American boarding schools similarities? It seems like the same concept for trying to make the people inferior and serve western ideologies.

    4. “This is why it’s so sad with the haole [Caucasians]. They think we all superstitious.”

      This is a very general statement but is true. I have heard people from the mainland talk about how Hawaiian superstitious and everything else.

    5. Kanaka Maoli viewed this outcome as a desecration and destruction of the cultural site

      Previously in the chapter it states that Archaeologist face distrust with the Kanaka Maoli. The work of Archaeologist not protecting the site Ha‘ikū is disrespectful to the people and land.

    6. to discontinue use of the island as a weap-ons range. The presidential action was an attempt to gain public support for republican Pat saiki

      Of course, the government only made an attempt to protect the island when it would better their political agenda in Hawaii.

    7. in all cases, archaeolo-gists and Kanaka Maoli found themselves on opposing sides, but it was never so clear-cut, because in several cases archaeologists and Kanaka Maoli were pitted against themselves and sometimes they partnered with each other as well.

      I think its interesting that they are never in agreement and when they are partnered there is a distrust.

    8. The population of Kanaka Maoli declined to horrifically low levels, just shy of 40,000 people in 1896, due to contact with foreigners and the alien diseases they brought to the islands

      reminds me of the missionaries in Tanna Times and all the diseases they brought with.

    9. only 111 years separate the arrival of the first europeans on the shores of hawai‘i and the establishment of the Bernice Pauahi Bishop Museum, essentially the start of anthropology in the islands

      Thinking it only took a 111 years to go from Europeans first arrival to then establishing a museum trying to preserve Hawaiian Culture...

    1. opolitan Bombay persona and my American self to behave with appropriate decorum a

      Two different cultures crashing? The tradition and cultural exceptions of one side and the American side.

    2. m that polarizes "nati

      I never really thought of the "native" and "real" anthropologists' terms. You can still be a native anthropologist but still, be an outsider and insider. An example would be from the text Marking Indigeneity. He is part of their community but was looked at differently when he offered help in places they would not expect him to be.

    1. Sisina, Jackie, and Kirinrose were not as different from each other as one might think.

      Sisina, Jackie, and Kirinrose are not so different rather 3 separate stages that overlaps with each other.

    2. Adults are older than children and are people whom they should fear.

      I do not agree with this. I understand that children will display their goods to other Children but do not want to interact with adults. Growing up fearing adults does not seem right.

    3. They also directly refuse to give

      Do only kids directly refuse?

    4. The lollipop was eminently shareable. Marshallese children (and adults) constantly took candy or gum out of their mouths and gave it to others. Licked or untouched, if seen, a lollipop had to be shared

      I never knew sharing could get so extreme. I can not even imagine passing out chewed gum, etc.

    5. Such stares are considered rude, and as Kaluli children grow, they learn to ask directly like adults.

      different concepts of what is and not accepted

  2. Mar 2021
    1. $33 million per

      This $33million price tag should be raised substantially. The use of their oceans and land is worth more than that number.

    2. Though many officials privately admitted that they felt the Kwajalein landowners were sorely undercompensated for the value of their land and their continued sacrifices,

      It blows my mind that many government officials acknowledge the under compensation and sacrifices the land owners had made. But they still took the the money to secure funding.

    3. Kwajalein landowners’ resistance is multifaceted, political, and comple

      The landowners resistance represents the coral. The American and Japanese narratives are the layers of concrete being added to the land/narrative.

    4. presume that land-owners are just “looking for free handouts” or that this is merely a matter of poor financial management and corruption on the part of “the Marshallese.

      The ignorance of the Americans working on Kwajalein, the land is much more to the people. It is an identity and rooted in their history

    5. 46,670 troops to Kwajalein

      imaging seeing over 40000 troops storm to Kwajalein is mind boggling, The damage that must of been done from both sides I can not comprehend.

    6. provide a strong sense of the fanciful exoticism with which Japanese of that era viewed the islands.

      I think it is fascinating the design/art style of the Marshall Islands portrayed by the Japanese. By painting it using Japanese techniques, it creates a sense that this is part of Japan and the islands are for their taking.