43 Matching Annotations
  1. Apr 2020
    1. The remarkable qualities and energies that innova-tion names and unleashes—creativity, invention, imagination, and artful-ness—are therefore distributed more broadly in the technology landscape than our dominant discourses of innovation and the systems of economic, professional, and social value built around them are keen to acknowledge.

      As much as I agree with this sentiment, I don't believe technology should be touted like this. For as much information that the interent was supposedly going to bring we're now living in a world where 'fake news' and all the problems with digital propganda is commonplace. Because technology is this great extension of humanity it has expanded all of the bad things that our prior systems used to the same degree. This entire class is teaching us just that.

    2. Finally, moving maintenance and repair back to the center of thinking around media and technology may help to develop deeper and richer sto-ries of relationality to the technological artifacts and systems that surround us, positioning the world of things as an active component and partner in the ongoing project of building more humane, just, and sustainable collec-tives.

      I think this last point is really excellent. If the ability to repair any infrastructure isn't built holistically into a system the ability for any option other than building over or removing and replacing isn't on the table.

      For example when I was a construction inspector for the Township of Lake Como I worked on their artificial aquifer that fed their lakes and houses. They had chosen to build a piping system that had no shut off connectors for outflow and further draining on the north half of the town and on the southern half they had built into those connectors. We were able to reline the southern half of the town's pipes in 5 weeks and we had to remove and replace almost every major water pipe in the town on the north half which took 6 months. A lack of any ability for maintence leads to greater problems.

    1. When equivalent amounts of RECs are purchased and retired by a corporation as the MWh they use, the company may then legally claim that they are ‘powered by 100% renewable energy,’ even if this isn’t what materially transpires.

      Seems very 'scummy' to me.

    2. IT administrators often do not even have to be physically present at the site as much of their work can be done remotely. And, with the proliferation of private networks, cloud infrastructures are further loosened from previous path dependencies and public investments that once anchored the Internet in place.

      Just to support this with a personal anecdote, my company's IT person works from home. He has a land line and anytime anyone has a problem he logs onto team viewer and fixes computers remotely. He lives in california and our two offices are in South Hackensack New Jersey and Cherry Hill New Jersey

  2. Mar 2020
    1. Once waste is understood as an integral aspect of processes of materialization, it is no longer possible to imagine its complete elimination or to position it simply as raw material to be fed into friction-free futures

      It's very strange to think of this idea in the terms of my life. I'd like to consider myself a pretty eco-conscious individual. But this book and what it says about the true cost of digital technology completely reshapes that conception. I work in construction which much to my shagrin has been going very digital in the last decade. Instead of large blueprint and building plans I see superintendents and project managers walking around with tablets and Ipads. I wonder what the actual impact of all that paper versus all of those computers actually is.

    2. Fossils are not abstract distributions but, rather, temporal sedimentations and transformations; they are mutable and contingent forms.

      I think this is a very important idea. Because we so often think of technology as an ambiguous term using fossils as suggested allows us to actually take a look to make a continuous timeline of development.

    3. Silicon Valley is a landscape that registers the terminal, but not yet ter-minated, life of digital technologies—a space where the leftover residue of electronics manufacturing accumulates. Yet this waste is not exclusive to the production of electronics.

      This makes me wonder about whether Silicon Valley will fade into the back of the mind of our general societal consciousness one day. We have the meat packing district of New York, that is still largely called by that name, but meat hasn't been packed there for almost a century now. Will Silicon valley fade into the blackness only to be built over by some other greater American Metropolis or industry? And the question that is particular interest to me, is whether or not one day will there be a book somewhat similar to Upton Sinclair's the Jungle ever written about silicon valley that will immortalize it?

    1. Spam persists and diversifies because we are living through a major, complex transition in the constitution and management of our own atten-tion, a transition moving faster than our governance, our metaphors, and our software can keep up with.

      This, I would argue is the scariest part about spam. It moves and evolves faster than we can erect barricades against it.

    2. These are, obviously, quite different categories of action, migrating from on-network tools (flaming) to attack on-network individu-als (spammers and the like), swamping them with mail, to a mix of on- and off-network tools (news stories and the wide distribution of personal information, telephone calls, pranks) to shame in-world individuals for a variety of in-world offenses. (As explained in the following section, the project of antispam actually encompasses both approaches from a very early moment.) Though as a concept it seems like a natural and intuitive fit, vigilantism is a rather misleading point of comparison, and the charivari concept offers a more nuanced set of comparisons for understanding what ’ s happening in many antispam projects as well as other cases of collective social punishment on the Internet.

      Does anyone else think that this concept of spam is what snowballed into cancel culture?

    3. The presence of assholes on the system was a technical inevitability, like noise on a phone line, and best dealt with not through repressive social disciplinary mechanisms but through the timely deployment of defensive software tools.

      As we saw with the LambdaMoo case, actions of the wizard council were necessary because spam grows at a exponential level in a vulnerable system.

    4. One of the functions of the botnet is to use spare com-puter power and Internet connection bandwidth to send out spam mes-sages on behalf of the botnet ’ s controller, who can thus generate hundreds of millions of messages at effectively no cost.

      With the prevalence of Botnets both being for good and bad purposes (spam or the company Prof. Brown talked about last week, does anyone know if you would be succeptible to a botnet if your excess computing power is already being used?

      For example if I was selling my excess computing power could a botnet take over and use it?

    1. A more foundational change is, at present, aspirational. It is that Republican leaders recognize the dangers that the propaganda feedback loop poses to American democracy, and find a way to lead their party and voters out of it. Only those who have credibility and power within the partisan media sphere stand a chance of breaking the destructive cycle

      One of the main points of the chapter.

    2. Here, however, a major pathway to communicating on a platform whose human users are provided the service for free is by hiring outside marketing firms that specialize in using that free access to provide a paid service to the person seeking political influence.

      An unfortunate reacharound that even if the "baddies" are weeded out will hurt many.

    3. The major innovation of the bill is to leverage the technological capabilities of online advertising to create a timely, publicly open record of online advertising that would be available “as soon as possible” and would be open to public inspection in machine-readable form.

      Seems very dispotian at first glance. But is much more involved.

    4. This is a holdover from an earlier, “hands off the internet” laissez-faire attitude that can no longer be justified given the size of the companies involved and the magnitude of the role they play in political advertising.

      As we move further and further into the internet age this idea can not be overstated.

    5. The commercial bullshit or clickbait sites are the most familiar challenge. They are simply a new breed of spammers or search engine optimizers. It is feasible to identify them through some combination of machine learning based on traffic patterns, fact checking, and human judgment, likely outsourced to independent fact-checking organizations. Excluding clickbait factories is normatively the least problematic, since they are not genuine participants in the polity. That is why most of the announcements and efforts have been directed at this class of actors

      One way to weed out clickbait.

    6. err on the side of over-censoring rather than take the risk of being found in violation of a law that carries very high fines

      While the point may be sound, in an american market, whenever a media outlet such as youtube makes a policy change, there is an extreme backlash. For example, youtube's new policy on anti-bullying.

    7. The NetzDG requires companies it covers to either delete the content if it is “manifestly unlawful” within 24 hours, or, if its unlawfulness is not “manifest,” to take one of two actions. The company may decide on the content’s lawfulness within seven days, or it may refer the content to an industry-funded tribunal that will be overseen by a public authority, which then has seven days to decide on the unlawfulness of the content. Violations can be sanctioned at various levels, all the way up to 50 million euros. Sharp criticism that the draft of the act was overly restrictive came from within Germany and outside. I

      One possible method that could be adapted to american spaces.

    8. We find instead that professional mainstream media continue to play an enormously important role for most Americans.

      One of the key reasons why most of this cannot be brushed off. Even though many in this class may be completely oblivious to mainstream media, most people are not.

    9. It is certainly possible to resist these attacks without particularly sup-porting one side over the other. In November 2017, for example, the right-wing disinformation outfit Project Veritas tried to trip up the Washington Post, offering the Post a fake informant who told the Post that Roy Moore had impregnated her when she was a teenager. The sting operation was intended to undermine the credibility of the Post’s reporting on Roy Moore’s alleged pursuit and harassment of teens when he was a 30-something-year-old.6 Rather than jumping at the opportunity to develop the Moore story, the Washington Post’s reporters followed the professional model—checked out the source, assessed her credibility, and ultimately detected and outed the attempt at manipulation. Mainstream media editors and journalists must understand that they are under a sustained attack, sometimes as premeditated and elaborate as this sting, usually more humdrum.

      This anecdote serves to show that not "anything" will be flung into the news. And that this is a sign that change can happen.

    10. 357357Practically, this means that professional journalism needs to recalibrate its commitment to objective reporting further toward transparent, accountable verifiability and away from demonstrative neutrality.

      One solution that is being called for: Re calibrate in order to make a front against hate.

    11. The right wing of the American media ecosystem has been a breeding ground for conspiracy theory and disinformation, and a significant point of vulnerability in our capacity, as a country and a democracy, to resist disinformation and propaganda.

      In the wake of the loss of more central-right views, more far-right views are being taken up. And those are what need to be combatted.

    12. What has happened first and foremost to make all these things possible is that the Republican Party has been taken over by ever-more right-wing politicians.

      The "actual problem."

    13. In this chapter we take on a range of possible interventions that might strengthen media ecosystems and raise the level of public discourse and political reporting.

      The point of the chapter in case anyone was wondering.

    14. The right-wing media ecosystem in particular circulates an overwhelming amount of domestic disinformation and propaganda, and its practices create the greatest vulnerabilities to both foreign propaganda and nihilistic commercial exploitation by clickbait factories.

      The common threats.

    15. Weopenedthis book with a threat matrix:a description of the major sources of polluted information that have been blamed for threatening our ability to tell truth from fiction as a society. We noted that most public discussion of the threats focused on novel and technological causes, rather than long-term institutional and structural causes. As we come to the conclusion of our book, we can say with confidence that writing this chapter of possible solutions would have been easier had our analysis revealed a clear, technologically driven cause for our present epistemic crisis. It would be easier if we knew that the present crisis was caused by entrepreneurial teenagers running fake news sites on Facebook, Russian sockpuppet and bot accounts, targeted psychographics-informed advertising from Cambridge Analytica, or even technologically induced symmetrically partisan echo chambers.

      The Chapter opens with a regrouping of the previous sections of the book in order to aptly frame the question she is asking. With the state of technological propaganda as it is and with the crisis as described? What can be done?

  3. Feb 2020
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      My blunt reaction to the question is (and I'm sorry if I'm missing the point of the piece), why does it matter if the internet is a space where one can be vulnerable and not attacked?

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      I remember watching this when it during the fall when it came out. It's interesting to see how it was picked up and portrayed by an academic, because her telling of the situation does not at all jive with the teenage memories that I have of "this event. "

    1. confined to the realm of the symboli

      Interesting that this is characterized by the use of "realm of symbolic." The thing that gets me in regards to these cases of digital rape is that there seems to be a breach of community etiquette rather than a crime against humanity. Players in dungeons and dragons are often killed, that is part of the game. And while it can be a crappy experience, no one likens the murder of a DND charcter to a real murder, it is all just part of the game. I, personally do not classify cyperspace rape along "traditional" forms of that crime, but it should be distinguished from other violence in these games because it is a breach of typcial protocol.

    1. Red Pill Classics tends to be relatively superficial, relying on the uninterrogated assumption that its mem-bers are the natura l inheritors of the legacy of classical antiquity

      I have always laughed at Red Pill cherry picking history, as well as enjoyed "left tube" youtubers such as contrapoints, hbomberguy, and others bash the calls to authority the manosphere gives to their ideas. And the conclusion that I have arrived out is that while the manosphere is driven to support their views, they don't have the resources or technical training to back up their philosophy against the academic scrutiny that is usually part and parcel to the "leftist" resume.

    2. Many men, even outside the manosphere, seem to feel that while women are allowed or even encouraged to be emotional, men face a societal pressure to be stoic (that is, not Stoic, but rather to display no emotions) that can lead to an inability to deal with emo-tions in a healthy manner.

      I would argue that rather than men are pressured to be Stoic, they are pressured to be "manly" which really does diverge from being stoic. If you dig into the allusions that manosphere groups parade around, they aren't pushing for men to be stoic. They aren't pushing for men to be cold emotionless machines. They are pushing for men to be emotional about preselected topics, if you will, an allowed emtional budget. There is a very interesting question that floats around the manosphere of when men are allowed to cry. The general consensus is that men are allowed to cry when veiwing the great works of western culture ie, Wagner Operas, Davinci Masterpieces, or of course crying when he is in awe of the greatness of his country (ie, patriotic love).

    3. Red Pill community

      As I have been reading through this I have found alot of page time going toward the "red pill" and as much as I dislike the refence to the matrix, one of the most curious part of the manosphere I have observed are the "black pills" that arise out of Pick-up artist, incel, and migtow groups, and yet there isn't any mention that I can see that treats well with the black pill. Was this piece written before the "black-pill" was a thing?

    1. On page 31 "But the worse the internet gets, the more we appear to crave it..." I would argue that while this is for the most part true, that there is a certain level of toxicity that prevents a person from being drawn into the internet. Speaking for myself I was on the internet in 2008-2012 in the last days of Myspace and the first days of Facebook. Since then I have been a ghost on the internet and have found that twitter, tumblr, and Instagram are rather alien to a person cultivated by earlier social media forms. While this may sound like the ravings of an "internet boomer" I think it has merit. When I was in undergraduate the big thing was "Instagram" and doing it for the gram. I found it rather ostracizing, and the insane levels of propaganda and virtue signaling were a stark contrast to the "cupcakes are just ugly muffins" things that were going around when I was in the prime of my internet use. I have found it very difficult to reengage with the internet on my own terms and I suspect that I am not the only one.

    1. But today spam is largely understood as robotically generated text issued from “botnets” comprising computers that have been unknowingly recruited into transmitting mind-bogglingly large amounts of unwanted messages advertising Viagra, genital enhancements, and Nigerian get-rich-quick schemes, or linking to malware in order to steal passwords or simply recruit yet another computer into the mechanical zombie horde.

      I would are that the newer generations, that being "gen-z" have a different idea of what spam may be. Whereas millenials and gen-xers were very familiar with email and the spams associated with them I would consider the "gen-zers" coming to age in a world where the most prevalent use of spam were incidents like twitter bot spams during the 2016 election and as a result have a very different perception of spam that other generations.

    2. I think The Internet of Garbage still provides a useful framework to begin to talk about our new dystopia, and it continues to be surprisingly relevant in many ways. But I wrote the book with a tone of optimism I did not feel even at the time, hoping that by reaching the well- meaning policy teams across Silicon Valley, I might be able to spark change for the better.

      The internet of garbage is a useful framework by which to analyze internet culture. However, the other readings we have seen such as our reading of Digital Blackness I think are a more adept framework and style that can be used for more intersectional issues.

  4. Jan 2020