8 Matching Annotations
  1. Oct 2021
    1. “Hail, dear children, whoever you are. I will tell you my story; for it is appropriate that I should tell you truly what you ask. Doso is my name, for my stately mother gave it to me.

      This passage which describes the moments when Demeter was describing herself as "Doso", and also connecting with last unit's reading where we read about Mercurius portraying as Sosia makes me think that these mythological gods like to impersonate as others. Is this because they see this as an opportunity to conjugate different personality traits and try new identity or roles? Or perhaps it's to test those around her for character and to educate the differences between good and the bad for back then.

    2. But my heart did not crave pleasant food, and I fled secretly across the dark country and escaped the pirate, so that they could not take me unpurchased across the sea, there to sell me for a price. And so I wandered and arrived here: and I have no idea what land this is or what people are in it. But may all the gods who dwell on Olympus give you husbands and admirable children, if you take pity on me, maidens, and guide me, dear children, to a house where I may work cheerfully at such tasks as belong to a woman of my age. I could easily be the nurse to a new born child, holding him in my arms, or keep house, or make my masters’ bed in a recess of the well-built chamber, or teach the women their work.”

      This part of the text demonstrates how prominent gender differences are and how women were unfavourably treated by men in that universe and era. It seems like their main role was to process birth and essentially be a machine that takes input commands in order to spit out output results. Another thing I noticed is that Demeter is depicted to be proud of her nurturing ability and the way this text is articulated in that specific way, in my opinion implies that it's related to her perception of a women's self worth or value (the ability to care for one another)

  2. pressbooks.bccampus.ca pressbooks.bccampus.ca
    1. your plight, Prometheus, is what you get for your pride and boasting. You have not learned how to be humble. And you do not collapse under punishment. Instead, you add miseries on top of miseries. Take it from me: [325] do not add insult to injury, since a harsh king is in charge now, who is accountable to no one. I’m going to leave now and see whether I can negotiate for your release.

      If Prometheus really lives up to his name of aforethought and is cautious with his moves,

      1. Why is he supposedly prideful and boasting recklessly?
      2. Is adding the "miseries on top of miseries" intentional in order to change the future of his fate?
    2. What are you doing?! Cowering again and feeling pity for Zeus‘s enemies? Be careful that you aren’t feeling sorry for yourself some day!

      I picked this text from Aeschylus, Prometheus Bound to do an annotation on because this one specifically, reminds me of how rulers usually like to operate and manage their underlings, which is in a cruel and ruthless way. There is a saying that you need to be tough and heartless in order to succeed as a tyrant. Likewise, I interpreted it as, if you do not listen to Zeus's orders as his ally then you will be his foe and one day be in the same position as Prometheus according to the text. Furthermore, a question I have for Prometheus is that if he is the God of forethought, then why is he not prepared and allowed himself to be in such a bad position, to be punished by Zeus? Perhaps is it because it was part of his plan to be punished for committing a sin to help the mortal humans of mankind?

    3. The only thing that stayed within the unbreakable contours of the jar was Hope. It did not fly out. Before it could, she put back the lid on top of the jar, according to the plans of aegis-bearing Zeus, the cloud-gatherer. (100) But as for the other things, countless baneful things, they are randomly scattered all over humankind. Full is the earth of evils, full is the sea. Diseases for humans are a day-to-day thing. Every night, they [the diseases] wander about at random, bringing evils upon mortals

      In this text from Hesiod, Works and Days, when it mentioned diseases afflicting people, it reminded me of this COVID-19 pandemic, and how the virus just attacks people arbitrarily. I made that connection which was also interesting because it also mentioned earlier that the only thing that stayed in that jar that the evil escaped from was hope Let's hope that is true.

  3. Sep 2021
  4. pressbooks.bccampus.ca pressbooks.bccampus.ca
    1. And to order the disordered, and that which is not dear dear to you. For so you have harmonized all the good with the bad into one

      This part of the text makes me think of how opposite elements are sometimes put together in order to value or appreciate one another. For example, there is darkness without light, and light without darkness. You can only appreciate and come to know what light is when you experience darkness. What does the speaker mean exactly, when they say he has harmonized all the good with the bad into one? I can only think of the balance of yin/yang from Chinese Philosophy.

    2. The defeat of the Gigantes (Giants) by the gods angered Gaia even more, so she had intercourse with Tartaros and gave birth to Typhon in Cilicia. He was a mixture of man and beast, the largest and strongest of all Gaia‘s children.

      This text reminds me of a situation where a powerful and wealthy father of two daughters wants to retire and settle down. But before that happens, he needs to find a worthy successor for his position. However, his daughters are fighting for their father's resources so they each look for a valuable husband with good genes that suits what the grandfather is looking for. In the end, both daughters gave birth to one child and the mother of the son got her father's blessing over the mother of the daughter. This scene that I just described was depicted from a show, and it's clear that the motive behind both the daughter's action is to claim money/status. I wonder if Gaia's intentions are in that same direction. Is she trying to be a dominant figure in order to gain validation or is there something more to this? In other words, what is her reason for wanting to overthrow everyone else --> creating a powerful child?

    3. [5.70.1] There is no agreement regarding the birth of Zeus and the manner in which he came to be king. Some say that he succeeded to the throne after Cronus died and passed from the company of men into the company of the gods, not by conquering his father with violence, but justly and in the customary manner. That is, he was judged to be worthy of the honour. But others tell the following myth: Cronus received an oracle regarding the birth of Zeus, which stated that his son would take the kingship from him by force.

      In my opinion, it's unlikely that Zeus claimed the throne in a justly and customary manner, and more likely that he was judged to be worthy, because when you're in a position of great power, it also comes with great responsibility. I'm sure they wouldn't just "pass" this position due to family linkage with Cronus without some proof of qualifications. Furthermore, Cronus probably never intended to lose his powerful spot in the first place, so there must be some incentive reason for how everything came to be and ended in this way. As a result, this leads me to my question; Who ordered the oracle to Cronus and demand he give up his kingship position to his son Zeus? (If we just assumed hypothetically, that this is the correct myth as to what happened)