Certain articles assign a soul to heavenly bodies (95/31, 94/32, both of which also defendtheir eternity, and 92/73). Art. 91/80 states that the Philosopher’s (Aristotle) argumenta-tion to prove that the motion of the heaven is eternal is not sophistical, and that it is sur-prising that profound men do not see this
This reminds me of some of the Islamic thought processes surrounding Aristotle and "foreign science". Namely, I remember the idea of natural motion contradicts God's ability to determine and manipulate anything in the universe, causing problems in the Islamic faith. Also, calling philosophy "not sophisticated" just reminds me of how many Islamic scholars thought the foreign sciences and their followers were unsophisticated.