14 Matching Annotations
  1. Nov 2022
    1. And on this logic—the same logic, by the way, that rightly grounds the conclusion that we should, for example, prefer the term “person living with depression” to “depressed person”—we should not refer to persons in ways that may imply that they are essentially defined by something that they are, in fact, managing.

      I disagree with this. I don't think it is a particularly relevant argument to make, as something like a medical condition or diagnosis does not correlate ot something like being gay. Being gay is not something people "suffer from"

    2. as if our sexual appetites defined who we are; as if these designations described discrete communities of differing but equal integrity within the real ecclesial community, the body of Jesus Christ.

      I relate this heavily to our class discussions about how the intersectional identities of Jesus do or do not matter. A lot of things can work together to define someone, including sexual orientation. I don't think it should be downplayed or privatized.

    1. When we speak of the living world as kin, we also are called to act in new ways, so that when we take those lives, we must do it in such a way that brings honor to the life that is taken and honor to the ones receiving it.

      I connect this to the idea that some Native American and other Indigenous tribes around the world use all of an animal's "gifts" when they kill it. For example, not just using the meat for food, but the bones for bowls and cutlery and spearheads or the fur for blankets.

    2. the inherently generous, more-than-human persons with whom we share the planet

      I have never seen animals described like this. I never took into consideration the idea that we are dependent completely on the fact that the animals we eat are providing us with generosity. I like this point of view.

  2. Oct 2022
    1. the fire of wrath, that you are held over in thehand of that God, whose wrath is provoked and incensed as much against you,as against many of the damned in hell

      I believe, after reading more, that Edward is utilizing the Old Testament and the wrath of God towards human evidenced there as a scare tactic. Morally, I think it is very wrong to convert or lecture people into believing in something because they are afraid of the consequences if they do not. It does not give people a choice, and they will live in constant fear that they have not done enough.

    2. Edwards refers to all “unconverted men,” whom he considers God’s enemies.

      I find this interpretation of the Bible kind of concerning. Is God not presented as benevolent and loving towards all of creation? The idea that he has the capacity to hate, to have enemies, is worrying and contradictory.

    1. the sense of belonging, which is the most vital of foods

      There is research behind this. Maslow's hierarchy places belonging and love just above the basic need for safety and shelter as an important part of being happy. This is a beautifully phrased way of saying the same.

    2. In naming the plants who shower us with goodness, we recognize that these are gifts from our plant relatives, manifestations of their generosity, care, and creativity.

      I think language is so in how we perceive our surroundings. Names are meanings, and in giving ordinary things meaning, I think the human experience is greatly improved.

  3. Sep 2022
    1. "Give not that which is holy to the dogs."

      This quote is very interesting to me. It kind of goes against the idea of God being benevolent and forgiving. By comparing people who don't follow him to dogs, he is disregarding and even advocating for the disinterest in those who are not of the same faith.

    2. Do not long for division, but rather bring those who contend to peace.

      This is also kind of a strange quote to me. The way I read it, it dismisses the need for new perspective. It is always a good thing to find you are not alone in an opinion, but it is just as meaningful to grow those ideas by learning more about the other sides. I can see how it could be interpreted differently, though.

    1. It is crucial that this common search based on critical openness and interchange should not only continue but also grow and deepen in its quality and scope.

      I completely agree. In order for genuine change to be made in the world there must be communication and growth. We cannot grow unless we open our perspectives and our hearts to others, even when disagreeing.

    2. I should like to address some issues which the interactions among natural science, philosophy, and theology present to the Church and to human society in general.

      I believe that people are often too polarized one way or the other on religion vs science. They can and should interact with one another, build off of each other. Many times, though, people are close-minded and not willing to explore the opposite side.

    1. isn’t really about the capacity to think, but rather about the choice of what to think about

      I like how he phrases this. It's all about choice. In college, it's a new experience to be able to choose everything- your major, your friends, your food choices, your experience. It's a learning curve on how to function as an induvidual.

    2. Which is fine, except we also never end up talking about just where these individual templates and beliefs come from.

      I like his view on this, as well. Even when talking with someone about opinions and beliefs, the question of "what made you think that?" is almost never asked.