The best mode of government for youth in large collections, is certainly a desideratum not yet attained with us. It may well be questioned whether fear, after a certain age, is the motive to which we should have ordinary recourse. The human character is susceptible of other incitements to correct conduct, more worthy of employ, and of better effect. Pride of character, laudable ambition, & moral dispositions are innate correctives of the indiscretions of that lively age; and when strengthened by habitual appeal & exercise, have a happier effect on future character, than the degrading motive of fear; hardening them to disgrace, to corporal punishments, and servile humiliations, cannot be the best process for producing erect character.
This is an interesting passage because it addresses the idea of self governance, which plays a pivotal role in UVA culture. At UVA, we as students have many roles in making decisions and advocating for the rights of the entire student body. However, another interesting point is brought up with the concept of fear and whether or not that is an effective way to govern people. While I do not believe that it is the necessarily right way to govern people, I do think that it is inevitable because so many of our actions are based on fear of consequences. Even the honor code, which represents a large part of UVA's identity can be seen as governed by fear. We can ask the question of whether or not people uphold the honor code because they really believe in honor or if they uphold it because they fear the consequences of breaking the honor code.