40 Matching Annotations
  1. Dec 2021
    1. "You know, you have to suffer if you want to win. Jesus had to die and resurrect. That's the kind of thing we expect from our players. You must be ready to suffer in order to win or earn us some victory. You must risk everything and sweat and fight or be knocked out," he said.

      It's interesting that they bring this up, but if you say something like this, then couldn't you relate it to other professions as well? What about other professions where you suffer or are injured for a cause. Could those also be seen as a religious activity?

    2. In Bauer's class, students will compare and contrast the Montreal Canadiens and other religions.

      I'm sure some might take offense to the whole idea of it, but really it is a valid question. And people can worship however they choose!

    3. Others include Denis Müller from the University of Lausanne in Switzerland and the University of Winnipeg's Tom Faulkner, author of More Than a Game, Less Than a God: Canadian Hockey.

      It sounds to me like there was already speculation regarding this issue.

    4. Graduate course set to debate whether one of Quebec's biggest passions is a religion

      I believe it could be considered a religion of sorts. It has a following, a belief system/set of rules in place, and those that play the game are considered to be 'more than human'.

    1. On the night of Thursday, March 17, 1955, the haze was aghostly yellowish white. Smoke from a tear-gas canister haddriven thousands of hockey fans into the streets, sparking afour-hour rampage that yielded the requisite fires, shatteredwindows, looted stores, overturned cars and 137 arrests.

      Hard to believe one man can start this kind of a reaction with his fans.

    2. In a match the previous Sunday, Richard had twice viciouslyslashed his nemesis, Hal Laycoe of the Boston Bruins, and thenassaulted a linesman. Three days later Campbell suspendedRichard for the Canadiens' three remaining regular-season gamesand the entire playoffs. Montreal was aghast.

      The right decision to suspend him I believe. He needed to understand that he was not above the rules. But he had become such a large icon that it didn't matter that it was the right decision. He had the support of the people no matter what.

    1. Le Rocket glances about in wonderment, shakes his head and dabs at his eyes. Rather than subsiding, the cheers gain momentum. Five minutes. The emcee tries to break in, “Mesdames et messieurs …” but they continue with their crescendo.

      What an amazing honor. It would have been awesome to see this and feel the love from the crowd.

    2. “Whether this type of conduct is the product of temperamental instability or willful defiance doesn’t matter. It’s a type of conduct that cannot be tolerated.” He suspended Richard for the final three games of the regular season and the entire playoffs.

      The punishment was the right course of action. They needed to remind him that he was not above the rules and that he needed to be an example, a good example, of how a player needed to be.

    3. And so at le Forum, they cheered him with decibel-defying abandon. Goals were not just goals. Brian McKenna asserted in his documentary “Fire and Ice,” “Richard became the archangel of French Canada, avenging humiliation.”

      He was their champion and they loved him. I'm sure the crowd assisted in enhancing his game.

    4. At times, he appeared superhuman. Like that night in December 1944 when he showed up at the Forum exhausted from moving furniture all day into his family’s new apartment — then scored five goals and added three assists, setting the NHL record for most points in a single game.

      He was obviously a natural and knew what he was capable of becoming.

    5. He had started playing this game as a 4-year-old on the backyard rink his father Onésime, a machinist at the Canadian Pacific Railway, built for him.

      He loved the game at such an early age.

    1. And the Rocket, who always refused to align himself with a political party

      It says a lot that he didn't want to align with any political parties. He just wanted to play the game.

    2. "hockey was bigger than the Church, and Rocket Richard was bigger than the Pope."

      I'm sure that the Church appreciated that. Unfortunately for Richard, we all know how arrogant the Catholic church is.

    3. Sticks were high, fists flew, blood often smeared the ice, and the owners thought this was all manly and a great way to sell tickets.

      Seems that it was more like mixed martial arts competition with hockey sticks. But I can see where that would sell tickets.

    1. Maria turned toward her father who still slept with his chin sunk on his breast, looking like a man stricken down by grief whose meditation is of death; and the look brought her swift memory of the hymns and country songs he was wont to teach his children in the evenings

      A reminder for all to teach and hand down the songs and stories of their culture to their children.

    2. Thou hast bestowed upon me the gift of healing bones that are broken, and I have healed them; but Thou hast denied me power over such ills as these; so must I let this poor woman die.

      Acknowledgement that his skills weren't enough but uttered in a prayer for all those around him to understand that he tried his best.

    3. Through repeating the short prayer oftentimes

      Prayer being a major part of the religion, it had to be referenced and mentioned that it was done 'oftentimes'.

    4. François Paradis stole a glance at Maria, then turned his eyes away and tightly clasped his hands. Ah, but she was good to look upon! Thus to sit beside her, to catch these shy glimpses of the strong bosom, the sweet face so modest and so patient, the utter simplicity of attitude and of her rare gestures; a great hunger for her awoke in him,

      Necessary to keep the attention of some reading this story, mainly the men. I'm surprised they mentioned a 'bosom'.

    5. When the French Canadian speaks of himself it is invariably and simply as a "Canadian";

      This is interesting that calling yourself a Canadian was basically also saying you were a French Canadian.

    6. The forests of Quebec are rich in wild berries; cranberries, Indian pears, black currants, sarsaparilla spring up freely in the wake of the great fires

      This sentence suddenly made me hungry. I'd had loved to see the forests in Quebec back then.

    7. "Right you are! A fine hearty girl, and one with plenty of spirit too. A pity that she lives so far off in the woods. How are the young fellows of the village to manage an evening at their place, on the other side of the river and above the falls, more than a dozen miles away and the last of them with next to no road?"

      So here we have the ploy of the story to keep the attention of the males reading it. An amazingly beautiful daughter that will more than likely be present in most of the story.

    8. And so the church is finished-a beautiful stone church, with pictures on the walls and coloured glass in the windows

      Oh, so here they speak of how elegant and amazing the church is. Because money and finery are the most important things in their religion. Interesting how descriptive they are about it.

    9. church

      So far, much happens at the church it seems...I wonder if the mention of the church in the story multiple times is just as important as the story itself.

    1. When they felt their strength ebbing away. they talked of drawing lots to see which of them should serve the others for food

      This was actually pretty normal from what I've read in other historical books regarding early settlers. And, in fact, some early settlers would exhume the remains of recently passed away individuals during the long cold winter months when meat was in short supply, so that they wouldn't die. I don't think its something thats spoken about much due to the fact that it would mean many of us probably are the descendants of cannibals.

    2. To the continual sufferings which are [76] inseparable from the duties which he had in the Missions, on the journeys, in whatever place he was; and to those which charity caused him to embrace

      It's sad to hear him associate suffering so much and so often with his religion. As if its expected and normal for someone to suffer and be in pain by supporting a religious cause.

    3. he saw himself in a moment invested with a great fire, which burned, without consuming aught, everything which was there around him: and, while these flames lasted he felt himself inwardly on fire with the love of God, more ardently than he had ever been.

      It almost seems he was possibly a heavy drinker or taking herbals of some kind to have so many 'visions'.

    4. I have learned all this from persons worthy of credence, who have seen it, and reported it to me personally, and who were then captives with them,

      So, all this was told to him. Could much of this been exaggerated a bit? Could they have been cannibalized? I'm sure they could have, but there were a lot of details that seemed over the top. It was a good story to show an amazingly strong faith, and for others to maybe listen to and become believers.

    5. For, if they attempted to lean forward, the red-hot hatchets which hung behind them burned the shoulders everywhere; and if they thought to avoid that pain, bending back a little, their stomachs and breasts experienced a similar torment; if they stood upright, without leaning to one side or the other, these glowing hatchets, touching them alike on all sides, were a double torture to them. They put about them belts of bark, filled with pitch and resin, to which they set fire, which scorched the whole of their bodies.

      They were very proficient in torture methods it seems. Lots of fire being used.

    6. she heard voices from Heaven which were singing a ravishing music in the air, from the chant of our Vespers, which she had formerly heard

      Maybe a mental disorder was causing her to hear voices. Or it was just imagination.

    7. Some time after, this child fell sick; the Infidel parents, having recourse to the superstitions of the country, sent to fetch the Magician,—or, to speak more correctly, an impostor who made profession of that trade of hell.

      Probably just one who possibly practiced the use of herbal medicines. Because anyone that was considered a healer, that wasn't associated with 'the Church', was a practitioner of the 'trades of hell'. I'm sure present-day doctors and nurses would be viewed the same during this time period.

    8. that we have seen some of our brethren there shedding their blood and enduring torments, the cause of which may indeed enable them to pass some day for martyrs

      As if being a religious martyr would really allow their memory to live on somehow. Trying to say that dying for their cause is worthwhile and saying it's a beautiful thing.

    9. although Father de Brebceuf was overwhelmed under the weight of these blows, he did not cease continually to speak of God, and to encourage all the new Christians who were captives like himself to suffer well, that they might die well, in order to go in company with him to Paradise.

      Complete insanity to me. It sounds as if he knew he was about to die and was doing the only thing he believed that he could do, with the hope that this 'Paradise' was a real place. And thinking that he was doing the right thing all along.

    10. To this last refuge the Fathers intend at first to follow their flock, abandoning their residence of Ste. Marie; they consider it a central and convenient location from which to extend their work among the Northern and Western Algonkin tribes, and to maintain the trade of these with Quebec and Three Rivers.

      It's amazing to me that after all the death that occurred and resistance by the natives, they still planned to follow the tribes. Completely blinded by their religion.

    1. and they began to sing,-but in voices so sorrowful and lugubrious that it represented to us the horrible sadness and the abyss of despair into which these unhappy souls are forever plunged.

      It's amazing to read in this line and the next paragraph how intense and how actually organized this ceremony was.

    2. these dress and disguise themselves, not in truth so richly, but almost as ridiculously as they do elsewhere.

      It sounds as if he is actually talking about himself and how I'm sure the native people saw him. Very hypocritical, but I know he was trying to make a point in saying this.

    3. Then our Lord inspired me to instruct them in the mystery of the Cross, and speak to them of the honor that was everywhere rendered to it; and to tell them that it was my opinion that they should all come in a body, men and women, to adore the Cross in order to restore its honor; and, inasmuch as it was a matter of causing the crops to grow, they should each bring a dish of corn to make an offering to our Lord,

      I wonder here if he is trying to associate their beliefs and customs regarding giving offerings to encourage specific weather patterns for the growing seasons for crops. To almost tie his religion to theirs to make it seem as if their belief system is pretty much the same as his, except you must do as the priests say. Here he is also giving them a symbol to worship (the Cross). And associating the worship of that symbol with good things happening for them.

    4. I told them that every man, as possessing an immortal soul, would at last, after this life, go to one or the other of two places,

      It was so bold and disrespectful to me to say that he TOLD them what would happen to their souls. They showed complete respect towards him for even allowing him to be there.